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Ain't saying who's better. I just think Kuhn's book is a classic I personally need to read.
So do you know about the "legendary" (but still according to some myth) debate between Popper and Wittgenstein?
We do this all the time.
Take any scientific field during its development. Standards have to be set. For example one ampere of electricity was determined to be a certain number of electrons moving past a fixed point by one of the early pioneers of electronics. A Priorists claim at that pont in time that this could be considered a priori knowledge.
One Amp is just one Amp because that is what we call it. It isn't true or false just like a table being called a table isn't true or false.
The question is what is justified knowledge. It must be true.
But for something to be knowledge it must be true. It is absurd to say you have justified knowledge that the sun goes round the earth. If it isn't true then it obviously isn't a justified belief. You can't just set some random percentage and claim it is knowledge.
What you said was that you can't just set some random percentage and claim it as knowledge. What I'm saying is that it's done in all fields of science, and epistemology for that matter. You could say it's fundamental to knowledge in that it is how all great ideas come about.One Amp is just one Amp because that is what we call it. It isn't true or false just like a table being called a table isn't true or false.
The question is what is justified knowledge. It must be true.
Justified Belief, not Justified Knowledge. Knowledge is a belief that is true and is justified to be true.
Sure you can. There was nothing in the OP definition that required knowledge be absolute - which is what many people assume.
The only way to get that is revelation.
I'll reference what I said in the 1st post of the dead thread:
Knowledge is in the eye of the beholder, and the rest is largely an attempt to sell - usually by trying to justify an objective standard. In human terms I think that impossible.
What you said was that you can't just set some random percentage and claim it as knowledge. What I'm saying is that it's done in all fields of science, and epistemology for that matter. You could say it's fundamental to knowledge in that it is how all great ideas come about.
Certainly experience plays a predominant role in the process of obtaining knowledge, but reason also enters into the process, sometimes filling gaps that need to be filled in order to complete the process.
Please point out where I can find a green so I can discuss and observe it in more detail. I can't, because it isn't a physical object we can see, so it doesn't look like anything. Color is a property of objects, just like weight and temperature. Green things emit or reflect wavelengths of light in a certain range.What do they "look" like? What in the world are you talking about KC? If you are intent on arguing about this at least try to make some sense. If you are intent in arguing nonsense, then I won't bother. We see color, as you already stated different frequencies of light are sensed by the neurons in our visual system just like we sense anything else that we see. We don't see any of the other things you are talking about.
This is hardly a new area of research. See ftp://ftp.cs.utexas.edu/pub/techreports/nl-6.pdf for something from the 70s. I know work has progressed since then.Really? How do you program semantics?
By having them tell you they enjoy something or not based on a set of physical processes. Just like humans do.How do you program a computer to enjoy something?
Who are "they"? And what is "correct"?Do they call it knowledge though. I didn't think they did in science. Even if they do that doesn't mean it is correct to call it knowledge.
And that would include the "belief" of what knowledge is?Paradoxum said:Maybe that is true, I'm just not sure if any belief can be fully justified to the point where there is no doubt.
Sure, LISP syntax has become a standard in AI, but you must understand then that LISP is using what it calls "atoms" which are representative tokens, in it's simulation of semantics.TScott from the other thread
Please point out where I can find a green so I can discuss and observe it in more detail. I can't, because it isn't a physical object we can see, so it doesn't look like anything. Color is a property of objects, just like weight and temperature. Green things emit or reflect wavelengths of light in a certain range.
You keep asking the same question but I have no idea if you consider my previous answer insufficient or not. Nor do I understand why you're so vehemently objecting to it.
This is hardly a new area of research. See ftp://ftp.cs.utexas.edu/pub/techreports/nl-6.pdf for something from the 70s. I know work has progressed since then.
By having them tell you they enjoy something or not based on a set of physical processes. Just like humans do.
Justified Belief, not Justified Knowledge. Knowledge is a belief that is true and is justified to be true.
Who are "they"?
And what is "correct"?
Also, earlier in this post you mentioned that in the OP Wisdom Tree said that one of the requisites for knowledge was that it had to be "true". But the fact is that you will find there is no universally agreed upon definition of knowledge. We can use the Platonic definition that it is justified true belief, but that just shifts the question as to what is truth.
It may not be relevant, as to how we define truth, and Plato may have the best definition after all. If that is the case then knowledge can also include beliefs that may not be universally accepted as truth,
as well as beliefs that are only justified by the individual who is accepting the "knowledge". IOW, they may not be facts, like 5+4=9, but instead truths like "murder is wrong".
Also in the process of acquiring knowledge we may find the need to manipulate the facts. One of my favorite quotes of Einstein's was that if the facts don't match the theory, change the facts.
And that would include the "belief" of what knowledge is?![]()
But what if you say there is a chair behind the door, but the chair is not behind the door you meant, but instead behind another door? Since you didn't specify what door, the information you gave was actually correct. Would this still qualify as knowledge?The idea exists in reality. If I say there is a chair behind that door, and there is a chair behind that door, then I am correct.
But what if you say there is a chair behind the door, but the chair is not behind the door you meant, but instead behind another door? Since you didn't specify what door, the information you gave was actually correct. Would this still qualify as knowledge?
Sure, LISP syntax has become a standard in AI, but you must understand then that LISP is using what it calls "atoms" which are representative tokens, in it's simulation of semantics.
Forgive me for my ignorance, but knowledge, from what I understand, simply consist of information. Whether the information is justifiable or not is another matter. "ever increasing in knowledge, but never coming to the knowledge of the truth".
Therefore knowledge that has been justified would be considered truth. If not justified then would be considered non truth or a lie. Partial truths are lies. As far as absolutes are concerned being for mentioned by others. One must realize that relative truth can not exist without absolute truth for all truth begins as absolute (objective), but then deviates from its course due to subjective parameters.
I voted for empiricism, but I'm going to be difficult about this. Sorry. You left out one category: revelation.
Even if you were to restrict this to what humans can do of themselves to acquire knowledge, I would probably vote for a combination of empiricism and rationalism.