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In Heb12:7-9, it's clearly shown that "if WE refuse to submit to God's discipline, then WE are no longer children but illegitimate".
That is not what that passage says, Ben. As explained [post=1591329]previously[/post]:
[FONT='Arial','sans-serif']The beginning of Chapter 12, following on the heals of reminding the readers of the acts of faith of those who went before them (Abraham, Joshua, etc), compares the life of faith to a race. I was a distance runner in high school, Ben. The comparison is exceptionally appropriate. There are times, especially in the middle of the race, where you begin to get sluggish or fatigued. Your mind may wander. You may begin to lose form and slow down. Your feet may feel heavy and you may stumble. But you press on and you learn to overcome such things and finish the race.
He then points to the suffering and endurance of Christ Himself. He urges them to consider their own struggles in light of the ultimate show of endurance in the life of Christ, particularly in His humiliation and death. Those who "become weary and discouraged in [their] souls" have forgotten that they were foretold that "the Lord chastens whom He loves." He deals with us as fathers with a son:
"Many Roman nobles had illegitimate sons, who were financially supported but left virtually without discipline. On the other hand, the son of a noblemans legal wife, who would carry the fathers name and inherit the estate, was subjected to a training regimen comparable to slavery (Gal. 4:1, 2) "
New Geneva study Bible. 1997, c1995 (electronic ed.) (Heb 12:8). Nashville: Thomas Nelson.
"1Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; 2But is under tutors and governors until the time appointed of the father. 3Even so we, when we were children, were in bondage under the elements of the world: 4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 5To redeem them that were under the law, that we might receive the adoption of sons. 6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ." Gal 4:1-7
12:11 brings the point home that he is making:
"Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it."
The whole point is in encouraging believers who are enduring chastening by pointing out that a) it is nothing compared to what Christ endured for us, b) it is a proper showing of the love of God to His adopted children, and c) though it is painful at present, it is intended and will bring about the "peaceable fruit of righteousness" in them.[/FONT]
Back to John1:12-13 --- "begottenness" (God's gift of grace) is not of ourselves, but those WHO RECEIVE Jesus WHO BELIEVE gain the right to BECOME begotten.
As has been repeatedly demonstrated, these verses DO NOT establish the chain of causality you claim. Not to mention the fact that, according to your previous statements on the issue, their "right to become begotten" could not be realized unless and until they were indwelt by the Holy Spirit. You have yet to answer for that paradox, Ben.
Remember, Jesus rebuked Nick for being a teacher and not KNOWING the basics.
Yet according to your very own words He is rebuking Nicodemus for failing to "know the basics" when such basics were not even possible at that point in redemptive history because one could only be born again after being indwelt by the Holy Spirit, which didn't happen until Pentecost.
How do you answer this paradox, Ben?
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