If you divorced or were divorced from an "unbeliever" this does not automatically qualify you to be able to marry again... But it will take the understanding of Deut 24:1-4 alone.
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1 Cor. 7:15-16 “Not in bondage”[/FONT]
[FONT=Times New Roman, serif]But there were also those of the ‘opposite’ side of the coin who were either trying to hinder the divorce or teaching others to do so in the Church. There was no implied (nor suspected) sexual immorality in the marriage by the unbeliever to warrant a divorce.[/FONT]
[FONT=Times New Roman, serif]This is his personal instruction to the “rest” where he indicates this is “not” from the Lord but him only. The only ‘exception clause’ for a Christian to divorce is in “this case...” [/FONT]
[FONT=Times New Roman, serif]Remember the spouse is now sanctified and the marriage is now permitted. [/FONT]
- [FONT=Times New Roman, serif]God desires mercy over judgment. [/FONT]
[FONT=Times New Roman, serif]Asking Paul are they bound to keep the marriage together in order to try and “save” them. In which Paul answers you are “not in bondage...” [/FONT]
[FONT=Times New Roman, serif]So, why does Paul say you are “not in bondage”?[/FONT]
[FONT=Times New Roman, serif]Paul did not say they are not “bound” to the unbeliever but is not in “bondage” (continued slavery). There is a difference between those who Paul said are “not in bondage” to the marriage, compared to those whom he said have been “loosed” or “free” to be able to marry again. Paul always gave permission to marry after addressing the groups or situations who were marriageable. [/FONT]
[FONT=Times New Roman, serif]The believers “not” “have-been-in-bondage” (Greek word meaning a continued state of slavery or bondage) for salvation of the unbeliever 1 Cor. 7:15 to possibly win them over in the marriage 1 Peter 3:1. Paul says for you do not know if you ‘will’ save them, so let them be divorced from you. [/FONT]
[FONT=Times New Roman, serif]If an unbeliever wishes to stay in a marriage even in “pretense” (not a proper heart) as Judah (Jer. 3:8-9) the Christian should still seek to remain in the marriage. . [/FONT]
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On the contrary, Paul is not teaching the believer to “put them away” (the unbeliever) but commands them to remain married[/FONT][FONT=Times New Roman, serif]
if possible[/FONT][FONT=Times New Roman, serif]
. [/FONT]
[FONT=Times New Roman, serif]It is important to note Paul is not telling the believer they are not in bondage 'from' the marriage but they are not in bondage 'to' the marriage.[/FONT]
[FONT=Times New Roman, serif]A good number of respected Christian Theologians believes that although Paul gives the permission of separation for the believer, he is not giving permission for remarriage. Warren W. Wiersbe had this to say about 1 Cor. 7:15, “Does separation then give the Christian mate the right to divorce and remarriage? Paul did not say so” (Footnote 22).[/FONT]
[FONT=Times New Roman, serif]Paul stats off 1 Cor. 7:15 by saying “If but...” By understanding Paul was giving a second part of the teaching of 1 Cor. 7:12-14 we can tell that the Jews ask Paul by letter (verse1) 'what about this...?' [/FONT]
[FONT=Times New Roman, serif]What Paul does is immediately say don't separate (leave) from the unbeliever because they are sanctified by the Holy Spirit “But if...” (Verse 15a) then you are to separate “in this case” (b).[/FONT]
[FONT=Times New Roman, serif]The Greek word in 1 Cor. 7:15a “separate” concerning the “unbeliever” is in the Greek present (conditional indicative). [/FONT]
“[FONT=Times New Roman, serif]The indicative mood is, in general, the mood of assertion, or [/FONT][FONT=Times New Roman, serif]
presentation of[/FONT][FONT=Times New Roman, serif] [/FONT][FONT=Times New Roman, serif]
certainty[/FONT][FONT=Times New Roman, serif]. It is not correct to say that it is the mood of certainty or reality. This belongs to the [/FONT][FONT=Times New Roman, serif]
presentation[/FONT][FONT=Times New Roman, serif] (i.e., the indicative may [/FONT][FONT=Times New Roman, serif]
present[/FONT][FONT=Times New Roman, serif] something as being certain or real, though the speaker might not believe it).[/FONT]
[FONT=Times New Roman, serif]By Paul saying “God has called us to peace” that is... all Christians are called to be at ‘peace’ with all men everywhere, if by our means is possible. So, if the unbeliever wishes a separation, let them go.[/FONT]
[FONT=Times New Roman, serif]Paul tells the believer to “separate” which is in a ‘command’. The only thing Paul is allowing the believer to act on is the unbeliever’s actions and desires. Paul is not telling both the brother and sister (the believer) that you are allowed to divorce them when it becomes difficult or if they commit adultery with other people but return home. [/FONT]
[FONT=Times New Roman, serif]God said to Israel “because of your transgressions your mother was sent away (divorced)” Is. 50:1. [/FONT]
[FONT=Times New Roman, serif]God gave the Apostles permission concerning doctrines in the Church Matt. 16:19 in what they ‘bound’ on earth shall be bound in heaven or what they ‘loose’ on earth shall be loosed in heaven. [/FONT]
[FONT=Times New Roman, serif]The Law is fulfilled by our actions in loving one another and loving God. Paul is not giving permission of remarriage here he is only giving the believer permission to divorce. Remain married if you can with peace![/FONT]
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1 Cor. 7:17-24[/FONT][FONT=Times New Roman, serif] a continuation of thought from verse 10-16.[/FONT]
[FONT=Times New Roman, serif]The “But” in the beginning of the verse 17 would imply a continuation of thought, on the similar subject, from the previous sentence. That is to remain in the situation God has called you (currently) in (stay).[/FONT]
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(For those who are in all bad situations… “26a. Likewise the Spirit also helps in our weaknesses…And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” Rom 8:26-28)[/FONT]
[FONT=Times New Roman, serif]Paul does not give directions for remarriage in verse 10-16 but immediately says after this, “[/FONT][FONT=Times New Roman, serif]
But [/FONT][FONT=Times New Roman, serif]
as God has distributed to each one as the Lord has called (Rom. 8:28) each one, so let him walk. And so I ordain in all the churches.[/FONT][FONT=Times New Roman, serif]”[/FONT][FONT=Times New Roman, serif] [/FONT]
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[FONT=Times New Roman, serif]Footnote (22) Warren W. Wiersbe “Be Wise,” A New Testament Study 1 Corinthans, pgs. 78, 80, 1982 Warren W. Wiersbe, Victor trademark, the bible teacher’s teacher, David c Cook[/FONT]