- Nov 26, 2019
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I am apparently considered a liberal, I have found out in the past 24 hours, in part for my Evolutionist interpretation of Genesis ch. 1 and in part because I reject the penal substitutionary atonement and satisfaction atonement of John Calvin and Anselm of Canterbury respectively, as well as precursors of the doctrine found in St. Augustine and the Scholastic interpretation in Thomas Aquinas, in favor of a soteriological model based on the Eastern Orthodox concept of theosis and the hypostatic union of God and Man in the incarnation of Christ.
And furthermore, because I agree with CS Lewis that the gates of Hell are locked on the inside, and with his conceptualization of Hell as a place where people who love the world live in self-inflicted misery, but variously won’t leave voluntarily or will return rather than stay in the heavenly realm, and with Metropolitan Kallistos Ware and other Eastern and Oriental Orthodox theologians that God’s wrath is a metaphor for the experience of His omnipresent uncreated light by those who do not love Him, that the suffering of the condemned is essentially because sometimes when we cannot love someone, it hurts us, and the image of God the Angry Father demanding the violent death of his only begotten son as the only possible condition under which He would forgive some of us, selectively and arbitrarily in Fundamentalist Calvinism, is detrimental to Christianity and is responsible for many atheists remaining atheists, because they are horrified by a caricature of Western Christianity as depicted in the media.
For that, two members accused me of being a liberal, one of whom is a flat Earther, who posted a link to the NRSV saying it agreed with my “scientific” interpretation of Genesis 1, which he rejects as he believes science is evil and a source of falsehood.
Also, in the past, I severely criticized members who attacked @Paidiske in an offensively personal way for being a female Anglican priest, and am opposed to conversion therapy, even though I am traditionalist when it comes to sexual morality. So I expect taking heat from that.
But given that I admire classical liberalism as a political system, in the form of the late, great Whig Party in the US and UK, and see conservatism as a derivative of this concept developed by Edmund Burke, MP, I don’t take offense at being called a liberal Christian. To (loosely) quote the computer Alpha 60 from the dystopian science fiction film Alphaville by Jean Luc Goddard, “this is true, if we acknowledge that words change their meanings, and meanings their words.”
I was distressed by @Methodized ’s alarm at an apparent increase in misogyny since he last posted here (if true, we need to do something about it), and I noticed this forum was unusually quiet, so, I figure, without wishing to seem immodest or self centered, but in the absence of other ideas for a topic which covers these points, we might as well seek to start it up by evaluating the extent to which my theology corresponds with liberal theological concepts. And concurrently, since I refuse to condone personal criticism of pious female clergy such as @Paidiske, and I venerate the St. Mary as the Mother of God and St. Nino, the female Armenian Apostle to the Georgians, with particular devotion, and am opposed to misogyny generally, what forms of misogyny liberal members are encountering in addition to the shameful abuse that was hurled at @Paidiske in threads on the ordination of women, so that we can respond to those threads with a loving Christian egalitarianism.
And furthermore, because I agree with CS Lewis that the gates of Hell are locked on the inside, and with his conceptualization of Hell as a place where people who love the world live in self-inflicted misery, but variously won’t leave voluntarily or will return rather than stay in the heavenly realm, and with Metropolitan Kallistos Ware and other Eastern and Oriental Orthodox theologians that God’s wrath is a metaphor for the experience of His omnipresent uncreated light by those who do not love Him, that the suffering of the condemned is essentially because sometimes when we cannot love someone, it hurts us, and the image of God the Angry Father demanding the violent death of his only begotten son as the only possible condition under which He would forgive some of us, selectively and arbitrarily in Fundamentalist Calvinism, is detrimental to Christianity and is responsible for many atheists remaining atheists, because they are horrified by a caricature of Western Christianity as depicted in the media.
For that, two members accused me of being a liberal, one of whom is a flat Earther, who posted a link to the NRSV saying it agreed with my “scientific” interpretation of Genesis 1, which he rejects as he believes science is evil and a source of falsehood.
Also, in the past, I severely criticized members who attacked @Paidiske in an offensively personal way for being a female Anglican priest, and am opposed to conversion therapy, even though I am traditionalist when it comes to sexual morality. So I expect taking heat from that.
But given that I admire classical liberalism as a political system, in the form of the late, great Whig Party in the US and UK, and see conservatism as a derivative of this concept developed by Edmund Burke, MP, I don’t take offense at being called a liberal Christian. To (loosely) quote the computer Alpha 60 from the dystopian science fiction film Alphaville by Jean Luc Goddard, “this is true, if we acknowledge that words change their meanings, and meanings their words.”
I was distressed by @Methodized ’s alarm at an apparent increase in misogyny since he last posted here (if true, we need to do something about it), and I noticed this forum was unusually quiet, so, I figure, without wishing to seem immodest or self centered, but in the absence of other ideas for a topic which covers these points, we might as well seek to start it up by evaluating the extent to which my theology corresponds with liberal theological concepts. And concurrently, since I refuse to condone personal criticism of pious female clergy such as @Paidiske, and I venerate the St. Mary as the Mother of God and St. Nino, the female Armenian Apostle to the Georgians, with particular devotion, and am opposed to misogyny generally, what forms of misogyny liberal members are encountering in addition to the shameful abuse that was hurled at @Paidiske in threads on the ordination of women, so that we can respond to those threads with a loving Christian egalitarianism.