Good News?
Mark 16:15-16
He said to them, "Go into all the world and preach the good news to all creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
Based on your understanding of particular atonement, how is it "good news to all creation," when according to Calvinism, God had Jesus sufficiently suffer enough to save the whole human race1, but chose and predetermined before anyone had done anything good or bad, to not elect, regenerate, give faith to, or even give Christs sufficient sacrifice to most of creation, thereby, effectively condemning them to hell?
(The question is referring to the content of the message of particular atonement, not the hearers perception)
1Limited atonement correctly recognizes that Christs death was of infinite value and lacking in nothing. In fact it is of such value that had God so willed, Christs death could have saved every member of the human race. Christ would not have had to suffer any more or do anything different to save every human who ever lived than He did in securing the salvation of the elect. But that was not Gods purpose in sending Christ to the cross. Gods purpose in the atonement was that Jesus would secure forever the salvation of those the Father had given to Him (Hebrews 7:25). Therefore while Christs atonement was limited in its intent or purpose, it was unlimited in its power.
Election from the foundation of the world based on an unconditional decree makes condemnation unreal to the elect, and makes the offer of salvation unreal to the non-elect. For the elect there is no bad news and for the non-elect there is no good news even though Scripture indicates otherwise.
Mark 16:15-16
He said to them, "Go into all the world and preach the good news to all creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
Based on your understanding of particular atonement, how is it "good news to all creation," when according to Calvinism, God had Jesus sufficiently suffer enough to save the whole human race1, but chose and predetermined before anyone had done anything good or bad, to not elect, regenerate, give faith to, or even give Christs sufficient sacrifice to most of creation, thereby, effectively condemning them to hell?
(The question is referring to the content of the message of particular atonement, not the hearers perception)
1Limited atonement correctly recognizes that Christs death was of infinite value and lacking in nothing. In fact it is of such value that had God so willed, Christs death could have saved every member of the human race. Christ would not have had to suffer any more or do anything different to save every human who ever lived than He did in securing the salvation of the elect. But that was not Gods purpose in sending Christ to the cross. Gods purpose in the atonement was that Jesus would secure forever the salvation of those the Father had given to Him (Hebrews 7:25). Therefore while Christs atonement was limited in its intent or purpose, it was unlimited in its power.
Election from the foundation of the world based on an unconditional decree makes condemnation unreal to the elect, and makes the offer of salvation unreal to the non-elect. For the elect there is no bad news and for the non-elect there is no good news even though Scripture indicates otherwise.