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How can I look up to Islamic scholars when....

AskTheFamily

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When they read verses like the following:


فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُوا ۚ أَتُرِيدُونَ أَنْ تَهْدُوا مَنْ أَضَلَّ اللَّهُ ۖ وَمَنْ يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلًا {88}
[Shakir 4:88] What is the matter with you, then, that you have become two parties about the hypocrites, while Allah has made them return (to unbelief) for what they have earned? Do you wish to guide him whom Allah has caused to err? And whomsoever Allah causes to err, you shall by no means find a way for him.
وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً ۖ فَلَا تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّىٰ يُهَاجِرُوا فِي سَبِيلِ اللَّهِ ۚ فَإِنْ تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدْتُمُوهُمْ ۖ وَلَا تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا {89}
[Shakir 4:89] They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike; therefore take not from among them friends until they fly (their homes) in Allah's way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper.
إِلَّا الَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَنْ يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ ۚ وَلَوْ شَاءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ ۚ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْا إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا {90}
[Shakir 4:90] Except those who reach a people between whom and you there is an alliance, or who come to you, their hearts shrinking from fighting you or fighting their own people; and if Allah had pleased, He would have given them power over you, so that they should have certainly fought you; therefore if they withdraw from you and do not fight you and offer you peace, then Allah has not given you a way against them.
سَتَجِدُونَ آخَرِينَ يُرِيدُونَ أَنْ يَأْمَنُوكُمْ وَيَأْمَنُوا قَوْمَهُمْ كُلَّ مَا رُدُّوا إِلَى الْفِتْنَةِ أُرْكِسُوا فِيهَا ۚ فَإِنْ لَمْ يَعْتَزِلُوكُمْ وَيُلْقُوا إِلَيْكُمُ السَّلَمَ وَيَكُفُّوا أَيْدِيَهُمْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُولَٰئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَانًا مُبِينًا {91}
[Shakir 4:91] You will find others who desire that they should be safe from you and secure from their own people; as often as they are sent back to the mischief they get thrown into it headlong; therefore if they do not withdraw from you, and (do not) offer you peace and restrain their hands, then seize them and kill them wherever you find them; and against these We have given you a clear authority.


It talks about hypocrites and if they turn on their backs, to kill them. But then it says if they offer peace and don't want to fight you, not to kill them and that there is no authority over them in that case.

But they read, and then say, if you apostate, you are to be killed.

If they are this brainless that they can't even read clear verses like this and check hadiths with Quran, how can I trust them with regards to the Shariah or being spiritual leaders I look up to?

And how can I look up to them spiritually when they attribute evil to God such that they think he commands to kill people who change their religion thereby forcing people to stay Muslim when Quran says "There is no compulsion in religion".

How can I look up to them, when they throw the book behind their backs and ignore the nature of God that he has put humanity upon and attribute evil to the religion of God!

I feel all alone with no community! Everyone wants to follow scholars dogmatically when obviously they can't even understand clear verses of the Quran! I can't be part of such people.
 

smaneck

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It talks about hypocrites and if they turn on their backs, to kill them. But then it says if they offer peace and don't want to fight you, not to kill them and that there is no authority over them in that case.

Your interpretation is quite correct. It is really treason that is the issue here, not simply apostasy. Traitors should be killed, but if they aren't fighting against you, that can't really be considered traitors.

If they are this brainless that they can't even read clear verses like this and check hadiths with Quran, how can I trust them with regards to the Shariah or being spiritual leaders I look up to?

Personally, I don't think they can be trusted. In the Baha'i Faith both taqlid (imitation) and ijtihad (authoritative interpretation) are prohibited. Everyone has the responsibility it search the truth for themselves.

And how can I look up to them spiritually when they attribute evil to God

You can't.

I feel all alone with no community!

Are you familiar with the hadith which says, "Islam came into the world as a strange thing. It will become so again. Blessed, therefore, are the strangers."

Everyone wants to follow scholars dogmatically when obviously they can't even understand clear verses of the Quran! I can't be part of such people.

Taqlid is the scourge of Shi'ism in my opinion. They give too much power to the 'ulama. Take comfort in the fact that Prophet predicted all of this and don't throw out the baby with the bathwater.

"The Apostle of God said: `There will come a time for my people when there will remain nothing of the Qur'an except its outward form and nothing of Islam except its name and they will call themselves by this name even though they are the people furthest from it. The mosques
will be full of people but they will be empty of right guidance. The religious leaders (Fuqaha) of that day will be the most evil religious leaders under the heavens; sedition and dissension will go out from them and to them will it return.' " -ibn Babuya, Thawab ul-A'mal
 
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smaneck

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It's nice to have a Church and Apostolic Succession.

Actually Shi'ites have something similar to this and that is where the problem lies. In the absence of the Twelfth Imam the 'ulama have claimed they have the right to represent him both spiritually and politically. It is sort of like the Unam Sanctum of Pope Boniface. It is on this basis that they claim the right to have the ultimate say in running the Iranian government.
 
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Inkachu

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I'm not a Muslim, but I have a question. This passage seems to indicate that God/Allah causes certain people to become unbelievers or "to err"? Is this a belief held by Muslims? That God causes people to sin or fall away, and they don't do it by their own choice?
 
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smaneck

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Muslims have had the same debates over Predestination vs. Free Will that one finds in Christianity. In Islamic theology the Asharites believed in Predestination whereas the Mutazalites believed in free will. Generally speaking those who believed in predestination won out in Sunni Islam, although in recent years Mutazalite theology has enjoying a revival among Muslim modernists. In Shi'ism the Mutazalite theology tends to prevail because the sixth Imam (leader of Shi'ites), Jaffar as-Sadiq was a preeminent Mutazalite theologian.

Personally I like the formulation al-Ghazzali gave:

"We should believe like it is all in God's hands, and act like it is in our own hands."
 
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Supreme

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By no means all Islamic scholars agree with the death penalty for apostasy. And it is my understanding that apostasy was akin to treason. At that time, Islam was small, pagans were pretending to come into Islam, then left Islam to try and show how weak it was. That's why the death penalty was prescribed for those who left.
 
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smaneck

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They weren't just doing that, they were then turning around and fighting against the Muslims militarily. It was indeed treason. That's why Muhammad makes an exception of those leave the religion but don't fight against Muslims. These should be left alone.
 
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smaneck

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ATF, I think there is one Ayatollah whose example is worth following. His name is Ayatollah Abdol-Hamid Masoumi-Tehrani. Check him out.

"Ayatollah Abdol-Hamid Masoumi-Tehrani is a senior Iranian cleric based in Tehran, Iran. Masoumi-Tehrani was born in Tehran to a distinguished cleric family and has reached the rank of Marja al-Taqlid or a "source of emulation." Masoumi-Tehrani is an accomplished calligrapher and spends much of his time engaged in this profession as he believes that money should not be made through religion. He strongly advocates human rights for all regardless of religious ideology or belief and has created in calligraphy form the Torah, Psalms and Quran to foster unity amongst religions."
http://en.wikipedia.org/wiki/Abdol-Hamid_Masoumi-Tehrani
 
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AskTheFamily

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Thank you. I'll do more research on what he has to say.
 
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AskTheFamily

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مَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا {15}
[Shakir 17:15] Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray: nor can the bearer of a burden bear the burden of another, nor do We chastise until We raise a messenger.

يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ ۖ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ ۚ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ {105}
[Shakir 5:105] O you who believe! take care of your souls; he who errs cannot hurt you when you are on the right way; to Allah is your return, of all (of you), so He will inform you of what you did.

From what I understand, what it means that God guides the soul, is that when a soul intends guidance and seeks it, God facilitates that soul's guidance, and when a soul turns away from guidance and errs while knowing it, God facilitate it's misguidance by way of blinding the heart from what it knows to be true. He makes us accountable to our bad deeds, and it effects us to misguidance, so he takes is to task by our hands.
 
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football5680

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Do you understand the doctrine of Abrogation in Islam? If two verses in the Quran have contradictory statements, the verse that was revealed later is the one that you follow. Islamic scholars do understand this doctrine which is why they assign the death penalty to Apostasy and the Hadith simply makes this fact much clearer.

Ali burnt some people and this news reached Ibn 'Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.' (Sahih al-Bukhari, 4:52:260)

Sahih Bukhari is the most trusted source for Sunni Muslims and Ali was about as close to Muhammad as you could possibly be because, as you probably know, he was his cousin and married his daughter. Ibn Abbas is also another close companion of Muhammad.

Allah's Apostle said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims." (Sahih al-Bukhari, 9:83:17)

This is another quote from the most trusted source for Sunni's and Sahih Muslim which is the #2 most trusted source reiterates this same statement in a couple of places.

There is pretty much a consensus among Muslims scholars throughout the centuries that the crime of apostasy warrants the death penalty. The only difference would be what constitutes apostasy. If you asked a group like ISIS what apostasy is, they would probably say it is not believing exactly what they believe and not supporting them. This would be an extremists view. Most Muslims will accept that another person is a Muslim, even if they do not share exactly the same beliefs as long as they follow one of the accepted schools of jurisprudence.
 
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smaneck

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Do you understand the doctrine of Abrogation in Islam? If two verses in the Quran have contradictory statements, the verse that was revealed later is the one that you follow.

Indeed, I do. So where is your proof that the verse in question was revealed earlier and later abrogated. No one is questioning that the death penalty applied to apostates under certain circumstances.

And by the way, hadith do not abrogate the Qur'an.

Sahih Bukhari is the most trusted source for Sunni Muslims

Excuse me, perhaps you weren't paying attention enough to realize that that ATF is Shi'ite.

and Ali was about as close to Muhammad as you could possibly be because, as you probably know, he was his cousin and married his daughter. Ibn Abbas is also another close companion of Muhammad.

Yeah, but I don't see any evidence that those two figures are part of the isnad. If the isnad is not one which Shi'ites would accept it doesn't matter who the narrative is about.


This is another quote from the most trusted source for Sunni's and Sahih Muslim which is the #2 most trusted source reiterates this same statement in a couple of places.

Sorry, but no one cares what the Sunnis think is a trusted source in this thread. Shi'ites don't accept them, and I'm talking to a Shi'ite.
 
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smaneck

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I have read quite a few of the Hadith by Bukhari but I can see his Hadith being used the wrong way by extreme Islamists such as ISIS and the Taliban in Afghanistan

Sure, but Bukhari is not an authoritative source for Shi'ites. Some may be considered authentic, but one would have to examine the isnad which football did not provide.
 
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football5680

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Indeed, I do. So where is your proof that the verse in question was revealed earlier and later abrogated. No one is questioning that the death penalty applied to apostates under certain circumstances.
Islamic Scholars have determined the Chronology of the Quran by reading the Hadith and establishing a historical timeline. The chapters of the Quran usually correspond to something that was going on at the time of Muhammad and once you know that you can determine the order that they were revealed in.

And by the way, hadith do not abrogate the Qur'an.
I know. The Quran is what abrogates the Quran, the Hadith helps you determine that and you also learn how Muhammad's companions enacted the laws. Muhammad said his generation is the best, then the next, then the next, and so on. If you want to know the truth then you look at the earliest generation.

I wasn't paying attention, but Shi'ite scholars have said the same thing for centuries and in Iran, which is the largest Shia majority country, the penalty for apostasy is death.

This topic isn't much of a debate because we would have to say that Muslims have had absolutely no idea what Islam actually teaches for 1400 years and the truth is just now coming out. All the major schools of Islamic jurisprudence agree that the penalty for apostasy is death and the only difference is the waiting period and what the punishment for a female is. Two schools say you don't have to wait, two say you must wait 3 days, and one says 10 days. 3 schools say a woman should be killed just like a man, and 2 schools say you lock the woman up and beat her at specified times until she returns to Islam.

The Jaf'ari school of Jurisprudence is what most Shi'ites follow and it was named after the 6th Imam. Shi'ites believe that the Imams are infallible so if they say the penalty is death then a Shi'ite cannot say, "Well, that is just one scholar's opinion."
 
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