It sounds like to me, you base salvation/eternal life on man, on what man does ! Thats heresy friend if you do. Believing is an act of the man, a work !
The promise Spiritual life is only for the New Covenant by Faith in Jesus:
You said:Galatians 3:21-22 (WEB) For if there had been a law given which could make alive, most certainly righteousness would have been of the law. 22 But the Scripture imprisoned all things under sin so that the promise by faith in Jesus Christ might be given to those who believe.
You said:John 7:37-39 (WEB)
37 Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink! 38 He who believes in me, as the Scripture has said, from within him will flow rivers of living water.” 39 But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn’t yet glorified.
John 4:13-14 (WEB) Bolding mine
13 Jesus answered her, “Everyone who drinks of this water will thirst again, 14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”
The Spirit of Christ IN you is when regeneration begins. We only receive the Spirit by faith.
You said:Romans 8:9-10 (WEB) 9 But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his. 10 If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
The Spirit IN us is how we are made alive.
That is why Lord Jesus said that by faith in Him we are turned from death to life, darkness to light.
John 5:24 (WEB) 24 “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.
John 8:12 (WEB) 12 Again, therefore, Jesus spoke to them, saying, “I am the light of the world. (Isaiah 60:1). He who follows me will not walk in the darkness, but will have the light of life.
John 12:46 (WEB)
46 I have come as a light into the world, that whoever believes in me may not remain in the darkness
Colossians 2:12 (WEB) 12 having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
Galatians 3:21-22 (WEB) For if there had been a law given which could make alive, most certainly righteousness would have been of the law. 22 But the Scripture imprisoned all things under sin so that the promise by faith in Jesus Christ might be given to those who believe.
Works surely are the fruits of a true Gospel Faith in Jesus.
When we repent and put our faith in Jesus (Acts 20:29-21), we are committing to deny serving the carnal mind as a slave to its desires (Romans 6), and we now commit our entire lives to listen to and serve our rightful Master, Lord Jesus into a holy life of righteousness and love, just as Baptism represents (Romans 6; Colossians 3:1-14), and as Lord Jesus taught us (Luke 9:23-26; Luke 14:33; Matthew 13:44-45).
This total change of purpose in life is how we reveal our love for Jesus (John 14:21; John 14:23).
This total change in purpose means we are now living out a holy life of righteousness and love demonstrated by good works.
Why? Because that is our purpose for living - to follow Jesus, observing all things He has commanded of us.
By this faith the Spirit indwells us (Acts 5:32) to lead our faith to victory, but only as we continue to live, walk, and sow to the Spirit who indwells us by faith (John 7:37-39; Romans 8:12-14; Galatians 6:7-9.
In fact, becoming disciples of Jesus is the purpose of the Gospel preaching work (Matthew 28:19-20).
Matthew 28:19-20 (WEB) 19 Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.
This faith is, therefore, a new life in Christ Jesus demonstrated in holiness (separate or sanctified) onto God into a life of righteousness and love (Romans 6:1-5; Colossians 3:1-14; Ephesians 4:17-32).
This holiness results in eternal life (Romans 6:21-22; Hebrews 12:14-17).
Good works necessarily flow from this repentance and faith – the Gospel Faith. This is called ‘walking in the Spirit’ (Galatians 5:13-25; Romans 8:3-4), and is how we abide or remain in Christ Jesus to be saved (John 15:1-10).
Blessings
agree with all you wrote, all God's blessings come through Faith in Lord Jesus.
You misunderstand what faith means according to all the Scriptures, many of which were quoted for you.
You reject repentance as an essential necessity
I see nothing reasonable about assuming something the Scripture does not teach or state.
This is your assumption.
Read Philippians 1:29 in context and you will see that "grant" does not mean "giving as a gift", but rather, it is a "given" reality to not only believe but also to suffer for Him.
Yes, the Father gives the Sheep to Christ, but not so they can believe, but because they believe.
lol, u said it, only 99% was scripture, the other 1 % is heresy, a little leaven spoils the whole lump99% of that Post is pure Scripture. Are you saying that God's Word is heresy?
Its clear that you teach conditional salvation. You condition it on a persons believing/faith. Dont you ?Easy to accuse without evidence.
I quoted the Scriptures.
Blessings
Thank you for replying anyway.Your utter nonsense deserves NO response!
I don't conceptualize the Christian life as you have here. I see laid out in Scripture a very different sort of experience with God. When I was born-again by the Spirit (Titus 3:5; Romans 8:9-11) in response to my placing my trust in Christ as my Saviour and Lord (Romans 10:9-10), I obtained a spiritual "inheritance" in Christ (Ephesians 1:11; Ephesians 2:6-7; Galatians 4:1-6), a new spiritual life and identity in him (2 Corinthians 5:17), that was given to me in the Person of the Holy Spirit. At the moment of my conversion, I obtained in the Spirit of Christ (Romans 8:9) redemption, justification, sanctification, freedom from the power of sin and Self (1 Corinthians 1:30Romans 6; Galatians 5:24), and have become a "temple" of God (1 Corinthians 6:19).
All of these things I obtained, not by dint of my own effort, but as a gift of God. Spiritually, in Christ, all of the things Scripture says about me as a child of God are fully accomplished facts - my spiritual position in Christ - bestowed upon me in the Person of the Spirit. By faith, I live these realities out in my daily condition (or living), not in order to make them true of me, but because they are already true of me. I live out who I am in Christ because I am in him, not because I can work my way into being in him.
I am "accepted in the Beloved" (Ephesians 1:6) and ONLY in him am I accepted by God. If I am not fully justified and sanctified by Christ, I cannot be one of God's children. ONLY Christ's perfect righteousness and atoning sacrifice can satisfy God's holiness and justice. What, then, can I add to what is already perfect? Nothing. Nothing at all. God is totally satisfied with Christ and so long as I am in him, justified and sanctified in him (1 Corinthians 1:30), God is satisfied with me, too. Therefore, my salvation, who is Christ (John 14:6; Acts 4:12; 1 Timothy 2:5), and in whom I "live, and move, and have my being" is secure, not resting upon my good works, but upon the perfect Saviour.
And so, Paul frequently writes to the various believers in the Early Church to be who they are in Christ, to live in accord with their already fully accomplished identity in him. He doesn't appeal to fear in motivating them to righteousness, to threats of lost salvation, but to their identity, their spiritual position, in Christ. Romans 6 is a prime example of this, or Ephesians 4:17-24, or Colossians 2:6-15, and so on.
Really, it is, in my view, a sort of blasphemy to think that one can earn through righteous, persevering self-effort what it took the perfect atoning sacrifice of Christ to obtain. Such blasphemous thinking elevates the believer to the place of co-Saviour, making their efforts to live righteously the key to their being saved. This is like having Rembrandt paint a masterpiece for you and and then adding your own touches of paint to it so its really yours. Doing so can do nothing but lessen - ruin, even - the painting! But this is what works-salvation does. It adds the creature's "paint," their self-effort, to the "masterpiece" of Christ's salvific work on the cross! What hubris to think one can add anything to the perfection of Christ's atonement, or that such an addition is in the least necessary. But this is the prideful, self-centered essence of works-salvation.
Romans 4:5
5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
Romans 11:5-6
5 So too at the present time there is a remnant, chosen by grace.
6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
Galatians 3:2-7
2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith?
3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
4 Did you suffer so many things in vain—if indeed it was in vain?
5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith—
6 just as Abraham “believed God, and it was counted to him as righteousness”?
7 Know then that it is those of faith who are the sons of Abraham.
Colossians 2:20-23
20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—
21 “Do not handle, Do not taste, Do not touch”
22 (referring to things that all perish as they are used)—according to human precepts and teachings?
23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.
Your saying so doesn't make it so.
As far as I'm concerned, your response above - at least in respect to my views - is totally false, a flat-out lie, really.
And why would such endurance occur? Because the one who endures to the end is indwelt by the Spirit - saved, born again - who enables by His power such endurance (1 Corinthians 1:7-9; Philippians 1:6; Philippians 2:13; 1 Thessalonians 5:23-24, etc.). Enduring to the end, is a manifestation of genuine salvation not the means of it.
This is true of every other verse you might supply that appears to you to support a works-salvation doctrine.
setst777 said: ↑
Pretty good.
Would you say that Lord Jesus definition of repentance agrees with how you defined it?
Luke 9:23-26 (WEB)
23 He said to all, “If anyone desires to come after me, let him deny himself, take up his cross daily, and follow me. 24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake, will save it.
Aikie Responds: Where does Jesus speak of repentance in these verses? Where does the word "repent" or "repentance" or "repenting" or "repented" appear in them? Nowhere. Why, then, offer these verses as some sort of answer to my definition of repentance? They say nothing about repentance!
setst777 said: ↑
Repentance towards God and faith in Lord Jesus is the Gospel Faith by which God saves us, and is defined by Scripture as:
Aiki responds: You do as so many believers do and conflate the effects of repentance, of a change of mind, with repentance itself. Repentance leads to faith and behaviour that reflects one's change of mind, but repentance is not, at its core, these "reflections."
- A commitment to deny (Luke 9:23-26), renounce (Ephesians 4:17-24; Ephesians 5:6-14), put off (Colossians 3:9), put to death (Colossians 3:3-8) crucify (Galatians 5:24), and die to (Colossians 3:3) the old life controlled by sinful passions, and then
- By faith we are instructed to now commit to live for the new purpose of following Lord Jesus into a holy or sanctified, life of righteousness and love (Romans 6; Colossians 3:1-17, Ephesians 4:15-31).
- That is why the Gospel was preached: Matthew 28:19-20
- This is the new life in Christ Jesus (Romans 6:1-5).
- When we commit to this Gospel Faith, as described, the Spirit indwells us (Acts 5:32; John 14:15-17; John 14:23; Acts 2:38)
- By denying self and following Jesus into a holy life of righteousness and love, we are living and walking in the indwelling Spirit (Galatians 6:7-9; Galatians 5:24-25).
- As we faithfully commit to follow Lord Jesus in this way – living and walking by the His Spirit -the Spirit of God leads us to keep our commitment, and to work out God’s will in our lives (Philippians 2:12; Romans 8:12-14).
- Not every Christian will remain faithful, but will grieve the Spirit (Ephesians 4:30-32), quench the Spirit (1 Thessalonians 5:19-22), and insult the Spirit (Hebrews 10:29-30) who indwells us by this Gospel Faith (John 7:37-39; Act 5:32) by their sinfulness.
- Others will be deceived by false teachers. Others will renounce their faith under persecution. But he who endures to the end, God promises eternal life.
In any case, your list here does what you've done all along: make the fruit of a changed life the means of it; make the apples an apple tree produces necessary to it being an apple tree, rather than merely inevitable to being a mature and healthy tree.
setst777 said: ↑
No Scripture states or teaches that faith onto salvation is a gift of God.
Aikie Responds:
I've given you two verses that indicate you're wrong.
Unlike 1 Corinthians 12:9, Romans 12:3 clearly indicates that God has given to each believer a measure of faith, not a special spiritual dispensation of faith to only a few - which is why, I suspect, you attempt to dismiss Romans 12:3 by way of 1 Corinthians 12:9.
Paul says quite plainly that God gives each of us "repentance to the acknowledging of the truth." He illuminates our minds to His truth, the truth of the Gospel, and enables us to change our minds - repent - of our Christless thinking and living (1 Corinthians 2:10-13). But such repentance is integral to believing the Gospel; one cannot believe unto salvation without a change of mind about the Gospel, first.
setst777 said: ↑
I already know your soteriological perspective, unless you changed your position, but you didn’t as I see from the rest of your post. We had a long discussion about this very thing before in another long debate in January/February 2019, so that is the reason I responded to the Passages you provided that included that topic. And, whether you admit you are Reformist or not, everything you argued was from a Calvinist perspective to a tee.
Aikie Responds:
So, what is my soteriological perspective, then? It isn't Reformed. The Calvinist is not wrong on every point, by the way.
lol, u said it, only 99% was scripture, the other 1 % is heresy, a little leaven spoils the whole lump
Gal 5 9
A little leaven leaveneth the whole lump.
Thats how false teaching fools many, just alter the truth a very little !
First, you did not explain at least a few of the key verses I have put forth to you, brother.
Second, while I believe all OT saints were born again, I alsio believe only the prophets, kings, and select individuals had the Holy Spirit in the Old Testament.
For it is written:
“And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, and that the LORD would put his spirit upon them!” (Numbers 11:29).
Also, when we read 1 Peter 1:11 it says, "the Spirit of Christ which was in them"
Now, who do you suppose Peter was talking about? OT or NT believers here in this?
See verse 10 (1 Peter 1:10).
Well, again, we first have to understand why Paul was arguing against the false belief that was trying to deceive new Gentile Christians into thinking that they had to be circumcised in order to be initially and foundationally saved. This false belief was defined for us at the Jerusalem council.
“And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.” (Acts of the Apostles 15:1).
“But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.” (Acts of the Apostles 15:5).
“Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:” (Acts of the Apostles 15:24).
Paul also argued against this false belief that said you had to be first circumcised in order to be saved.
“Behold, I Paul say unto you,
that if ye be circumcised,
Christ shall profit you nothing.”
(Galatians 5:2).
“But neither Titus,
who was with me, being a Greek,
was compelled to be circumcised:”
(Galatians 2:3).
In other words, if a person believed they had to be circumcised in order to be initially saved, then they would be making the Law the basis of their salvation. Therefore, Paul needed to make his point that the Law alone view of salvation by the Jews was false. This was the argument he was trying to make. Paul was not saying that one could not have life before the Incarnation of Jesus Christ, and or before the New Covenant began with Christ's death. He is merely saying that there was no Law that could bring life. Only by the Spirit can a person be made alive and this happened even before the Incarnation. For even John the Baptist had the Holy Spirit since his birth (See: Luke 1:15). John the Baptist was born before Jesus was.
But again, you cannot ignore Galatians 4 that says that Isaac was born of the Spirit, and then it relates to how that is still happening today.
“Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.” (Galatians 4:28-29).
I believe we receive a new heart first, and then we receive the Spirit (quickly thereafter).
For the heart needs to be cleaned, the spiritual temple needs to be cleansed in order for the Holy Spirt to dwell in a believer.
Anyways, the receiving of the Holy Spirit and the giving of a new heart (being born again) are two different things. OT prophets and kings only had the Holy Spirit, but every genuine faithful believer had a new heart with new desires from their old man or self throughout both the Old Testament, and the New. Again, I already made my case to you before about how the OT saint is born again, as well.
Right, this is all describing the New Covenant saint in how all NT saints can receive the Spirit, but that does not exclude the Old Covenant saint in being born again spiritually. Again, I don't believe the average OT saint had the Holy Spirit but they were born again, though. Only prophets and kings had the Holy Spirit. Just look again at my list of verses in my first post to you on this topic. You need to address those verses.
set777
The difference between you and I, I see things in scripture you cant see.
So you are saying that works of faith or holy living will just naturally flow from a believer who
That God changes them to such a point that they no longer have free will any more?
If so, I don't believe the Bible teaches that.
repents?
To some extent, I believe a true Christian is changed spiritually after they seek forgiveness with the Lord Jesus and believe the gospel in 1 Corinthians 15:1-4. But I don't believe that the NT saint's free will is removed.
We are told to work out our salvation with fear and trembling (Philippians 2:12).
Side Note:
Think about the “work of faith” mentioned by the apostle Paul in 1 Thessalonians 1:3, 2 Thessalonians 1:11. Is “work” really separated from the “work of faith” involving “of the faith”? Remember, by faith, the great heroes of faith were able to do the work of faith in Hebrews 11. Also, think about the word “FAITHFUL.” Is this word a belief alone in Jesus, or does it involve us in doing something? Why does God's Word tell a specific church to be faithful unto death whereby they will receive the crown of life if it is just some kind of automatic thing? (See again: Revelation 2:10).
You showed it already.You have to show in the 1% where it is heresy. Just saying it doesn't make it so. Look at the assumptions you made on God's Word that I already had to correct you on. So, we really have to check what you say, because your assumptions are highly unreliable.
I see things spiritually in scripture, unfortunately you cannot see. God doesnt reveal truth to all friend. Matt 11:25-26You certainly can. You see things that are not there, forcing your assumptions onto the text as if it were part of Scripture. I did answer your assumptions in every case, and you could not refute it.
How do you think that makes God feel when you put words in His mouth as if that is what God "meant"? How do you feel when people do that to you?
The Scriptures are quite clear that the outpouring of the Holy Spirit is what gives life, and that was only for the New Covenant. I did provide the Scriptures, and you did not address them.
You said:Secondly, I do not deny that God, to create a Theocracy for Israel, indwelt the kings of Israel with the Holy Spirit, nor that the Spirit was upon the Prophets so they could speak for God. That is not the outpouring of the Spirit on believers that was only to come in the New Covenant.
Blessings
Its clear that you teach conditional salvation. You condition it on a persons believing/faith. Dont you ?
Good morning.
You really have to read carefully what I wrote that you responded to in this message I am replying to. I never hinted, insinuated, or said, that works naturally flow from a believer. If you have been reading any of my messages and the Scriptures I quote you would not be making such an assertion.
What I do not believe, is that faith plus works saves anyone. IF your faith is truly in Jesus as your Lord, then you will listen to and follow Him into a holy life of righteousness and love, just as all the Scriptures instruct admonish us who believe.
Some people do not understand what it really means to believe in Jesus, and so they think they have to earn God's favor by their works. That is not the faith of Scripture. There is no faith plus works taught in Scripture; rather, the Scriptures oppose such a view as a false gospel.
Blessings.
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