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You're already saved, aren't you? If so, why would you still need the message of salvation?
While the pulpit should not be a political pungee pit (alliteration!), I do think social issues certainly have their place in the church. In particular, I think it is most valuable to engage in discussion on the matter of social issues, instead of forming a sermon on the subject.
It's really not that difficult. The white tailed deer has only one major predator, and if that predator is removed from that role the deer population will quickly explode to unsustainable levels, and either die out quickly or become weak and sick from lack of food. As herbivores akin to goats an overpopulation of deer will do severe harm to the environment as well by feeding on all of the new growth in the forest. The only major predator to the white tailed deer is man. Minor predators, wolves, coyotes, and large cats would not have a significant impact on herd population to keep it in check. As it is now some deer herds are being negatively impacted in suburban communities which ban hunting on a local level.Oh, and I'm a bit confused by the first bit of your post - how does that work, exactly?
I preach Bible, not social politics. My goal, therefore, is to teach my people sound doctrine and help them to make godly judgments about any and every topic that touches them. Many animal activists argue that God's creatures are our "cousins" and therefore deserving of human rights. I'm sure you can see why this presents a significant problem for the Bible-minded Christian who takes it on God's authority that humans are uniquely created in God's image, and that all other mammals are altogether inferior to man.Are you sure you want to deal with social issues on the pulpit? If I was to visit your congregation and listen to a social political issue dealt with, would I feel fed living waters. Would I feel drawn to Christ as my savior? Let us not let social political issues of the day draw us away from the message of salvation is my moto.
Hmmm, like many things, it could be sinful on an individual basis, or it could be just fine.
If it gets in between the persons relationship with Christ, or with other people, yep, its sinful. I'm sure you've run into folks over the years where thats the case. Its rare, but it does happen. Ie, hunting should not become a god or idol. Nor should folks go to excessive means (Numbers 11:31-33) I would also go so far, that if someone is obsessed with blood, (Gen 9:4) thats bad news...
There is an aspect of us being caretakers of God's creation (Gen 1:27-28). To shoot an animal, just to shoot it, and let it die and go to waste would be outside the scope of being a caretaker. (Lev 17:13)
I share your concern. As an ethical hunter, I am careful to dispatch an animal quickly so as to limit its suffering. Your question (highlighted) presupposes that those who enjoy hunting must necessarily engage in cruelty. I'm not sure what you meant by this statement. Can you clarify?Dear TimRout. When God made Man, He made us Good. When all was done God told us, to look after the Earth, to love each other, and to treat animals kindly. To hunt for food, if done kindly, is man`s God-given right, to hunt an animal and watching it torn to bits, sounds rather sick to me. I can understand people enjoying a hunt, but why does cruelty play a part in it? I say this humbly and with love, Tim. Greetings from Emmy, your sister in Christ.
Actually, the Hebrew dietary restrictions, which prohibit the consumption of wild game
We are heading back to the garden of eden.. so when the new heavens and new earth comes, we will be back to eating the garden of eden diet... Some in the journey back have got as far as Mount Sinai diet.. while others have anything and everything is now food.. if you can stomach it. Hunting for that food is a necessity issue.
,What verse is that and if this is true, then why does the Bible state that Nimrod was "a mighty hunter before the Lord"?
deer, antelope, wild boar, etc. with split hooves were prohibited for consumption because of the split hooves in Leviticus.
It is always ironic how some cite selected Levitical passages out of context to advocate their prejudices.
Boar, obviously, because they're pigs.
Deer, what do you do with Deut 12:22 and 15:22?
Third, even if what you're saying were true, those dietary laws were for the nation of Israel, not for us.
And it's always sad that some ignore certain Levitical passages in order to excuse their sin.
Split hooves.
I do not believe that occurs as you appear to think it does. The assertion people do thus cavalierly is unfortunate.
That's not an answer. What do you do with Deut 12:22 and 15:22.
And the fact that people on the left do so regularly is more unfortunate.
I don't do anything with it; I'm not a fundamentalist.
I challenge you to prove such occurs at all.
OK. So, I presented you with scripture that shows that it was permissible to eat deer. You can believe those verses or not.
You also challenged me to provide scripture to show that it was permissible to eat deer and then, when I did, you ignored it, so I think I'm doing taking your challenges.
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