Yes, I have read the catechism.[/size][/font]
Read what you quoted from me.
I realize that you don't seem to know what adiaphoron or pious opinion is. I realize that. It's been explained to you over and over and over, but I realize you don't understand the concept. Oh, well....
To know if something is regarded as dogma, you should do what I have repeatedly directed you to do. Is it officially declared to be such? Is it embraced as such? Are pastors defrocked over it? Are people excommunicated or anathmatized over it? As you have been told repeatedly, Luther embraced this PIOUS OPINION (yup, quite passionately). There were Lutheran pastors who DISAGREED with it (equally passionately). Did Luther anathmatize, excommunicate, condemn, defrock them? Nope. He just disagreed with them. I realize the whole concept of adiaphoron is not understood by you, and I don't think I can do anything more about that. If you want to continue to contradict all the Lutherans here about the status of this veiw in Lutheranism, then quote from some of the 300+ Lutheran denominations in some official declaration that it is dogma. Give me examples of pastors excommunicated and defrocked over this issue. Otherwise, maybe you should accept what all the Lutherans here at CF have told you, it's not dogma, it's adiaphoron, it's pious opinion. A Lutheran LIKE ME is permitted to NOT embrace the view. A Lutheran LIKE MY PASTOR is permitted to embrace the view. And (if my pastor is correct), Lutherans LIKE MOST OF ITS PASTORS may actually disagree with the view. This should tell you: it's not dogma. But, for some reason.....
Wow. NO DENOMINATION on the planet or in all of Christian history has done this more than the RCC. Have you seen the official Catholic Catechism, all 800 pages of it? I have (read every single word and looked up all the Scripture footnotes in it, too). I've noted all it says - and all it does not say.
Funny, too, because when I was in the RCC, one of my Catholic teachers taught limbo and another did not. For CENTURIES, Transubstantiation was a debated (and usually rejected) theory. Then later, it became more accepted (but still debated). Then later, it came an official teaching (but it was still okay to not teach it). Then later, it became doctrine. Then after Luther's death, it became dogma. Hum.
Every official doctrinal action of the RCC (and it's FAR from finished with this!) is doing exactly what you are condemning. And no one does it more than your denomination.
Does it seem at least interesting to you that originally, the church was silent on how often Mary and Joseph had sex after Jesus was born. The earliest Tradition is SILENCE (um, my position!). LATER, there came a disputed view that she was so deprived. LATER, it was declared she never did have sex. Isn't it interesting we have a picking and choosing of which later, disputed view was embrace - to replace the earlier Tradition of silence?
AGAIN, quote for me the Lutheran congregations where this is official dogma.
AGAIN, I could quote a Catholic who believes that the Pope is NEVER infallible (actually, I could quote MANY). Does that indicate that the official position of Catholicism is that the Pope is NEVER infallible? You seem to be confusing the views of individuals with the official believe of denominations. IF you want to change the subject of the DOGMA of Mary Had No Sex Ever to "what do each of the 2.2 billion Christians in the world think about this?" we can, but I'd be sure MANY of the Catholics should have a LESS CATHOLIC view than I do (I actually know several with a LESS Catholic view on this than I have). But I don't know why you want to not discuss the dogma of the RCC and would rather discuss what 2.2 billion Christians think about this.
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You did not reply to my request for this list of people who have been excommunicated and defrocked by the Catholics church (or the Orthodox) who have expressed disbelief in this doctrine? Who are they?
And I already provided you one instance, but I'll do so again with another. Both the Missouri Synod and WELS Lutherans profess the Book of Concord to be binding doctrine.
The Lutheran ChurchMissouri Synod accepts the Scriptures as the inspired and inerrant Word of God, and subscribes unconditionally to all the symbolical books of the Evangelical Lutheran Church as a true and unadulterated statement and exposition of the Word of God. We accept the Lutheran Confessions as articluated in the Book of Concord of 1580 because they are drawn from the Word of God and on that account regard their doctrinal content as a true and binding exposition of Holy Scripture and as authoritative for all pastors, congregations and other rostered church workers of The Lutheran ChurchMissouri Synod.
The Lutheran Church - Missouri Synod - Lutheran Confessions
13. We believe that the three ecumenical creeds (the Apostles, the Nicene, and the Athanasian) as well as the Lutheran Confessions as contained in the Book of Concord of 1580 express the true doctrine of Scripture. Since the doctrines they confess are drawn from Scripture alone, we are bound to them in our faith and life. Therefore all preaching and teaching in our churches and schools must be in harmony with these confessions, and we reject all the errors that they reject.
What WELS Believes - Wisconsin Evangelical Lutheran Synod (WELS)
And the Book of Concord says this:
IV. That the Son became man in this manner, that He was conceived, without the cooperation of man, by the Holy Ghost, and was born of the pure, holy [and always] Virgin Mary. Afterwards He suffered, died, was buried, descended to hell, rose from the dead, ascended to heaven, sits at the right hand of God, will come to judge the quick and the dead, etc., as the Creed of the Apostles, as well as that of St. Athanasius, and the Catechism in common use for children, teach.
Smalcald Articles - Book of Concord
24] On account of this personal union and communion of the natures, Mary, the most blessed Virgin, bore not a mere man, but, as the angel [Gabriel] testifies, such a man as is truly the Son of the most high God, who showed His divine majesty even in His mother's womb, inasmuch as He was born of a virgin, with her virginity inviolate. Therefore she is truly the mother of God, and nevertheless remained a virgin.
The Solid Declaration of the Formula of Concord - Book of Concord
100] Secondly, the incomprehensible, spiritual mode, according to which He neither occupies nor vacates space, but penetrates all creatures wherever He pleases [according to His most free will]; as, to make an imperfect comparison, my sight penetrates and is in air, light, or water, and does not occupy or vacate space; as a sound or tone penetrates and is in air or water or board and wall, and also does not occupy or vacate space; likewise, as light and heat penetrate and are in air, water, glass, crystal, and the like, and also do not vacate or occupy space; and much more of the like [many comparisons of this matter could be adduced]. This mode He used when He rose from the closed [and sealed] sepulcher, and passed through the closed door [to His disciples], and in the bread and wine in the Holy Supper, and, as it is believed, when He was born of His mother [the most holy Virgin Mary].
The Solid Declaration of the Formula of Concord - Book of Concord
I generally tend to take the view of official doctrinal statements of an organization as to what they view being doctrine, not the opinions of individuals. But if you can find me something where these groups have specifically said in a statement of faith that they do not view these particular statements in the Book of Concord as not being 'binding', that would prove your point.
In the meantime, if honesty is your intent, when you make statements regarding the Catholic and Orthodox and your issue with our making this belief doctrine, you should include, and some Lutherans. Specifically those who hold to the contents of the Book of Concord as being true and binding doctrine.
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