Let say that an armenian tells you to expalain to him logically how is it possible that we got chosen by God. How will you explain to him?
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Well, in order to explain it to an Armenian, I would first have to learn how to speak Armenian. On the other hand, an Arminian probably wouldn't understand it in any language.ohgin said:Let say that an armenian tells you to expalain to him logically how is it possible that we got chosen by God. How will you explain to him?
Jon_ said:Well, in order to explain it to an Armenian, I would first have to learn how to speak Armenian. On the other hand, an Arminian probably wouldn't understand it in any language.![]()
I would explain election to him by quickly going through the ordo salutis and would then transition into refuting his hundreds of hackneyed objections.
Soli Deo Gloria
Jon
JJB said:I gotta ask, what is "ordo salutis"?
ohgin said:Let say that an armenian tells you to expalain to him logically how is it possible that we got chosen by God. How will you explain to him?
frumanchu said:Ordo salutis is the "order of salvation." There is a pretty good explanation here
[font=Book Antiqua, Verdana]In the Reformed camp[/font][font=Book Antiqua, Verdana], the ordo salutis is 1) election, 2) predestination, 3) gospel call 4) inward call 5) regeneration, 6) conversion (faith & repentance), 7) justification, 8) sanctification, and 9) glorification. (Rom 8:29-30) [/font]
[font=Book Antiqua, Verdana]In the Arminian camp, the ordo salutis is 1) outward call 2) faith/election, 3) repentance, 4) regeneration, 5) justification, 6) perseverance, 7) glorification.[/font]
edb19 said:I'm not trying to be difficult here, but I'd never heard that term either. And when I see you spell it out - I see the differences but a question comes to mind. Those of the Arminian mindset don't recognize sanctification???? Or, do they include that in something else, for example justification. I have heard people say justification is a process as opposed to a single act.
frumanchu said:In the comparison, sanctification is replaced with perseverance. The difference lies in the fact that the Reformed historically believe that once justified the believer then engages in the synergistic process of their sanctification, whereby they can grieve the Spirit and even fall into grievous sin for a season but will never totally or finally fall away. Arminianism historically believes that once a believer is justified the engage in the synergistic process of their sanctification, but can at any time fall fully and finally away from the faith and ultimately perish in unbelief. Arminius himself left the issue of perseverance open to further examination, but the vast majority of his theological descendents have maintained that one can have true saving faith and then fall away and end up in hell.
Hope that clarifies[/left]
when I first saw this thread I thought it was about Armenian Orthodox, and it was about explaining the true doctrine of the incarnation to them (i.e. two distinct natures in one Person forever).Well, I know that many Arminians do not want to hear the truth. Someone that I love dearly, who was/is an Arminian, when confronted with Calvinism (i.e. election), exclaimed, "Well, I wouldn't want to serve a God like that!" Unless the Holy Spirit is doing a work in the Arminian that you are trying to explain it to, they are going to reject in no matter how clearly, logically, or basically you present it.
pjw said:well, if you refer to it as 'Calvinism,' and them as 'Arminians', a lot of non-Reformed Christians will not listen to anything you say. they say, "I'm not Armenian, and I follow Christ, not a strict, grouchy theologian/lawyer from Geneva."
yeah, my dad was telling the story once of how he said to a man, "Why are you an Arminian?" or something to that effect. the man said, "I'm not Armenian, I'm an Australian." when dad explained Reformed teaching, he was like, yeah, i agree with that. he just didn't understand the labels and tags that are applied to these things.As I've said before, I generally use the term Reformed when referring to myself, rarely use Calvinist. While I've used Arminian here on occasion or in private conversation with a few friends - I don't ever call someone Arminian to their face. That just seems to get their hackles up - and I don't blame them.