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Aaron11 said:Sweetkitty said:
"I think I'm pretty tolerate of other's religious beliefs. I think it's wrong to try and force someone to accept that YOUR way is the ONLY way."
How do people try to force people to accept their way? I don't see this happening too much nowadays.
lared said:Jesus said that you would know the truth and the truth will set you free.
I have come to know the truth and make it part of my life to share the truth with others, just as Jesus did.
Of course, not all accepted the truth from Jesus, why in fact, it was only a minority of people. Most individuals were swayed by their religious leaders and traditions.
So, it does not bother me, if only a few, pay attention to the good news. Only a few are on the road to life and most are on the road that leads to destruction.
Oh, and by the way...strictly speaking....no one can convert you. You have to do that yourself.
Just as watching commercials on TV.....can they MAKE you buy their products?
Brimshack said:I disagree with the uitilitarianism that Zephyr argued, so I would not say it amounts to what works and what doesn't work. I would replace a question about whether there are right and wrongs with a question about whether right and wrong are meaningful. These are expressions of value, and hence, they apply to the orientation of those using them as much as to the objective properties of the actions. (Notice I didn't say "instead of" or "more than"; they apply to both.) The answer to that question is 'yes' I do think that right and wrong are meaningful, even literally so. Whether or not it makes sense to append words like 'absolute' or 'relative' to such words is another question. There I am far more inclined to say 'no'. To say that something is absolutely right is just to try and substitute affect display for rigor, and to say that they are relative begs the question relative to what?
tcampen said:isn't funny how everone can tolerate other people's beliefs yet "know" they're wrong? As it stands, only one person can really be right, and logic does not even demand one be right.
Aaron11 said:There are those who know that they are right and are correct in that knowledge.
tcampen said:Not necessarily. And even if true, only partially correct, at best. It really isn't as simple as whether "God Exists" or not, since what God is varies widely.
tcampen said:The enlightened Buddhist "knows the Truth" with as much certainty and sincerety as any Christian "knows the Truth" about ultimate reality. But until there is some objective criteria for determining the reliability of which of the world's "Truths" is most correct, it will remain purely a matter of opinion.
Aaron11 said:This is not true. Just because we do not all agree on what the truth is, does not mean that it is "just a matter of opinion" until such a time that we all agree. I will tell you a story to illustrate:
There was this really really smart guy named Albert Einstein. He came up with a theory that if an object is accelerated at an incredibly high speed, time would slow down for that object compared to an object that was at rest. We know this as time dilation. (The subject isn't really that important, so if you don't understand the workings of time dilation, don't worry about it, its not the point.) Anyway, Albert Einstein's theory was challenged by classical physicists of the time. The classical physicists said that what Einstein was proposing was absolutely wrong. Now, Einstein and the other scientists had their projections of what the truth is. Were they matters of opinion? No. They were statements of truth. One had to be right and the other had to be wrong. Well they tested the idea. Turns out Einstein was right. But that is beside the point. The point is, even before the proof was given, Einstein was right. Time dilation took place even when no one had proof that it did or didn't.
Also, people use the word "opinion" in such different ways today. Some people mean, "a confident belief that does not have proof", while others mean, "a judgement of merit". Now, I know that you must've meant "a confident belief that does not have proof", when you said, "But until there is some objective criteria for determining the reliability of which of the world's "Truths" is most correct, it will remain purely a matter of opinion", so it seems a little redundant. However, if you wish to label it as opinion, that is fine. But it is an opinion on a matter of truth. So on a question like, "Is Jesus God?", there is a right and a wrong "opinion" on that. Since there is a right and wrong answer to this question, it seems to be more than, "just a matter of opinion".
tcampen said:Great Point! However, Einstein proposed a testible, observable, and falsifiable theory. And guess what, it's held up to such. (Using atomic clocks on jet aircraft, for example.) Please show me how religious views are equally subject to such peer review, and you might have a point.
tcampen said:You are correct...the assertion is either ultimately true or it is not (or partly true in a way our finite minds cannot comprehend). HOWEVER, because the assertion itself is not testible, observable, and falsifiable using objective criteria (unlike Einstein's), what's the point?
tcampen said:Please show me proof of the Christian heaven and hell concept, for example, as being more probable than reincarnation. I'd love to see it. And remember to use criteria that is objectively testible, observable, and falsifiable - just to keep us all honest.
tcampen said:Until you can do that, then it is just your opinion.
Aaron11 said:My point wasn't whether we can prove it. My point was that no matter if we can prove it or not, there is a truth to the matter.
Until I do that, my word is just my opinion. However, God existing or not is not JUST an opinion, because there is a truth to the matter.
I am so tolerant of other beliefs that I attend a Unitarian church!gehenna said:Just wondering
Since there seem to be people of all different faiths and ideas on this chat, how tolerant are we of one another? Do you find it difficult or easy to talk to others who differ in opinion from you? What do you want those of other faiths to know about you when interacting with you?