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...katholikos, your reply above does not answer the question. If I had never heard the gospel and was unsaved and you told me that, I would still be unsaved....
it is a nice rant & it fits MOST of liberalism - I've carried debate &Nice rant. Shame it had nothing to do with what I said and more to do with your own stereotypes of those who don't completely agree with you.
You may want to read the last paragaph I added to that post in anBeing born again does not require having the perfect interpretation of every passage of the bible and the correct theology.
I haven't ever said we'd all believe identically on every single doctrine.There will always be theological and interpretative debates.
Again, see my last paragaph added, I'm well aware.Sure there are minimum beliefs required for salvation but there are also many non-essentials that we need to have charity over.
point me to a post or posts that relay your beliefs, I'd be gladYou don't even take the time to understand my beliefs but just take the fact that I don't self identify as "conservative" as proof that I am not born again. It is God's power in my life you are denying.
Have you ever seen me say otherwise?
No it is my position that they were and still are heretics.
Interesting history you have there. The Pope of Rome attempted to excommunicate one, singular Eastern Bishop. The Pope was then excommunicated by all the Eastern Bishops. But that is hardly all of the history of the schism. I would love for that schism to be healed but my thoughts on the matter don't really count for much as I don't think anyone will be calling me a Bishop of any sort anytime in my life.
LLOJ HAT ON!!!!!
I am recommending that each and every post on this thread have at least some SCRIPTURES posted in it. Thank you
LLOJ HAT OFF
LLOJ HAT ON!!!!!
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I am recommending that each and every post on this thread have at least some SCRIPTURES posted in it. Thank you
LLOJ HAT OFF
Neither did I see any in yoursI don't see any scripture quoted in THAT post
That is a bit more informative of an answer. I also believe that salvation is a process - and the verses that you quoted are good ones. I do not believe that the gospel is a get out of hell free card either. However, one can lead others to be regenerated which is the first step in the process of salvation. One can explain to others how to become a member of the family of God.I would challenge your notion of what salvation is then. You are not "saved", because salvation is not something that just happens at one point in time. It is a process. As the Bible says, I am saved (Rom. 8:24, Eph. 2:58), but Im also being saved (1 Cor. 1:8, 2 Cor. 2:15, Phil. 2:12), and I have the hope that I will be saved (Rom. 5:910, 1 Cor. 3:1215). Like the apostle Paul, the Christian works out his salvation in fear and trembling (Phil. 2:12), with hopeful confidence in the promises of Christ (Rom. 5:2, 2 Tim. 2:1113)."
I would also add, as I said before, that the "Good News" should not be reduced to a get-out-of-hell-free card. It means being an adopted son of God and living in the family of God. It is much much more than the narrow view of "am I saved"
50567042][/color]I think it is a valid question to ask Catholics (or any other Christian or Christian group representative) what they think is the gospel and how one can become saved. It is something that I find quite interesting as the concept does vary a bit from group to group. Yet, when asked that, the Catholic members here get defensive and often rude. I tried asking that or something like that at some point in the past in their OBOB area along with a few other sincere questions and they were so rude I don't go there anymore. The Orthodox, on the other hand, have always been polite in their replies to sincere questions in TAW.
Many people today DO wrongly use salvation (I said the sinner'sI would challenge your notion of what salvation is then. You are not "saved", because salvation is not something that just happens at one point in time. It is a process. As the Bible says, I am saved (Rom. 8:24, Eph. 2:5–8), but I’m also being saved (1 Cor. 1:8, 2 Cor. 2:15, Phil. 2:12), and I have the hope that I will be saved (Rom. 5:9–10, 1 Cor. 3:12–15). Like the apostle Paul, the Christian works out his salvation in fear and trembling (Phil. 2:12), with hopeful confidence in the promises of Christ (Rom. 5:2, 2 Tim. 2:11–13)."
I would also add, as I said before, that the "Good News" should not be reduced to a get-out-of-hell-free card. It means being an adopted son of God and living in the family of God. It is much much more than the narrow view of "am I saved"
Where are the Scriptures for that?How can one be saved?
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Well, since you agree that Christianity has NEVER been united, and since the EO and CC have been NOT been reconcilied in nearly 1000 years, what "advise" do you have to the question of this thread? After all, the EO and CC "split" nearly 500 years before Luther and you've had TEN CENTURIES to become reconciled. As an Orthodox Christian, tell us Catholics and Protestants how to do what Orthodoxy has failed to do in 1,000 years. For 500 years longer than our separation has even existed.
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I agree, however, I qualified my statement with "theological unity". There should be no reason why we can't at the very least treat each other respectfully.
I would challenge your notion of what salvation is then. You are not "saved", because salvation is not something that just happens at one point in time. It is a process.
1 John 5:13 said:- These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life
Where are the Scriptures for that?
Matt 10:22 And ye shall be being hated by all thru the Name of Me. The one yet enduring into a-finish/teloV <5056>, this one shall be being saved
Romans 10:13 For all who ever should be calling upon the Name of Lord, shall be being saved.
I think a distinction has to be made - I've been FORCED to do the sameI've found the same thing. Catholics do tend to get very defensive when you ask them to explain the Gospel, which is ironic, considering how they love to point out that their church is responsible for the Bible, which tells them that they are to preach the Gospel and be ready to give an answer.