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Homosexuality is a sin, get over it...

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intricatic

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Well, it's the politics I'm concerned with more than your own opinion, if you believe that homosexuality is wrong, but do not feel you should seek to promote laws that ban gay marriage, then I have no opposition to you .
From reading the rest of your reply, I find this hard to believe. :D
Politics are a self-destructive system. Every government in history has fallen and been replaced by other governments. This is the way of the world. I wouldn't put any faith in such a temporal and meaningless thing.

So you believe the similarities between the two are vague?
I can't believe that any reasonable individual could say that, I think the teachings can be used by unbelievers as a strong case to say that Christ was made up, and a product of plagiarism, but you don't think so?
Yes. I believe the differences far outweigh any similarities. Plagiarism would be very unreasonable given the cultural context that this took place in. Israel was a fairly isolated nation. :) I'd think they'd need a lot more collaborating evidence to support such an idea than commonalities in the teachings. As I said, it's an antitype of what Christ fulfilled. Which you also acknowledge further in this reply.

Do you think Christ's concept of "turn the other cheek", and Buddha's concept of "turn the other cheek", imply two different things? If you believe they do, then I don't see a point in arguing my concepts of the sermon of mount, with you any further. I felt what strong about interpretation of the sermon of the mounts years before I found the Buddha link, and now that I found it, it has only convinced me more, but if it does not persuade you, then we have nothing further to discuss on the "sermon"
Why do you think I don't believe the sermon should be followed? :scratch: I don't believe in a subjectivist view of scripture, or the world in general, but I do very much believe in the concepts expounded on within this piece of scripture. This is something that's manifest itself in my life, as well, and I'm entirely glad it has. I don't, however, believe that it's a key to salvation in itself, as that would also imply that salvation is strictly a humanist endeavor, as well as implying that Christ didn't literally rise from the dead and ascend into Heaven. Of course, without the divinity of Christ, we run into issues pertaining to the entire essence of Christianity. This is what makes the problem real - humanism would seek to impose a strictly secular and "unmythical" understanding of life, one that denies that God is sitting on His throne waiting for the time of Judgement, and that Christ was merely another Buddha teaching wonderful moral conduct, but not much else. Existentialism demands it, as it also demands that mankind is isolated and alone in the universe, and the only thing that matters is love for one another. Christianity is far more than just love for one another, though.

Also, the concept of love that we take this to mean is far different than the cultural understanding of the term in the time that it was given. Thus, our own idea of swayed philosophical interpretations are flawed to begin with. This is why people make strange claims regarding homosexuality being expressed in the Bible whenever they see an example of two men expressing joy and love for one another as brothers. We don't have that in our society because we have a false dichotomy regarding sexuality in place which alienates men from other men, and presumedly only allows women to express such affection for one another without it being sexual. This is a shame for Western culture in the truest sense of the word.



I believe Christ perfected Buddha's teaching, he added all the elements that Buddha's teaching lacked, to make them perfect. And every portion of the gospels, has shined in a new light for me, but I know you assume that I'm looking to much into it, but that's okay, because I'm a man of reason more so than I am a man of fate. I am individual who never believed because of reason, and now I've found all reason to believe. And when I am finished exploring the relationship between the two, I will present my case.
He did so because He was God's Son. Buddha was just some guy in Asia who had some interesting ideas, but ultimately fell into a primitive form of existentialism. The primary difference between Christ and Buddha was that Buddha taught the world was utterly meaningless and impossible to understand, thus being one with all perspectives is the greatest enlightenment one can attain, while Christ taught that God was the central meaning behind all of reality, and that He was in God, and God was in Him. Thus the Tao breaks apart into a thousand pieces, there is a central function of all things, and a central source of all things, and it is highly rational, highly logical, beyond all understanding, while at the same time, so simple that even a child can understand it. He's laid out in scripture for us to either accept or reject, and history teaches us that no matter how much hatred and despair, love and hope, bitterness and envy might arise from this fact, it will not go away. Neither will mankind's corrupt and sinful nature.

But it's not man's interpretation that I am using to understand the text, but how I cannot deny the miracles produced by individuals who followed the sermon literally. In a previous thread, I wrote about a christian social worker, who returned good for evil, to a man who tried to stab him, he followed the sermon on the mount literaly, do we say that he was misguided, or taking the teachings out of context to do so? Men who have followed the sermon amount literally have changed the world, but I guess they were taking the message out of context, and following the Buddha and not Christ?
Despite whether you can see historic philosophical evolution or not, this is, in fact, what's affecting you. Experience is the central foundation of existentialism. You are, in an important part, correct here that the sermon on the mount will offer some insights into how to handle most situations, and offer a mode of living that's very much worthy of praise. At the same time, it cannot be isolated from the rest of Christ's accomplishments without destroying the very fabric of what Christianity is. I never said people who are following the sermon are evil, just sometimes blinded to the rest of scripture, and thus guided into an overly humanized and individual-centered understanding of Christ's work. At least, this seems to be the reason that existentialists for the last one hundred years have clung to it while rejecting large portions of the Bible. Experience is more important than all that sin and virtue, good and evil nonsense. Not to mention, the rest of the gospels explicates Christ as Divine - what with all those miracles He performs. This proves a problem because if we view Christ as divine, then man is not the most important facet of the world. There's something higher, and far more important than our petty politics and trite quabbles over ideas. God's word stands forever. Just as God stands forever. This isn't a statement of potential, this is a statement of absolute;

Isaiah 40
6 The voice said, “Cry out!”
And he said, “What shall I cry?”
“ All flesh is grass,
And all its loveliness is like the flower of the field.
7 The grass withers, the flower fades,
Because the breath of the LORD blows upon it;
Surely the people are grass.
8 The grass withers, the flower fades,
But the word of our God stands forever.”
-----

This, from the same prophet whom gave us prophecies of Christ's coming, and what His purpose would be;

Isaiah 49
6 Indeed He says,
‘ It is too small a thing that You should be My Servant
To raise up the tribes of Jacob,
And to restore the preserved ones of Israel;
I will also give You as a light to the Gentiles,
That You should be My salvation to the ends of the earth.’”
7 Thus says the LORD,
The Redeemer of Israel, their Holy One,
To Him whom man despises,
To Him whom the nation abhors,
To the Servant of rulers:
“ Kings shall see and arise,
Princes also shall worship,
Because of the LORD who is faithful,
The Holy One of Israel;
And He has chosen You.”

-----

I would have to wonder if this is one of those impossible and improbable things that regular people who've never experienced any supernatural phenomena should consider meaningless? Or is Isaiah really talking about Christ in this passage, generations before Christ was even born? :scratch:



I know what the teachings mean, by applying them to my life, and I know there is no greater way to live, than holding those teachings at the center of your faith. There is no greater testament to my saviors existence, than by seeing how his teachings have helped my family and the ones who I love to find peace. I also know that i would probably never be able to live them to their entirety, but the burden provides so much joy.
There is nothing man can say to take the truth from the sermon of the mount, because I felt god and found god, here, and seen his miracles throughout, and I know that the way I precieve it, is the truth.
This is the best way to know what they mean. You sound as if you know what you're talking about, and I'm sure you agree with James regarding what pure and undefiled religion is. But what do you consider remaining spotless to the world to mean? This is a rewording of many of Christ's lessons. I respect the fact that you do seem to be strong in your faith, and this is very good, but do you believe strongly enough to take the Bible to mean what it says?

I could not find one individual who has said he heard the sermon of the mount being read in church, and i wonder why that is?
Unlike other portions of the gospel that seem vague, that people seek interpretation for, the sermon of the mount needs interpretation because Christians cannot believe Christ's would ask them to follow such concepts in their literal form.
I don't quite get where you keep getting this idea that people don't follow the sermon literally and ignore it. As I've stated previously, this is a big, and very popular topic in almost all denominations of Christianity. It explicates the nature of the change that should take place when accepting Christ. Thus, it's vitally important to understand for what it is. However, this discussion is still about homosexuality and sin. What does sin mean to you? Does it exist?

Because when you read them you perfectly understand what they mean, and there is no denying that they speak of a greater good, there is nothing sinful or wrong or punishable for following the message to the T, but they are so difficult if not impossible for men to live, so men through out history have only interpreted the passage into ways that they do not mean, and the entire sermon becomes irrelevant, that noone even bothers to read it. I mean how appalling would it sound for a pastor, to read the part about "love you enemies" right after 9/11 right?
Indeed, our nature is very contrary to such a thing. Could you stop, see your family killed, and then turn around and tell the people responsible that you love them despite taking your family from you? This requires something far more than humanism to do.

But what I've been saying is that, the version of the bible you present, does not make sense, and you can start to see that christians are slowly moving away from literal belief, because the logic of literal belief is not presented well enough, to persuade men of reason.
What version am I presenting? It's not men of reason, as has obviously been demonstrated time and again, that argue with the message that's clearly laid out in sccripture. It's men who center on emotions and humanism to define their worldview. Reason is an afterthought.

As time goes on, men will become less convinced of the magical elements of the bible, because they will realize that such elements would never occur today, and they have never seen any proof to believe them. Do you tell men that they should have faith to believe they were so, even though they lack convictions?
Do they? History still speaks exactly the reverse. If you disbelieve, take a look at the existential trends in the past, and how they've always died down, to be reborn again in a new and seemingly novel way, while the same interpretation of the Bible has remained fairly consistent throughout. The only changes come in reaction to existential assault - and usually are not drastic as relates to doctrine.

A time will come when homosexuality will be viewed by many as an identify just as race, by christians and others who fought for their rights out of pure love. So even if you and other's believe it is sin, it's okay, because our love and suffering will not be in vain.
Why, though? Is it really an identity just as race is? Or is it a sexuality? :scratch: How can the two be the same? One is about a choice of lifestyle, and a choice of sexual preference that becomes reinforced and seemingly permanent, while the other is completely static.

But if you knew sexual identity is related to chromosomal functions, what would you think of the passages in the bible?
I would think the same thing I think now. If it was demonstrated that it cannot be reversed, or that it has such a massive impact on a person's ability to chose who to be attracted to that they have no choice, I would wonder whether the science itself has any idea what kind of changes happen to the human body over time, and whether this has any implications on sexual preferences. I would also wonder whether there was a political adgenda motivating the entire study. One thing I've learned, anything that has to do with politics is almost certain to be corrupt and deceitful.

Do you believe that christians should still harp that homosexuality is a sin?
Yes. Because it is a sin. Just the same as swearing, murder, lying, bribery, forgery, hatred, envy, gluttony, pedophilia, zoophilia, adultery, and prostitution are also sins. Some of those things are not victimizing, and are of themselves enslaving - those things I will always treat with the upmost compassion. Other sins are far worse because they do far more damage to innocent bystandards. Those things, while still loving the individual, I will seek justice to be done. Homosexuality does not fall into this second category.
 
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Catherineanne

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:)
Are you suggesting that there is no distinction between hating a certain idea, thinking it's illogical and meaningless, and hating an individual for accepting it?

This is nothing to do with what I suggest. :) Look at the Bible, and what Our Lord does, and find there any indication of hatred in his actions, his words or his commands to his disciples. Find anywhere where he says that love and hatred can be contained at the same time, in the same heart. Perfect love casts out more than fear.

Love is not about accepting all worldviews as valid, and it's also not about accepting ideas you disagree with as true if you have significant reason to believe otherwise.

I think you can see I have a healthy ability to disagree with other people's ideas if I think them barking mad. This has nothing to do with hatred, either of the person holding the view or the view itself. In this I attempt to follow the example of Christ, who also had nothing to do with hatred, but was perfectly able to disagree with people without it.

It's about accepting people, despite the ideas they cling to. If this were true, then there could be no person who isn't absolutely corrupted with this issue, as people will disagree and argue with the doctrine of homosexuality just as much as those who accept it argue and disagree with those who don't.

:D You think that someone who is pure and holy can be corrupted? In that case, why did Our Lord enter the homes of sinners?

This is an extension of the ancient Judaic belief that holiness had to be protected from contamination. Christ turns that right round and shows us that, on the contrary, holiness destroys sin. Where Christ enters, sin disappears, and what is left is a contrite former sinner, who experiences his love, in its entirety, with no condemnation whatever, and who responds to that love with repentance. There is no need for Christ himself to call sinners to repent, because of the purity, and the depth, of his love. The more love we have, the less need we have to say anything at all to those we love.

Ergo, those who preach the loudest and the most, are those who have the least love to offer. (Not including ministers here, whose profession includes preaching.:) )

There would be no morally right or wrong except for those who avoided social situations entirely under that paradigm. That doesn't save souls, though, does it?

Yes. Our Lord did it this way, and we can do no better than to follow his example.

It is far easier to take the moral high ground and preach from a lofty superiority, but actually, that is the one sure way never to save a single soul, and to lose one's own in the process. This may be equated with barring the gates of heaven to others, while refusing to enter oneself.
 
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Catherineanne

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Come on... you don't really believe that. So you love satan?


No. But I suspect that God does.

If not, why did He not destroy him?

And yes, I do believe it. I cannot always live it as well as I would like, but I certainly aim for it, as I aim to follow Christ.
 
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Catherineanne

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Are you saying Yeshua was a homosexual?

I am saying 'honi soit qui mal y pense'.

Which is, in English, shame on anyone who thinks evil of this. Why should one man loving another man, and eating supper leaning on his breast, connote same sex orientation? :eek:

And yet, you have made this connection. Not me.

I have absolutely no interest whatever in the sexual behaviour of Our Lord; we are told in the OT not to uncover the nakedness of our own fathers; so much less should we even think about the nakedness of Our Lord in relation to other people.

Lord, have mercy. :crossrc:
 
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Catherineanne

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So... do you love me?

Do you have only two states, love and hate? :)

I neither love you nor hate you. I do not know you well enough to do either.

But in such a situation as this Forum, I act as if you were my sibling, and address you accordingly, because regardless of whether I love you, I know that God does. This is not about my warm fuzzy feelings; it is about God's.
 
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Catherineanne

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Yeshua certainly did not condone any sin. He did love the sinner.

Both of these are true. :wave: I never said otherwise, if you look.

What I said was, where is the hatred? I challenge anyone to find it, in Our Lord's behaviour, words or instructions to his disciples.
 
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Catherineanne

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THAT is not what is being referenced. Are you saying Jesus was gay cause he loved John?? NOW THAT is twisted. GET with it.

Again, someone who cannot recognise that love between two men can be holy and blessed, and does not necessarily denote sexual activity.

Just as being gay does not necessarily denote sexual activity, and cannot therefore be regarded as sinful, per se.
 
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Catherineanne

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I proudly say that hate is a characteristic of God.

Fine, you have a different God from mine. I would be interested in some references to texts, though, of the Incarnation expressing the hatred of your God.

:wave:

Don't forget, hate is not the opposite of love, indifference is.

Don't forget? How can I not forget that which is not true? :D

FYI, the 'opposite' of hatred is absence of hatred, just as the 'opposite' of love is absence of love.

Indifference is something totally different, and its opposite, as I'm sure anyone can now work out for themselves, is absence of indifference. Which is not the same as interest, because the opposite of interest is absence of interest, etc.
 
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Which is, in English, shame on anyone who thinks evil of this. Why should one man loving another man, and eating supper leaning on his breast, connote same sex orientation? :eek:

And yet, you have made this connection. Not me.

Yes, you've got it, that is exactly what I was trying to show you. There is nothing wrong with that. That is brotherly love. I have brotherly love for my friends, am I a homosexual? I just want you to see that when we are using the term homosexual around here, we aren't talking about brotherly love. We are talking about how a man loves his wife. That should not be between two men.

Do you have only two states, love and hate? :)

I neither love you nor hate you. I do not know you well enough to do either.

But in such a situation as this Forum, I act as if you were my sibling, and address you accordingly, because regardless of whether I love you, I know that God does. This is not about my warm fuzzy feelings; it is about God's.

No, I don't. I was just trying to put things into my perspective for you. I believe you were the one who said: "there is only one type of love, you either do or you don't" It may not be word for word, but I have to be someplace soon, so I can't go find it.

I was showing you that there is more to love then just loving someone. You love me as a brother in Christ, you don't love me as your husband. Two men should love each other like brothers, not like man and wife.

Both of these are true. :wave: I never said otherwise, if you look.

What I said was, where is the hatred? I challenge anyone to find it, in Our Lord's behaviour, words or instructions to his disciples.

I know these both are ture, that why I said them. Jesus didn't condone sin and He loved the sinner. We need to love gays, but Jesus didn't go make a defense for them. He condemned the sin, this is something many people don't do. They try to make a defense for sin, something that shouldn't be done.
 
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intricatic

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This is nothing to do with what I suggest. :) Look at the Bible, and what Our Lord does, and find there any indication of hatred in his actions, his words or his commands to his disciples. Find anywhere where he says that love and hatred can be contained at the same time, in the same heart. Perfect love casts out more than fear.
This isn't what I've drawn from your posts thusfar. What do you believe faith and reason to be in relation to one another? What do you believe love and critical thought to be in relation to one another? Further, what do you believe sin and virtue are in relation to one another?

I think you can see I have a healthy ability to disagree with other people's ideas if I think them barking mad. This has nothing to do with hatred, either of the person holding the view or the view itself. In this I attempt to follow the example of Christ, who also had nothing to do with hatred, but was perfectly able to disagree with people without it.
Indeed, but the method you use to disagree is precicely the method that you're calling intollerant and hateful in those you disagree with. :) The entire discussion is not about love or hate, but right and wrong. The distinction between the person and the acts that enslave them are a proper dichotomy, and I'm glad we can both understand this. But do you only follow the example of Christ, or both the example and the teaching regarding personal and interpersonal morality? How do you judge what hatred is in the argument presented by another person, whom you disagree with?

:D You think that someone who is pure and holy can be corrupted? In that case, why did Our Lord enter the homes of sinners?
What defines pure and holy to you? All men are corrupted, Christ is the only uncorrupted man that exists. When we're reborn in Christ, do you think we're immediately pure and undefiled, or is this a process by which we grow? Do we ever come to a pure and holy state of ourselves?

This is an extension of the ancient Judaic belief that holiness had to be protected from contamination. Christ turns that right round and shows us that, on the contrary, holiness destroys sin. Where Christ enters, sin disappears, and what is left is a contrite former sinner, who experiences his love, in its entirety, with no condemnation whatever, and who responds to that love with repentance. There is no need for Christ himself to call sinners to repent, because of the purity, and the depth, of his love. The more love we have, the less need we have to say anything at all to those we love.
This isn't what Christ's teachings tell us. :scratch: Sinners who do not respond in repentance to Christ are condemned - they place themselves in condemnation, not Christ, as there is no condemnation in Christ. The outward manifestation of what sin the person is guilty of has no meaning, sin itself is the condition which mankind loves so much and has issue with giving up. Especially when politics are concerned.

Ergo, those who preach the loudest and the most, are those who have the least love to offer. (Not including ministers here, whose profession includes preaching.:) )
Interesting, I should wonder if this extends also to the liberal side of the argument, or is it reserved only to the conservative side? What of those who preach in hopes to save their brothers and sisters, led astray?



Yes. Our Lord did it this way, and we can do no better than to follow his example.
Yet again, is it only His example we are to follow? Was not the entire OT Law and the prophets the word of God?

It is far easier to take the moral high ground and preach from a lofty superiority, but actually, that is the one sure way never to save a single soul, and to lose one's own in the process. This may be equated with barring the gates of heaven to others, while refusing to enter oneself.
What of taking no high ground, as we are all fallen and corrupted sinners with no hope, life, or meaning outside of Christ? Or is it still considered evil to denounce upon the acceptance of personal and interpersonal sin, which does essentially the same thing as you describe here?
 
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Catherineanne

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Yes, you've got it, that is exactly what I was trying to show you. There is nothing wrong with that. That is brotherly love. I have brotherly love for my friends, am I a homosexual? I just want you to see that when we are using the term homosexual around here, we aren't talking about brotherly love. We are talking about how a man loves his wife. That should not be between two men.

I do not agree. If love is a holy thing, between two men, behaving in a platonic way, and they behave that way for fifty years, walking with God all the way, and then at the end of that time end up expressing their love in a way we would label as 'gay', then the love does not at that point become defiled, because that which is holy cannot be defiled.

If in the process either of the two acts in an abusive or hurtful way towards the other, that is not love. But if they behave with respect, and with due regard, I see no place for sin to be recognised.

This is the whole problem with the anti gay stance. It seeks to say that some forms of love are holy, while some are desecrate. But to me there is only one form of love, and it is always holy. If it is not holy, it is not love. If it is holy, it is love.

A husband and wife may sleep with one another, and yet have no holiness in their love, and no sacredness to their union. On the other hand, two people of the same sex may find holiness by serving one another in a sacrificial, loving way as Christ did.

It is far too simplistic, imo, to claim that the marriage service has the power to ensure that the relationship which follows from it is always blessed by God, and always one of love. For some lucky few this may be true, but for many it is not.

It is not the wedding which sanctifies a relationship. It is (sacrificial) love, which is of God. (Nothing to do with lust, btw.)

I do not expect anyone else to agree. But neither do I expect anyone else to do other than accept that this is a Christian view, even if it is not their Christian view.
 
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Catherineanne

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This isn't what I've drawn from your posts thusfar. What do you believe faith and reason to be in relation to one another? What do you believe love and critical thought to be in relation to one another? Further, what do you believe sin and virtue are in relation to one another?

I do not believe 'homosexuality' to be a sin, and you ask me to define every last detail of my faith?

Sorry, but life is too short.

The entire discussion is not about love or hate, but right and wrong.

My responses were to particular posts, which I quoted, and which were about love and hate.


But do you only follow the example of Christ, or both the example and the teaching regarding personal and interpersonal morality? How do you judge what hatred is in the argument presented by another person, whom you disagree with?

Only if they say that they have hatred, do I comment on that hatred. I do not assume it is there otherwise. I have only commented in response to the barking mad concept of loving the sinner but hating the sin, which I believe to be a contradiction in terms. Nobody can expect to contain both love and hatred in their heart at the same time.

As for whether I follow the example or the teaching, I cannot see how the two can be divided. But I see no hatred in any of that teaching, and the reason I quote him as an example is to show the fallacy of trying to reconcile hatred as a part of one's faith.

What defines pure and holy to you? All men are corrupted, Christ is the only uncorrupted man that exists. When we're reborn in Christ, do you think we're immediately pure and undefiled, or is this a process by which we grow? Do we ever come to a pure and holy state of ourselves?

Again, this is a whole theology in itself. I do not think it reasonable to throw quite so many questions on a thread which has nothing to do with any of these. However, to answer as briefly as I can, God is holy. But God is love, and when we express God's love to those around us, we come as close as we ever can come to being Christ-like, and also Godly. It is always going to be imperfect, but the more of Christ's sacrificial love we show, the more of him is present and the less of us. We do not manage this consistently, 100% of the time, but when we do manage it, then it is a good and blessed time, both for us and the other person. At such times, hatred cannot exist in the same space, or breath the same air, because Christ is present.

Interesting, I should wonder if this extends also to the liberal side of the argument, or is it reserved only to the conservative side? What of those who preach in hopes to save their brothers and sisters, led astray?

St Francis of Assisi said, preach the Gospel at all times. If absolutely necessary, use words.

:)

I suspect many of those who preach do so for their own benefit, rather than that of their listeners, and would do better to emulate Christ, who did not have to preach, but only entered a house, shared a meal and brought God with him in the process.

Yet again, is it only His example we are to follow? Was not the entire OT Law and the prophets the word of God?

In terms of historical principles, Christ is a primary source, and everything else, the law and the prophets a secondary source. A primary source always has more credibility, and the secondary sources need to be reviewed in the light of the primary source, not the other way round. :)

We are told in Revelation that one name for Christ is the Word of God. I do not use that title for the Scriptures, therefore, in case of inadvertant blasphemy, in ascribing any characteristic of God to a part of creation. The Bible points to God, but it does not contain all that there is to know of God, neither does it contain God himself, in the sense that all of him is there, and nothing that is not there exists. God cannot be contained in a book.

What of taking no high ground, as we are all fallen and corrupted sinners with no hope, life, or meaning outside of Christ? Or is it still considered evil to denounce upon the acceptance of personal and interpersonal sin, which does essentially the same thing as you describe here?

My sin, yes. Your sin, no. That is none of my business. If you are interested in hearing about my sin, then you can draw your own conclusions about your own.

The reason this whole thing is so important is not because I personally am affected in any way, other than having some gay friends, some of whom are Christian, and some of whom are not. It is because anyone who is anti gay who focusses on gay sin, runs the very real, and very dangerous risk, of thinking their own sin less heinous, and that their own salvation is assured. There is nothing in Scripture to justify anyone taking this stance. Our own sins have to have primacy for each one of us, and it is only when we can say we have no sin, that we have the right, in fear and trembling, to ask a brother or sister to consider theirs. But still not to hate their sin.
 
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AmberInSoFla

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All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify.
I Cor 10:23 (NKJV)

If it is something that you feel would pull you from your own walk with the Lord, then by all means, stay away from it (or him, or her). Otherwise, why even worry about it?
 
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Maccie

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It is because anyone who is anti gay who focusses on gay sin, runs the very real, and very dangerous risk, of thinking their own sin less heinous, and that their own salvation is assured. There is nothing in Scripture to justify anyone taking this stance. Our own sins have to have primacy for each one of us, and it is only when we can say we have no sin, that we have the right, in fear and trembling, to ask a brother or sister to consider theirs. But still not to hate their sin.

This is so true, and well said. Motes and planks come to mind!
 
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Catherineanne

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This is so true, and well said. Motes and planks come to mind!

At present I am struggling with so many personal demons, that I cannot imagine anyone having the energy to spend on other people's, to be honest. :wave:
 
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Grateful4God

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As I just posted in another thread.

We will all be judged for our sins. Simply beleiving in Jesus does not make one free from Judgement. Once you are a beleiver, you must TRY to stop sinning. Yes Jesus will pick you up if you fall. However, if you claim to be a beleiver and keep freely sinning, without ever trying to live to please God, you were never truely a Christian.

1 Cor 3:10-15 By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one should be careful how he builds. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work. If what he has built survives, he will receive his reward. If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.
 
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Catherineanne

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However, if you claim to be a beleiver and keep freely sinning, without ever trying to live to please God, you were never truely a Christian.

:D There is no Scripture to back up this assertion.

Only God can say who is, and who is not, a Christian. None of us has the right to start making up the rules as we go along - generally in favour of ourselves and against 'the others', whoever they may be.
 
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Grateful4God

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:D There is no Scripture to back up this assertion.

Only God can say who is, and who is not, a Christian. None of us has the right to start making up the rules as we go along - generally in favour of ourselves and against 'the others', whoever they may be.
There is no Scripture that says we must live to please God? Then what is the whole purpose of The Bible?

There is so many scriptures about Judgement I will not e ven begin to list them here. You cant be a Dog and claim to be a cat. You can't eat meat and claim to be a vegitarian, you can't knowingly disobey the word and not practice Christianity, and claim to be a Christian.

That point was not about Scripture, its about common sense. In order to be a Christian, you must practice the Christian faith.

I am not saying my sins will be wieghed any less than someone elses. I am just saying you must TRY to be a Christian at the least.
 
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