The following is a meditation I had when exegeting the Book Of Job's 27th Chapter. I post it here to get opinions and to edify anyone who is interested:
He may prepare it [wealth], but the just will wear it And the innocent will divide the silver (Job 27:17).
A good man leaves an inheritance to his children’s children and the wealth of the sinner is stored up for the righteous (Prov 13:22).
[T]he ships of Tarshish will come first,
To bring your sons from afar,
Their silver and their gold with them…
Foreigners will build up your walls,
And their kings will minister to you
For in My wrath I struck you,
And in My favor I have had compassion on you.
Your gates will be open continually;
They will not be closed day or night,
So that men may bring to you the wealth of the nations,
With their kings led in procession.
For the nation and the kingdom which will not serve you will perish,
And the nations will be utterly ruined (Is 60:9-12).
Strangers will stand and pasture your flocks,
And foreigners will be your farmers and your vinedressers.
But you will be called the priests of the Lord;
You will be spoken of as ministers of our God.
You will eat the wealth of nations,
And in their riches you will boast (Is 61:5-6. See also Ps 68:29-31 where this is described, perhaps with a reference to demonic forces).
It is our contention that in the above, the silver and gold that God’s people bring from as far away as Tarshish is “the wealth of the nations.” What Isaiah is describing is God’s people inheriting the wealth of the nations, as well as their kings as slaves, and bringing them back to the New Jerusalem as booty. They are not bringing back wealth they made on their own.
What proof do we have of this contention? We have a picture of it in the Book of Exodus:
Now the sons of Israel had done according to the word of Moses, for they had requested from the Egyptians articles of silver and articles of gold, and clothing; and the Lord had given the people favor in the sight of the Egyptians, so that they let them have their request. Thus they plundered the Egyptians (Ex 12:35-36).
It is worth noting that Job said that the just will inherit the wicked’s clothing and silver. We should not view it as a coincidence that the same exact thing happened to the Egyptians.
Further, we should not view the Egyptians “finding favor” with Israel as a sign that they felt bad for them and helped them out. Rather, God struck them with fear of the curses he had just performed against them and compelled them to accede to being “plundered.”
It is the plunder of the righteous taken from the hands of the wicked that Job speaks of when he says, “Though he piles up silver like dust and prepares garments as plentiful as the clay, he may prepare it, but the just will wear it and the innocent will divide the silver.” We have shown that the wicked’s wealth gets left behind when they are vanquished by God. Then, when the righteous inherit the world, they get the “wealth with it.
What exactly is the “wealth?” We have one speculation. Being that the whole topic refers to eschatology, the wealth is spiritual and not material.
What is spiritual about wealth in the sense that it can be taken at the expense of wicked men? The following may be a stretch, but consider how the Scripture speaks of how God “endured with much patience vessels of wrath prepared for destruction” in order “to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory” (Rom 9:22-23).
Now, connecting the inheriting of the wicked’s wealth and the reprobation of sinners may be overly tenuous. However, there is in a real sense a tangible benefit to the righteous that the wicked even exists. It makes known to them the riches of His glory. This is a wealth obviously gained at the expense of the wicked and it is only finally appreciated when God judges the wicked in His righteousness. In fact, the riches of God’s glory, because they pertain to God, far excel any material riches that the wicked may presently forfeit to the righteous in the present life.
He may prepare it [wealth], but the just will wear it And the innocent will divide the silver (Job 27:17).
A good man leaves an inheritance to his children’s children and the wealth of the sinner is stored up for the righteous (Prov 13:22).
[T]he ships of Tarshish will come first,
To bring your sons from afar,
Their silver and their gold with them…
Foreigners will build up your walls,
And their kings will minister to you
For in My wrath I struck you,
And in My favor I have had compassion on you.
Your gates will be open continually;
They will not be closed day or night,
So that men may bring to you the wealth of the nations,
With their kings led in procession.
For the nation and the kingdom which will not serve you will perish,
And the nations will be utterly ruined (Is 60:9-12).
Strangers will stand and pasture your flocks,
And foreigners will be your farmers and your vinedressers.
But you will be called the priests of the Lord;
You will be spoken of as ministers of our God.
You will eat the wealth of nations,
And in their riches you will boast (Is 61:5-6. See also Ps 68:29-31 where this is described, perhaps with a reference to demonic forces).
It is our contention that in the above, the silver and gold that God’s people bring from as far away as Tarshish is “the wealth of the nations.” What Isaiah is describing is God’s people inheriting the wealth of the nations, as well as their kings as slaves, and bringing them back to the New Jerusalem as booty. They are not bringing back wealth they made on their own.
What proof do we have of this contention? We have a picture of it in the Book of Exodus:
Now the sons of Israel had done according to the word of Moses, for they had requested from the Egyptians articles of silver and articles of gold, and clothing; and the Lord had given the people favor in the sight of the Egyptians, so that they let them have their request. Thus they plundered the Egyptians (Ex 12:35-36).
It is worth noting that Job said that the just will inherit the wicked’s clothing and silver. We should not view it as a coincidence that the same exact thing happened to the Egyptians.
Further, we should not view the Egyptians “finding favor” with Israel as a sign that they felt bad for them and helped them out. Rather, God struck them with fear of the curses he had just performed against them and compelled them to accede to being “plundered.”
It is the plunder of the righteous taken from the hands of the wicked that Job speaks of when he says, “Though he piles up silver like dust and prepares garments as plentiful as the clay, he may prepare it, but the just will wear it and the innocent will divide the silver.” We have shown that the wicked’s wealth gets left behind when they are vanquished by God. Then, when the righteous inherit the world, they get the “wealth with it.
What exactly is the “wealth?” We have one speculation. Being that the whole topic refers to eschatology, the wealth is spiritual and not material.
What is spiritual about wealth in the sense that it can be taken at the expense of wicked men? The following may be a stretch, but consider how the Scripture speaks of how God “endured with much patience vessels of wrath prepared for destruction” in order “to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory” (Rom 9:22-23).
Now, connecting the inheriting of the wicked’s wealth and the reprobation of sinners may be overly tenuous. However, there is in a real sense a tangible benefit to the righteous that the wicked even exists. It makes known to them the riches of His glory. This is a wealth obviously gained at the expense of the wicked and it is only finally appreciated when God judges the wicked in His righteousness. In fact, the riches of God’s glory, because they pertain to God, far excel any material riches that the wicked may presently forfeit to the righteous in the present life.
