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God proof

Greg1234

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The one who speaks in riddles wishes to be misunderstood.

The one who speaks in riddles about the divine wishes to have control or power.

Its not riddles. These words precede me. In John 14:8 we find the typical theist-atheist argument.

"Philip said, “Lord, show us the Father and that will be enough for us.”

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work. Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves. I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father.You may ask me for anything in my name, and I will do it.

The source is not something you can hold, in your hand, lock in a lab testing facility and run experiments on every Friday. Its not beneath you or me. This kind of understanding comes from watching Bruce Almighty. Jesus blatantly asked "How can you say show us the Father". By it's very nature it sounds weird. And one day you will see this. The Son is the element of the Father in the material plane. You will never open a newspaper and see "Scientists have found God. It was hiding in the Amazon". You cannot show a man the Father. It is experienced. And as you approach, you will feel it within yourself. It lives within you. It is a part of you. It is man which has separated himself from the Father.


People can't seem to understand this. And when I hear men like Dawkins asking people to show him God, it is Hebrews 5:11-14 which comes to mind.

"On this subject we have many things to say, and they are difficult to explain because you have grown so slow at understanding. Really, when you should have by this time have become masters, you need someone to teach you all over again the elementary principles of interpreting God's oracles; you have gone back to needing milk and not solid food. Truly, anyone who is still living on milk cannot digest the doctrine of righteousness because he is still a baby. Solid food is for mature men with minds trained by practice to distinguish between good and bad."
 
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Penumbra

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Penumbra,
thanks for your response and your thoughts.

Yes, it´s off topic, but since a God-proof is a stupid thing to attempt, anyways, it should be clear that this thread was created to prompt some interesting side-tracks.
Both, the "infiniteness" discussion as well as the "vengeance" topic are highly interesting to me.
I´ll keep them in separate posts, though.
If this part of the discussion is of no or little interest to you, feel free to step out of it any time.

I´d like to avoid spending too much time discussing semantics. The important part is that we use the same terminology. So let´s just say the "desire for vengeance" is an emotion.
Personally, however, I would like to differenciate between "emotions" and "feelings", with feelings being that which can be expressed in a simple "I am [sad/happy/frustrated/enraged/...]" statement, without any explanation, e.g. as to what this feeling seems to invite me to do.
Would you be willing to follow me there?
I will follow this definition of a feeling, but what of an emotion? Is it going to be defined as a higher-order array of multiple feelings? Or is it going to necessarily have to include some conscious thought as well?

A quick search of the definition of emotion on dictionary.com shows that the definition of an emotion corresponds to your definition of a feeling.

1. an affective state of consciousness in which joy, sorrow, fear, hate, or the like, is experienced, as distinguished from cognitive and volitional states of consciousness.

2. any of the feelings of joy, sorrow, fear, hate, love, etc.

3. any strong agitation of the feelings actuated by experiencing love, hate, fear, etc., and usually accompanied by certain physiological changes, as increased heartbeat or respiration, and often overt manifestation, as crying or shaking.

4. an instance of this.

5. something that causes such a reaction: the powerful emotion of a great symphony.

Those definitions seem to involve simply an "I am ____" statement with no explanation as to what it invites one do to do. This is a possible source of discrepancy in our conversation so far, as my understanding of an emotion was the same as what this source says. If you would like to differentiate between an emotion and a feeling, then please define both and I'll accept them as you define them, and you've already defined a feeling.



I´m not sure I agree (I tend to think that when the needs of a person are met, they won´t have any desire for vengeance - why would they?).
Unless vengeance is indeed a need in and of itself, which is basically what this is all about. Or, "a feeling/emotion of balance and justice" may be a need, even if all non-violent needs of an individual have been met. And, each individual may have a slightly different, but of course partially overlapping, set of needs.

Please keep in mind, "the need to be heard, acknowledged" were just attempts to answer your question what the needs of a person in that situation might be, not necessarily the correct and complete answer. When listening empathically to them, we are likely to hear what their feelings are and which unfulfilled needs these feelings point to).

In my way of dealing with these things, it´s not really important what the "desire for vengeance" is - what is important to me is that it is neither a feeling (in the above given definition) nor a need.
I´m fine with calling it a "desire" or a "want". (In the way I want candy, but this is neither a need nor a feeling - although this "wanting" might help me to learn more about my feelings and needs)

Yes, maybe the term "intellectual" was a poor choice. Maybe "it´s a product of the mind" is more helpful?
In any case, I would insist that it´s not a feeling, and that it´s not necessarily a need.
I guess what I am getting at is that a person whose desire is "I want this guy dead, too, for balance" is extremely out of touch with his feelings and needs. When I am hungry, my needs won´t be met when I make sure that everybody else doesn´t have anything to eat. That would be "balance", but striving for this sort of balance would clearly indicate that I am out of touch with my needs.
You labeled intimacy as a need. Couldn't that be called a desire or a want as well? If you are accepting certain things as needs that aren't 100% necessary for survival in with your set of needs, then I don't see why intimacy would be included as a need, but something like vengeance, or a desire for balance and justice, would be labeled as a desire. The distinction seems arbitrary to me. You do propose one method of distinction at the end of your post, which I'll comment at that point.

Well, when I feel "wronged" I am already in the business of judgement. I am not in touch with my feelings and needs.

I would consider "I am angry" indeed the expression of a feeling.
"I have the need for balance" is an explanation, a strategy, especially when the way the balance is pursued is stated along with it ("against him").

Whether something is really a need is probably best determined a posteriori:
Once the "balance" of tit for tat is achieved - will the feeling (the anger) go away, pointing to the fact that the need has been met? If it doesn´t "balance" was clearly not the need. Can´t speak for anybody else, but my personal experience is that the anger will persist. I suspect, though, that loss/loss can never be a need.

Yes, I would agree that it is at least not very intellectual, and the considerations you describe here are more intellectual.

However, it´s my conviction that the "desire for vengeance" is a mind thing (which necessarily drives us away from being in touch with our needs and feelings). Further ethical and rational considerations may put the value (also a mind thing) of vengeance into perspective, but they drive us even further away from our feelings and needs. I think a better approach would be to stay in close touch with our needs and feelings from the beginning (which would spare us the entire process).
Well, a family member of mine watches tons of criminal shows on tv that are basically documentaries of events. When I am over at his house, I end up watching a lot of them too. The people in those shows have often claimed to feel "relieved" when the attacker has been sentenced to life in prison, or death, and so forth. I think it depends on the person whether the feeling will go away.
 
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Penumbra

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Note:
-I have been often using mathematical concepts as analogies, as they seem to be the most appropriate in this discussion. I have been defining mathematical concepts that I use, and will continue to do so, because I have no knowledge of your level of knowledge in mathematics, and also because I can't know the level of knowledge of readers/lurkers of this thread.

I´m pretty sure that there is an essential difference - however, you are entirely free not to consider it relevant for any of your purposes.

If I have an incredibly high number, I can be sure that by counting up I will at some point get there.
Whereas an infinitely high number is exactly characterized by the idea that I can never get there.
I do think that this already constitutes a significant and essential difference. It´s not an extension of a concept that derives its meaning from the frame of reference of our existence, but it´s very negation.
We seem to have had a misunderstanding.

Earlier, I used the example of an asymptote (a finite approximation/abstraction of an infinite concept) as an analogy to eternity.

You said:
So let me try again:
There is an essential difference between extremely high numbers/increasingly small distances/extremely long time spans etc. and "eternity"/"nothingness"/"infintity".
While I see how - on a certain level of abstraction - we may extrapolate the latter from the first, this doesn´t do away with that essential difference.
You seem to have believed to have separated finite concepts from infinite concepts, stating that there is an essential difference between the two. I agree that there is an essential difference between finite and infinite. But that's not how you defined your groups. Because of the groups you formed, I assumed you were including some infinite concepts in with your first group and therefore declaring an essential difference between different types of infinite concepts The part I put in bold above is the discrepancy.

An increasingly small distance, which seems to be a reference to my asymptote analogy, is indeed an infinite concept, because the curve is becoming infinitely close to the line, without ever touching it, as they both extend for an infinite length. That's what an asymptote is.

asymptote_horizontal1.gif

Because you separated the groups in such a manner, I assumed you were trying to form an essential difference between different types of infinite concepts. That's why I argued there was no essential difference. But, in the process, I had defined a subtle difference between two primary types of infinite concepts. I don't regard this as an essential difference, however, because humans can understand certain examples of all three types. In summary, I will list three primary concepts as I see them and provide examples of each.

The first concept is a finite one. It's is easily understood. Examples include:

A) A really big number. 1 billion. Given enough time, we can count that high, or even acquire that much money.

B) A really big amount of space. 20 lightyears. We can't grasp the largeness, but it's directly measurable.

The second type of concept is an infinite concept that has a readily understood pattern. Examples include:

A) The fact that a line extends for an infinite distance.
-Although a human cannot grasp an infinite distance, by explaining the line with a finite equation, the human can understand all useful aspects of that infinite line, including the fact that it extends infinitely.

B) An asymptote.
-Although a human cannot grasp an infinitely small distance, or an infinitely large distance, their understanding of an asymptote allows them to understand both in certain contexts. An asymptote is a curve that approaches a line, but never reaches it (approaching an infinitesimally small distance between them), as they both extend infinitely. If you have the finite equation of the line and a finite equation of the curve, all useful aspects of the situation are understood.

C) There are an infinite number of numbers between any two numbers.
-Although a human cannot readily understand that there could be an infinite number of numbers, let alone the fact that there are an infinite number of numbers between any two numbers, a human can still grasp this concept by understanding the underlying mechanism of fractions, and therefore be able to understand how this can be true.

D) The original post of this thread: Eternity in hell.
-Although a human cannot grasp an infinite amount of time, they can approximate the concept by making rational statements about such a situation. "It never ends", "It lasts for as long as you can imagine, and then longer." And so forth. Think of an eternity in hell as an infinitely long line. It can be understood by an expression of finite rules or facts that govern the infinite.

The third concept is an infinite concept, or seemingly illogical finite concept, that has no pattern to better understand it. Examples include:

A) The Big Bang.
The prevailing theory about the expansion of the universe is the Big Bang theory. In the theory, the very fabric of space and time itself expanded from a singularity. It's difficult or impossible for a human being to imagine what spaceless and timeless state could possibly mean, as we have no means of experiencing such states. Furthermore, there is no readily understandable pattern to grasp the concept- we only have evidence and such. And yet, our best scientists can still study such a strange thing.

B) An imaginary number.
In mathematics, there exist what are called "imaginary numbers". An imaginary number is some multiple of the imaginary unit, usually identified with the letter "i" when it's used, that is equal to the square root of negative one. Anybody familiar with mathematics knows that a square of a number is always positive, because a number multiplied by itself (whether positive or negative) is always equal to a positive number. So, to ask what the square root of a negative number is, is a nonsensical question. But, it was asked anyway by some inquiring minds, and since the answer is illogical, it is simply referred to as "i". This "i" can be used in mathematical equations just like any other. When I was learning about this in middle school, I felt it was useless. I even asked the teacher why we were bothering to learn about numbers that don't exist, as it seemed so ridiculous. When I began studying mathematics and engineering in my university, however, I realized how important imaginary numbers are. They are used in all sorts of mathematics, and even more strangely, are used in all sorts of engineering. The engineering behind AC power, stable control systems, signal processors, and many circuits all rely on the concept of imaginary numbers to be designed. Without the use of such a strange mathematical function, that doesn't even make sense within the realm of human experience, these things would likely not exist, and yet, they do. It's an unreasonable concept, yet one that is useful and produces results.

C) God, eternity, etc. Just like the above examples, where something seems illogical and removed from some portions of human experience and logic, it may still be conceived of and explored within the human mind. One can imagine things outside of their own experience. Now, of course it's useful if they can provide evidence and utility, but even if they can't, it still can be a coherent thought shared among individuals.

I guess a human can grasp the abstraction, but I suspect that that´s it.
But often enough, the approximation or abstraction contains nearly all of the information that the original, un-graspable concept had. Think of it like a JPEG image. It's a compression of a raw image file (for taking up less space and for quicker transmission), yet still contains most of the information of the original. As far as humans can use these images, there is little difference, as the JPEG image is as complete to them as the original is.

Or think of it like a curve on a Cartesian plane. If I graph the equation y = x^2 +3x + 2, then any information I want out of that infinitely long curve is available to me. Even though I can't grasp the concept of an infinitely long curve, I can readily grasp the finite mathematical equation of it, which contains all useful information about it.

Again: I think "nothingness" is not a concept since it requires us to negate the reality that renders our words meaningful and concepts.
See my above big bang example. "Nothingness" in some senses of the word, is a meaningful concept.

In the case of "eternal suffering" I am wondering the following: Even if "eternity" were meaningful and a concept (as opposed to being merely a negation of that which can be meaningful and a concept, as is my position), why would anyone try to make the monstrosity more imaginable by introducing a concept that requires us to make all those abstractions?
For the same reason any mathematician has thought up an infinite concept with his or her finite mind: because humans are curious and they can do so. The belief and acceptance in eternal suffering is a showcase of the darkest aspects of the human mind.

I must confess that I don´t understand the concept at all. Or, more precise, I do understand the abstract concept, but I don´t understand how it can possibly point to something outside itself.

This would be pretty close to the way I tend to see it.
However, I have problems with the term "not truly grasping a concept". It suggest that there is something about it that we cannot grasp (and this part is not a concept).

Assuming that there are concepts we cannot (fully/truly) grasp means entering the metaphysical realm. I would be a concept out there (held by something beyond us) that we do our best to grasp. As opposed to human concepts that are our own making and necessarily grasped by those who hold them).
This can be seen in several of my examples. A human cannot "truly grasp" an infinitely long line, because we cannot experience it, but we can explain it and extrapolate all useful information from it. We can't grasp an eternity of time, but we can still make several finite statements in order to extrapolate all useful information from it.

Yes, I see how this could be understood as an attempt to stack the deck.
This was not my intention, though. Rather, my idea was: Let´s forget about "eternity"/"infinity"/"nothingness" for a moment and take a look at "unimaginable", "the ungraspable", "the unfathomable", "the unthinkeable" instead. These are words, we do use them - but do they point to concepts, or are they not rather mere negations of that which can be imagined, fathomed, thought, grasped - without any positive content or definition? Or, if we assume them to be concepts beyond our grasp, doesn´t that necessarily mean we have introduced a metaphysical realm?

Agreed. On top of that, we can even string together grammatically correct sentences consisting of words from the dictionary that make no sense whatsover, nonetheless.
Things are unimaginable, ungraspable, and unthinkable only in the sense that we cannot experience them, like several of my above examples. We can, however, rationalize or explain many of them.

My conclusion is that, in referencing your original post, humans are fully capable of imagining a concept like hell, even if it's out of the realm of things they can experience. By using effective language, finite approximations that contain all useful information from the concept, and a set of understood finite statements about the concept, humans can, in a variety of different fields, imagine or explain the infinite.

-Lyn
 
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