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Hebrew like Mandarin Chinese is very difficult and sometimes words can have multiple meanings. it takes years to learn Hebrew fluently
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Hebrew words and their definitions..
- Thread starter visionary
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I would say, destroy the authority of man hence replace it with the authority of Yah and that brings 'peace'.
I don't like Dr Frank Seekins definition of mem as chaos. It can also mean 'people'.
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Hebrew 'MLK' can be translated as 'king' or the pagan deity Molech/Moloch which is just vowel pointed with the pattern for 'shame' becoming 'shameful king'.
You have to be careful because it is mistranslated in many English translations in places. Molech is used as a proper name but it is in fact just a title/epitaph of the pagan sun god. He is also called Melqart in scripture which means 'king of the city' and was a title in Tyre. Milcom, Malcham are also references to this individual.
A good example of a mistranslation of MLK is Isa 57:9. This verse is about the Baalim worship in the groves and in the valley below (Himmom). It even references 'killing the children' in the valley, ie the child sacrifices to Molech.
Isa 57:3 but draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot (Ashtoreth reference).
4 against whom do ye sport yourselves? against whom do ye make a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
5 inflaming yourselves with idols (ie Tree, reference to Baal symbol) under every green tree (worship in the groves), slaying the children in the valleys under the clefts of the rocks (molech worship in Hinnom)?
6 among the smooth stones (symbol of the divine mother, see Jer 2) of the torrent is thy portion; they, they are thy lot: even to them hast thou poured out a drink-offering, thou hast offered an oblation. shall I be comforted myself as to these things?
7 upon a lofty and high mountain (pagan high place) hast thou set thy bed: even thither didst thou go up to offer sacrifice.
8 behind the doors also and the posts hast thou set up thy remembrance: for apart from me, thou hast uncovered thyself, and art gone up; thou hast enlarged thy bed, and hast made agreement with them; thou lovedst their bed, thou sawest their nakedness. (references to the sexual worship in the Baalim paganism)
9 and thou wentest to the king (MOLECH) with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol.
This is clearly mistranslated as 'king' when it should be Molech. The 'perfumes' is part of the burning of offerings to Molech. The 'sending they messengers' is the ritual summoning of spirits to perform functions like curses via ritual witchcraft. The entire Molech worship is 'debasing thyself to hell' by worshiping the ruler of hell. The ancient Baalim worship was riddled with sexual and ritual witchcraft as well as killing the unwanted children brought about by the sexual activity.
So when you see the prophecy in Eze 28 to the 'king of Tyrus/Tire', ie Melqart, understand that this is written to the pagan deity Molech. The passage before is to Baal, ie 'prince of Tyrus' and used as a reference to the 'anti-christ spirit', the one after is to Sidon as a 'she'. It is a reference to Ashtoreth, the primary deity of Sidon. These 3 are the Canaanite unholy trinity.
Many will object to this translation because it references Eden in Eze 28 but where is the CURRENT garden of Yah's pleasure (Eden) but in Heaven. That is where the tree of life now exists and we KNOW that HaSatan walks in the heavenly realm as well as among the 'stones of fire' in hell. The gems listed in Eze 28 are a subset of the gems of the Ephod. He is missing the entire 3rd row. If you study what gems he is missing and the tribes associated with those gems you will get an interesting insight.
Also the passage of Isa 14 is address to MLK of Babel, which is translated 'king of Babylon'. It can just as easily be translated to the pagan sun god Molech of Babel.
The Hebrew word 'Shamayim' is one of two unique words in Hebrew that always have the dual plural ('ayim') ending built into the word. (The other word being 'mayim' waters.) It can mean the realm of Yah OR just 'the sky'.
With this in mind, Isa 14 takes on another possible meaning as being about the downfall of Heylel/Lucifer from the sky, not cast from Yah's heaven. It can be a reference to the casting down of the paganism set up at Babel, the fall of Babel and the destruction of the individual that was worshiped as 'king'.
Heylel/Lucifer is 'ben Shachar', ie 'son of Shachar'. Shachar was a deity in the Canaanite Pantheon as a 'son of El'. He is also referenced in Job 38. Shachar may also be the pagan deity known by other names such as Hadad, the thunderer, to the Syrians or Zeus to the Greeks.
Heylel isn't a name but an epitaph meaning 'shining one','light bringer'. It is the epitaph Pheobus in the Greek in Pheobus Apollo ('shining one', 'the destroyer').
Revelation even names the 'king of the abyss' is Abaddon in Hebrew and Apollyon (an alternate spelling of Apollo) in the Greek.
It makes me wonder who are the four angels bound at the Euphrates. When where they bound there? What sin did they commit to be bound? Could they have committed the same sin of the 'sons of God' in Gen 6? Was it their nephilim children that led the rebellion at Babel? Was Lucifer/Heylel cast from the Tower of Babel where he tried to 'ascend into heaven/sky'? Was his twin sister, the 'queen of heaven/sky', the Queen mother at Babel, mother of Nimrod, the 'great harlot of Babel', the goddess of Jezebel princess of Sidon?
When you see how some of the Hebrew can be translated in alternate ways, it opens up many possibilities to understanding. Granted that has to be guided by the Holy Spirit, so I leave it up to you on how to interpret the passages. IMO the teaching that Lucifer was the greatest angel that rebelled and took 1/3 of the angels into rebellion is nonsense propagated by works like Paradise Lost. IMO Heylel/Lucifer wasn't even 'BORN' until after the flood. The reference in Revelation to 1/3 of the 'stars of heaven/sky' are references to the pagan minor deities listed as the 'host of heaven/sky' all over the Old Testament. That event takes place during the tribulation, not before Adam.
You have to be careful because it is mistranslated in many English translations in places. Molech is used as a proper name but it is in fact just a title/epitaph of the pagan sun god. He is also called Melqart in scripture which means 'king of the city' and was a title in Tyre. Milcom, Malcham are also references to this individual.
A good example of a mistranslation of MLK is Isa 57:9. This verse is about the Baalim worship in the groves and in the valley below (Himmom). It even references 'killing the children' in the valley, ie the child sacrifices to Molech.
Isa 57:3 but draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot (Ashtoreth reference).
4 against whom do ye sport yourselves? against whom do ye make a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
5 inflaming yourselves with idols (ie Tree, reference to Baal symbol) under every green tree (worship in the groves), slaying the children in the valleys under the clefts of the rocks (molech worship in Hinnom)?
6 among the smooth stones (symbol of the divine mother, see Jer 2) of the torrent is thy portion; they, they are thy lot: even to them hast thou poured out a drink-offering, thou hast offered an oblation. shall I be comforted myself as to these things?
7 upon a lofty and high mountain (pagan high place) hast thou set thy bed: even thither didst thou go up to offer sacrifice.
8 behind the doors also and the posts hast thou set up thy remembrance: for apart from me, thou hast uncovered thyself, and art gone up; thou hast enlarged thy bed, and hast made agreement with them; thou lovedst their bed, thou sawest their nakedness. (references to the sexual worship in the Baalim paganism)
9 and thou wentest to the king (MOLECH) with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol.
This is clearly mistranslated as 'king' when it should be Molech. The 'perfumes' is part of the burning of offerings to Molech. The 'sending they messengers' is the ritual summoning of spirits to perform functions like curses via ritual witchcraft. The entire Molech worship is 'debasing thyself to hell' by worshiping the ruler of hell. The ancient Baalim worship was riddled with sexual and ritual witchcraft as well as killing the unwanted children brought about by the sexual activity.
So when you see the prophecy in Eze 28 to the 'king of Tyrus/Tire', ie Melqart, understand that this is written to the pagan deity Molech. The passage before is to Baal, ie 'prince of Tyrus' and used as a reference to the 'anti-christ spirit', the one after is to Sidon as a 'she'. It is a reference to Ashtoreth, the primary deity of Sidon. These 3 are the Canaanite unholy trinity.
Many will object to this translation because it references Eden in Eze 28 but where is the CURRENT garden of Yah's pleasure (Eden) but in Heaven. That is where the tree of life now exists and we KNOW that HaSatan walks in the heavenly realm as well as among the 'stones of fire' in hell. The gems listed in Eze 28 are a subset of the gems of the Ephod. He is missing the entire 3rd row. If you study what gems he is missing and the tribes associated with those gems you will get an interesting insight.
Also the passage of Isa 14 is address to MLK of Babel, which is translated 'king of Babylon'. It can just as easily be translated to the pagan sun god Molech of Babel.
The Hebrew word 'Shamayim' is one of two unique words in Hebrew that always have the dual plural ('ayim') ending built into the word. (The other word being 'mayim' waters.) It can mean the realm of Yah OR just 'the sky'.
With this in mind, Isa 14 takes on another possible meaning as being about the downfall of Heylel/Lucifer from the sky, not cast from Yah's heaven. It can be a reference to the casting down of the paganism set up at Babel, the fall of Babel and the destruction of the individual that was worshiped as 'king'.
Heylel/Lucifer is 'ben Shachar', ie 'son of Shachar'. Shachar was a deity in the Canaanite Pantheon as a 'son of El'. He is also referenced in Job 38. Shachar may also be the pagan deity known by other names such as Hadad, the thunderer, to the Syrians or Zeus to the Greeks.
Heylel isn't a name but an epitaph meaning 'shining one','light bringer'. It is the epitaph Pheobus in the Greek in Pheobus Apollo ('shining one', 'the destroyer').
Revelation even names the 'king of the abyss' is Abaddon in Hebrew and Apollyon (an alternate spelling of Apollo) in the Greek.
It makes me wonder who are the four angels bound at the Euphrates. When where they bound there? What sin did they commit to be bound? Could they have committed the same sin of the 'sons of God' in Gen 6? Was it their nephilim children that led the rebellion at Babel? Was Lucifer/Heylel cast from the Tower of Babel where he tried to 'ascend into heaven/sky'? Was his twin sister, the 'queen of heaven/sky', the Queen mother at Babel, mother of Nimrod, the 'great harlot of Babel', the goddess of Jezebel princess of Sidon?
When you see how some of the Hebrew can be translated in alternate ways, it opens up many possibilities to understanding. Granted that has to be guided by the Holy Spirit, so I leave it up to you on how to interpret the passages. IMO the teaching that Lucifer was the greatest angel that rebelled and took 1/3 of the angels into rebellion is nonsense propagated by works like Paradise Lost. IMO Heylel/Lucifer wasn't even 'BORN' until after the flood. The reference in Revelation to 1/3 of the 'stars of heaven/sky' are references to the pagan minor deities listed as the 'host of heaven/sky' all over the Old Testament. That event takes place during the tribulation, not before Adam.
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