arunma
Flaming Calvinist
And I believe that I've made a Biblical case (you know, the Bible you say I've denied?) that says that God does show mercy to those who, because of reasons beyond their control, have never heard the Gospel and cannot respond.
Yes, I know that you have said that the Bible supports the idea of invincible ignorance (or at least the evangelical version of this Catholic doctrine). However, I think that the difference of position here stems from a differing understanding of general and special revelation. You said this.
JohnDeereFan said:Scriptures such as Psalm 19:1-4 and Romans 1:20 clearly state that certain things about God can be understood from nature and the universe around us.
Now let's analyze Scripture to see the end goals of this sort of revelation. General revelation is the revelation given about God via nature, and special revelation is what God specifically gives through Scripture, prophets, dreams, visions, etc. Psalm 19:1-4 refers to the general revelation. As per the Reformed understanding of this type of revelation, general revelation only gives men enough knowledge to condemn us. The general revelation says nothing about Jesus and God's redemptive plan. This is what the Bible says,
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. (Romans 1:18-20)
From the above text we see that general revelation is the revelation of God's wrath. It reveals his eternal power and divine nature, and leaves men without excuse. If all you know about God is that he is holy and just, then the only right conclusion is that he ought to condemn you for your sins. This doesn't give us anything that will impart salvation. In fact, the Scriptures go so far as to say that even the internal witness of the conscience only serves to convict and condemn,
For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. (Romans 2:12-16)
Those who die without the law will be judged by the law that is written on their hearts. And that law convicts them of sin, even though their conflicting thoughts sometimes cause them to excuse themselves. This is very important, because the text implies that even a man's good works will be called to convict him of sin, because they show that he was capable of doing good but still committed sin. Again, the general revelation says absolutely nothing about God's redemptive plan to save men by faith in Jesus Christ. As attractive as it is to believe that the person in the middle of Madagascar will be saved, the Bible doesn't say that he will be. God doesn't owe anyone salvation, and he is no less just if he condemns people who never heard about Jesus.
There is a means that he has ordained for proclaiming the special revelation of the Gospel: namely preaching and missions. This is what the Bible says about special revelation,
How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!" But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed what he has heard from us?" So faith comes from hearing, and hearing through the word of Christ. (Romans 10:14-17)
God has ordained a means for the person in Madagascar to be saved. And it isn't by having this person deduce the existence of the God of Israel from nature. It is that the church should send missionaries to reach him with the word. Does it concern you that a person is living in a remote part of the world without knowledge of the Gospel? This is a most godly concern, and the answer to it is to support missionaries so that they can preach the Gospel to him. Because that is the means by which he can be saved.
It's very important that we all understand all this, because the basis for man's condemnation is his sinful nature. It says,
Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. (John 3:36)
It doesn't say that the wrath of God will come on him by virtue of his rejection of Christ, but that God's wrath remains. This implies that the wrath was there before Christ was preached to him. All people are sinful by nature, and we all deserve condemnation. If we believe this, then it doesn't make logical sense for us to say that the person in Madagascar will be saved simply because he never got a chance to hear the Gospel. Rejecting Christ is most certainly a heinous sin, but it is not the only sin by which God condemns sinners. All men have practiced a plethora of other sins that God can call against us on the day of judgment.
So what about Cornelius? The Bible says of him,
At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. (Acts 10:1-2)
Adam Clarke's commentary on this passage is helpful.
Act 10:2
A devout man - Ευσεβης, from ευ, well, and σεβομαι, I worship. A person who worships the true God, and is no idolater.
One that feared God - Φοβουμενος τον Θεον, One who was acquainted with the true God, by means of his word and laws; who respected these laws, and would not dare to offend his Maker and his Judge. This is necessarily implied in the fear of God.
As a God-fearer, Cornelius was a man who worshiped the God of Israel, and who kept his commandments, rejecting the idolatry of the Gentiles. He would necessarily be familiar with the Torah, the history of God's dealings with Israel, the prophets, and all that God promised concerning the redemption of his people. What happened to Israel corporately during the ministry of Jesus also happened to him: he received the promises made to Abraham. Abraham was saved by his faith in the Messiah who was to come, though died without seeing the ultimate fruit of his faith. Likewise, Cornelius was likely saved by faith in the Messiah promised to Israel. As Epiphoskei has said, he was saved by special revelation of the type of Christ. And when the veil was removed and he learned that Jesus fulfilled all of these promises, he placed his faith in him in a more specific way. But the key here is that he had the special revelation of God. Cornelius was not saved by general revelation, because this can only condemn.A devout man - Ευσεβης, from ευ, well, and σεβομαι, I worship. A person who worships the true God, and is no idolater.
One that feared God - Φοβουμενος τον Θεον, One who was acquainted with the true God, by means of his word and laws; who respected these laws, and would not dare to offend his Maker and his Judge. This is necessarily implied in the fear of God.
Again, it's very important that we not wrongly give unbelievers a way out of believing in Jesus. Ask yourself: why would a non-Christian care what happens to people in Madagascar (I'm obviously using this country as a euphemism for places where the Gospel has not been preached)? If they know enough about the Gospel to even ask this question, they obviously cannot be saved by their ignorance. The reason they are asking is because they want to convince themselves that there is a means of salvation other than giving up your false religion to become a Christ-follower, which usually involves publically identifying with Christ by water baptism and being a part of Christ's church. Many non-Christians don't want to give up their false religions because of cultural pressure to conform to some specific faith. And they figure that maybe they can pray to Christ in the context of their false faith and somehow be saved. This is not possible. Receiving Christ necessitates rejection of idolatry and repentance of sin. When people start thinking that God will save the ignorant unbeliever in Madagascar, they conclde that maybe he'll also save other people who don't publically identify with Christ. This isn't true, for it says,
And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, but the one who denies me before men will be denied before the angels of God. (Luke 12:8-9)
You have to confess Christ to be saved. There is no other way. Again I don't mean to offend you, but these are matters of life and death. It's terribly important that we submit to Scripture and not lean on our own understanding. Now I know you believe that you've made a Biblical case to the contrary. But I ask that you would give my Biblical case against the doctrine of invincible ignorance a fair hearing, and make an unbiased judgment on the issue of what happens to people who never hear the Gospel.
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