Matthew 4:1 - Then Jesus
was led up by the Spirit into the wilderness to be
tempted by the devil.
Matthew 6:13 -
And lead us not into
temptation, but deliver us from evil.
How do I defend this?
Good question! I will try to give you the answer in the simplest terms.
Matthew 6:13 is written in the context of practicing forgiveness towards others, especially others who belong to God (Matthew 6:14-15). What was He commanding they forgive
specifically? Jesus was returning now to Matthew 5:43-44 at this point in the sermon and referring back to it, with the temptation being specifically the possibility of being led off through the enticements of Satan into cursing our brothers instead of blessing them. Thus, the "Lord's Prayer" is in large part a command to
stay away from engaging in religious strife and debate. The exemplary prayer of "Lead us not into temptation" essentially says, "Lord, keep me from getting angry at my brother and sinning against him." All the teachings of Matthew 6 leading up to this verse and after it address the methods the Jews used to receive revelation from God, particular prayer, alms, and fasting, which is why the lead off to the Lord's Prayer is "Give us this day our
daily bread...," not earthly bread because He teaches us later in Chapter 6 to never even worry about what we shall eat (Matthew 6:31). Matthew 6:11 in the Lord's Prayer is a prayer to receive spiritual bread from God, and in order to do so we should be praying that He protect us from being led into temptation to get into doctrinal strife with others. Specifically the disciples were being warned not to do this with the Pharisees.
Now as to our Lord being led into temptation in the wilderness, this is indeed a call upon every believer's life, but it is a completely different issue. Here the teaching is that immediately upon receiving the Baptism in the Holy Spirit, our God will call us to crucify the flesh
, because in order to withstand strong temptation from Satan as true servants of God we will
have to be prepared to reject his offers. Hence the Holy Spirit empowers us to begin bringing the flesh down through fasting, so as to be able to reject those offers when and if they come.
So one is a command to avoid those temptations which we should
NOT be engaging in, while the other refers to temptations we absolutely cannot avoid as Christians, if we are going to be truly Spirit-led and Spirit-anointed.
I actually ran into a similar dilemma, contrasting the appeal to God to "lead us not into temptation" with
James 1:13, which states that God doesn't tempt anyone.
This Chaela (hello, by the way

), is largely the same situation as in Matthew 6. James is teaching that God cannot be tempted by evils, relating this specifically in the context of the letter to the fact that unlike God we
CAN, however, get seduced by Satan into doctrinal strife with others (James 3:1; James 3:6). "Masters" in James 3:1 in the KJV is literally the word "teachers" in the Greek. Hence the teaching is once again, it will be YOU who gets seduced into getting into strife with others over doctrine, and you will not be able to justify it before God and others by saying "I am becoming tempted from God, i.e. to lash out in wrath verbally against my brother over doctrine." Again, here as in Matthew, the command is instead to pray to God that you do
not get overcome by the temptation to sin verbally against others. It is a temptation we are NOT required by God to face, so hence we should be praying to avoid.
Gonna leave this one not cleaned up, since I have to go to church.