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And what better time? We are drawing ever closer to the Lenten season. And Pascha (Easter) in the Orthodox Church is beyond compare.
Photini said:And what better time? We are drawing ever closer to the Lenten season. And Pascha (Easter) in the Orthodox Church is beyond compare.
Oblio said:You will truely wonder how you were ever satisfied with a sunrise service out in the parking lot next to the church.
If your family is hesitant to support you, or if they are downright unsupportive, be open with them. Offer to take them to a Divine Liturgy, and perhaps make an appointment for your priest to speak with your family. They might not be wild about Orthodoxy, but this should assuage any fears they might have that you might be falling into a cult.Suzannah said:A thread over in OBOB got me to thinking: how am I going to tell my family???? Further, how am I going to explain this to my old pastor???
How did you all deal with this if you were a convert to Orthodox?
Suzannah said:Awwwwww Kat! Come out from under that rock! You don't belong under there. It says "So let your light shine before men".....you're a light for me! Thanks! You are right .... this is a really odd experience for me.
My mother will probably be okay...she's a very mature Christian who truly believes that everyone should just "Trust Jesus". I got most of my "inclusive" ideas about Christians from her. (You know, like about how Catholics "really are" Christians. She just never mentioned Orthodox, probably because she doesn't know anything about it.)
My mother will probably go for it.
My dad, an intellectual agnostic is probably the one who will think I have finally off the deep end, finally gone 'round the pike, and finally and completely lost my rudder. Interestingly enough, he's something of an "expert" in Russian language and culture! LOL!
My brother: a self avowed atheist is probably about to throw up his hands and wash them completely of me.
My husband: A former Mormon who now hates "authority" so much, and who is completely content to be a nominal "Christian", and occasionally goes to "contemporary worship" services: he is going to be the biggest skeptic and hurdle. He absolutely *hates* any denomination/church that attempts any authority whatsoever over its flock. I really believe this comes from all the abuses and mind control he says he witnessed in the LDS church growing up.
Suzannah said:Thank you both for your replies! It was very encouraging.
Next question?
This is somewhat of a bombshell for me. Last night I went to the Mission and attended Vespers. Afterward I had a long talk with the priest. I won't go into great detail but on finding out that I am Irish, he handed me last year's liturgical/fasting calendar that was on the Saints of Ireland. I flipped it open and I saw this: St. Columba of Ione, of the Ui-Niall.
That's MY FAMILY! THAT'S MY CLAN! All Nialls are related and are forbidden by "Brehon" law and commonly held knowledge (tradition), to marry within the clan (or septs such as McNealeys) or to "war" with each other. I burst out with this to the priest and he recommended that I read about this saint. Does anyone know about this saint?
OCA.ORG said:The West
In the West, in addition to Saint Gregory, the bishop of Rome who was a theologian and pastor of saintly reputation, was Saint Benedict of Nursia (c.480-542) whose monastic disciples were to have great influence on the subsequent history of the Western Church. Among the saints of this century, mention must be made of Saint Columba and Saint Augustine of Canterbury, the contemporaries of Saint Gregory. These men were the most famous of the missionaries in Western Europe, England, and
Ireland who labored among the barbarian tribes.
In Spain, in the sixth century, the word filioque was added to the Nicene-Constantinopolitan Creed. This action, which was done to stress the divinity of Christ to the invading barbarians - who were Arians - was destined to have grave consequences in later Church history.
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