Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.
What part of communion isn't "Holy"?
Really? You don't think the Eucharist is part of Holy Tradition?Are we now discussing the Eucharist? I don't quite get the relevance of that question to our thread.
My point is that people talk as though attaching the word holy to the word tradition makes whatever it is both holy and a second source--next to the Bible--of divine revelation. It isn't automatically either one of those just because that's what some churches call their system of doctrine-setting.
Really? You don't think the Eucharist is part of Holy Tradition?
"Stupid enough" seems to be a bit of inflated rhetoric. However, what is often NOT acknowledged along with the rosy picture of "taking the word of God (the Bible) as our guide to doctrine" is that a certain amount of interpretation of the word of God comes along with it and is even confused with it.
The issue of "interpreting the bible" as if it were like wearing different shades of blinders keeps coming up. Perhaps a new thread?
What are you arguing then when you mistaken insist that Protestants define their doctrines in the same way as Catholics do?
I think it has more to do with the fact that the concept of Tradition has become an evil word in their faith traditions; as it is used as a negative when comparing and contrasting my faith with theirs.
But using tradition in the understanding of Holy Scripture is not to create extra-Biblical doctrines through a selective use of custom, legend, and opinion, calling that "Holy Tradition," and considering it to be a second source of divine revelation equal to that of the Bible.Not the same, I think, but more similarly than those who say we don't use Tradition let on.
But using tradition in the understanding of Holy Scripture is not to create extra-Biblical doctrines through a selective use of custom, legend, and opinion, calling that "Holy Tradition," and considering it to be a second source of divine revelation equal to that of the Bible.
There's nothing wrong with traditions that conform to truth in scripture.
That's what the anti Sola Scriptura element didn't seem to get when they wanted to call Sola Scriptura a tradition or a doctrine.Protestants, of course, have some traditions, but they don't use Holy Tradition as a source of doctrine.
That's what the anti Sola Scriptura element didn't seem to get when they wanted to call Sola Scriptura a tradition or a doctrine.
That is the essence of the matter, it's true, but considering that it's been explained to them dozens of times, I keep wondering if they really don't get it.
It's an interesting disconnect. From their side it just looks like we have an authority problem, and in a sense that's true, but it is a specific type (not sect or denomination), of authority... that gets overlooked as well.That is the essence of the matter, it's true, but considering that it's been explained to them dozens of times, I keep wondering if they really don't get it.
Certainly. What I don't understand is why people can't get straight that when we speak of "Holy Tradition" we're not talking about tradition or traditions.
We're talking about a method of determining doctrine by accepting as divine revelation the extra-Biblical customs and opinions of Christian from the past. That's Holy Tradition. It could just as easily have been called Holy Input or something else.
Anyway, it's not just whatever happens to be traditional. Protestants, of course, have some traditions, but they don't use Holy Tradition as a source of doctrine.
(Apologies for attaching this to one of your posts, Rick, if it seems better suited for other of our friends.)
You've touched on a core issue here. Holy Tradition so-called and Scripture are sources they use. But it is the Magisterium (RC) and ???? (councils maybe for EO) by which a doctrine is determined. The method the Magisterium or Council uses to decide it is actually unknown.
We use cookies and similar technologies for the following purposes:
Do you accept cookies and these technologies?
We use cookies and similar technologies for the following purposes:
Do you accept cookies and these technologies?