Wiccan Child-
Many people believe the creation stories in Genesis to have been the original story of how the earth and the heavens were formed. But it is not. There is an egyptian creation epic which predates Genesis by centuries, and which would have been wellknown to the people who came out of Egypt. You can read that epic here:
www.theologywebsite.com/etext/egypt/creation.shtml
Note that in this creation story the gods and goddesses are seen as having created other gods and goddesses prior to the creation of this planet, as well as on the first five days of creation, and it was these deities that formed the earth, atmosphere, sun, moon and stars. Mankind, as well as all the other animal species, weren't created until the last day, almost as an afterthought, and then 'dumped' on this planet to inhabit it.
The first Genesis creation story (Genesis 1:1-2:3) was a rebuttal, and a demythologization, of this epic that the Hebrews already knew. By the time they reached Genesis 2:3, the sun, moon and stars were seen merely as objects in the heavens which gave them light, and the atmosphere was merely air. As well, the various species of animals they saw around them were merely other species of animals, rather than their being the representation of gods and goddesses, of which there were over 40 in the egyptian pantheon of deities. The only being whom they could recognize as a deity was set apart from all that he had created, and so could never be portrayed as an idol or in a painting.
The second creation story (Genesis 2:4-25) was also a rebuttal of the egyptian epic. Instead of man's simply being another specie of animal, he was to be seen as seperate from all other species. Alone of all the species he could converse directly with God. God gave him authority over all the other species by having him name them, a symbol of power at that time. God placed him in the Garden of Eden, where he was to tend it. God even created a helpmate for him in an extraordinary fashion. All of these were to be seen by the people to whom they were written as examples of man's seperateness from all other species.
He also gave man the ability to disobey him, lose his innocence, and become knowledgeable of good and evil. He could lose the innocence he shared with all the other species, and instead recognize certain actions as being good, while certain other actions must be seen as evil.
The author of Genesis, whom I accept as being Moses himself, even used another egyptian myth to illustrate that at one time mankind was innocent, but at a certain point in time he lost that innocence. The story of Ra the sun god versus Sebau the serpent-fiend was taken from the egyptian Book of the Dead in order to tell this story. Originally it was Ra who had engaged Sebau in battle, defeated him, and both bound and crippled him so that Sebau was forced to crawl on the ground. This story the people to whom Genesis was originally written would have recognized instantly, since Ra was one of the major gods of Egypt, and his battle with Sebau was part of The Hymn to Ra.
But Moses adapted it to identify the point at which mankind ceased to be innocent, and instead became knowledgeable of good and evil. Before a certain time in prehistory he was as innocent as all other species are yet today. But after this point was reached, mankind was no longer innocent, but instead was able to distinguish between good and evil.