This seems to me to be a classic example of ad hominem.Take down the demon avatar.
Don't expect creationists to speak to blasphemy.
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This seems to me to be a classic example of ad hominem.Take down the demon avatar.
Don't expect creationists to speak to blasphemy.
More liberal nonsense on the bible. Lets see, in your judgment, should Spain join the EU? If I make as much sense as you, the response would be," God forbid, you would go to h e double hockey sticks for passing "judgment.""
THe need to take down the avatar is good judgment. If you think I have passed on the guy's character or salvation, or wish that I had, again, trying re-reading until you get it.
If it were pornographic, my "judgment" would be to take it down. Would that be ungracious? Come on. What are you saying? That I have no right (or God forbids me) to post an opinion about the use of symbols on a Christian website?
That is some take on the Sermon on the Mount you have there busterdog.More liberal nonsense on the bible.
Interesting the way you try to conflate a political and economic view with condemning fellow Christians as unbelieving, or greeting Kyrisch with cries of 'blasphemy' and 'demon avatar'.Lets see, in your judgment, should Spain join the EU? If I make as much sense as you, the response would be," God forbid, you would go to h e double hockey sticks for passing "judgment.""
I thought from his profile he was probably an atheist, though with a 'satire' as an avatar you can't be too sure. But if he is an atheist, do you really think your soapbox condemnation of his avatar as demonic and blasphemy is the sort of thing to win him over to the love of Christ?THe need to take down the avatar is good judgment. If you think I have passed on the guy's character or salvation, or wish that I had, again, trying re-reading until you get it.
But it is not pornographic, the nearest thing we have to pornography is your zoophilia signature.If it were pornographic, my "judgment" would be to take it down. Would that be ungracious? Come on.
You are free to post whatever opinions you like as long as mods are happy. Of course we will also answer to the Lord for every idle word. Why? Because our words reveal what is in our hearts Matt 12:34 You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, on the day of judgment people will give account for every careless word they speak, 37 for by your words you will be justified, and by your words you will be condemned." Jesus spoke this to Pharisees who kept looking for excuses to condemn Jesus and his disciples. They condemned the disciples for plucking grain to eat on the Sabbath. They condemned Jesus for healing on the Sabbath and said his power was demonic. If you hatred of evolution has grown into such deep bitterness in your heart you are constantly looking for reasons to judge and condemn those you disagree with, you need to get before God and deal with it.What are you saying? That I have no right (or God forbids me) to post an opinion about the use of symbols on a Christian website?
THe need to take down the avatar is good judgment. If you think I have passed on the guy's character or salvation, or wish that I had, again, trying re-reading until you get it.
If it were pornographic, my "judgment" would be to take it down. Would that be ungracious? Come on. What are you saying? That I have no right (or God forbids me) to post an opinion about the use of symbols on a Christian website?
He has said with good reason that his avatar is in fact a satyr/faun, and not a demon. And if you want to show otherwise, well, tell me where in the Bible demons are described as being goatlike. In fact, goats were perfectly acceptable for some sacrifices in the Temple (indeed it was expected that the sin offering would be a goat, AFAIK) and they were ritually clean as well. ).
Rendering by the English versions of the Hebrew "se'irim" in Isa. xiii. 21, xxxiv. 14 (R. V., margin, "he-goats"; American R. V., "wild goats"), while in Lev. xvii. 7 and II Chron. xi. 15 the Authorized Version renders the word by "devil," the Revised Version by "he-goat," and the Revised Version, margin, by "satyr." The old versions use for it a word denoting a demon, false god, or a hairy being. It is certain that a natural animal is not intended in these passages. Thus in Isaiah the se'irim are mentioned together with Lilith and animals of the desert and desolate places, and are described as "dancing" and "calling to one another"; in the other passages they are referred to as objects of worship. Possibly the versions reflect the ancient conception of the se'irim as hairy and perhaps goat-shaped beings. The association of monstrous beings with ruins and desert places is still a prevalent element in the folk-lore of Arabia and Syria; and the Arabian jinn also are represented as having monstrous hairy forms.
In Ḳid. 72a the Ishmaelites are compared to the se'irim of unclean places, i.e., the spirits ("shedim") which inhabit retreats. Of other monstrous, half-human and half-animal beings referred to in the Talmud may be mentioned here the "adne [or "abne"] sadeh" (Kil. viii. 5, and Maimonides ad loc.), and the "yiddoa'" (Sanh. 65b), explained as a being with human shape and attached to the earth by its umbilical cord (comp. Bertinoro on Sanh. vii. 7).
If it speaks for anything it is C.S.Lewis and the new Prince Caspian film. You will find Kyrisch's satyr here http://narnia.wikia.com/wiki/SatyrsNot so good on your bible or mythology. The image speaks for itself.
Actually this is a discussion of the use of the word satyr in English versions specifically older English versions of the bible.But, if you need more:
http://jewishencyclopedia.com/view.jsp?artid=274&letter=S&search=Satyr
Indeed, the scholarship only confirms a very natural reaction to the figure itself.Rendering by the English versions of the Hebrew "se'irim" in Isa. xiii. 21, xxxiv. 14 (R. V., margin, "he-goats"; American R. V., "wild goats"), while in Lev. xvii. 7 and II Chron. xi. 15 the Authorized Version renders the word by "devil," the Revised Version by "he-goat," and the Revised Version, margin, by "satyr." The old versions use for it a word denoting a demon, false god, or a hairy being. It is certain that a natural animal is not intended in these passages. Thus in Isaiah the se'irim are mentioned together with Lilith and animals of the desert and desolate places, and are described as "dancing" and "calling to one another"; in the other passages they are referred to as objects of worship.Possibly the versions reflect the ancient conception of the se'irim as hairy and perhaps goat-shaped beings. The association of monstrous beings with ruins and desert places is still a prevalent element in the folk-lore of Arabia and Syria; and the Arabian jinn also are represented as having monstrous hairy forms.
In Ḳid. 72a the Ishmaelites are compared to the se'irim of unclean places, i.e., the spirits ("shedim") which inhabit retreats. Of other monstrous, half-human and half-animal beings referred to in the Talmud may be mentioned here the "adne [or "abne"] sadeh" (Kil. viii. 5, and Maimonides ad loc.), and the "yiddoa'" (Sanh. 65b), explained as a being with human shape and attached to the earth by its umbilical cord (comp. Bertinoro on Sanh. vii. 7).
So if I attack the clothes people wear, the music they listen to, or their favourite film, instead of answering their argument, that is not an ad hominem because clothes, music and films aren't people?Not unless gifs, jpegs and avatars are people.This seems to me to be a classic example of ad hominem.
So if I attack the clothes people wear, the music they listen to, or their favourite film, instead of answering their argument, that is not an ad hominem because clothes, music and films aren't people?
In fact, you could grind them into little pieces and curse the plastic mothers that bore the accursed CDs, suggest that they fornicate with animals, and it would not be ad hominem.
I thought it was quite appropriate.Nicely evasive word, there. "Attack".
It is not ad hominem when I am addressing the stream of abuse and condemnation flooding out from YECs against TEs and evos. Judgementalism and condemnation are not a good way to carry on a discussion. It is not how Christians should treat each other either. When I see you continually resorting to that sort of attack, is it attacking you to tell you it is wrong and ask you to stop?By the way, (he says tongue in cheek) I think you are attacking me. That must be ad hominem right? You don't like my posts against pagan symbolism. That is really an attack on me personally. It offends me horribly and breaks every rule of the CF forum.
the orphanage is good too, check it outBeautiful film... but they mangled the title when they translated it into English. If should be El Laberinto del Fauno, The Faun's Labyrinth. Kind of messed up the film for me the first time I saw it it. I kept expecting 'Pan' to reveal a very different character than the subservient underling he was portraying. But no he was just a faun and the plot twist I was expecting was just an artefact of a bad translation rather than some devious directorial slight of hand by del Toro. But hey, it's a great film.