Allah hath not chosen any son, nor is there any God along with Him; else would each God have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege.
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CF has always been a site that welcomes people from different backgrounds and beliefs to participate in discussion and even debate. That is the nature of its ministry. In view of recent events emotions are running very high. We need to remind people of some basic principles in debating on this site. We need to be civil when we express differences in opinion. No personal attacks. Avoid you, your statements. Don't characterize an entire political party with comparisons to Fascism or Communism or other extreme movements that committed atrocities. CF is not the place for broad brush or blanket statements about groups and political parties. Put the broad brushes and blankets away when you come to CF, better yet, put them in the incinerator. Debate had no place for them. We need to remember that people that commit acts of violence represent themselves or a small extreme faction.
God one
- Thread starter sun light
- Start date
Welcome
Thank you for your participation
But do not you think deep in your heart that this is the truth
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welcome
thank you
allah said:
" Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead"
thank yo too
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I
Infernalfist
Guest
your book said that allah said. how can you be sure that if allah exists, mere mortals would have been able to interpret the intent of a being beyond our understanding?welcome
thank you
allah said:
" Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead"
thank yo too
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While we're on the subject of books, you don't think it's odd that the eternal book of God just happens to be in the language that the people who started the religion spoke? That doesn't sound a little, I don't know, egocentric to you?
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welcome
Stages in which the fetus has mentioned God in the Quran more than 1400 years
Mentioned in the book, the Koran, he said
"O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth). (5) That is because Allah, He is the Truth and Lo! He quickeneth the dead, and Lo! He is Able to do all things; (6)"
And modern science says that God said 1400 years ago
It right
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Infernalfist
Guest
well you are almost correct, modern science says that man said that god said. in most cases where anyone of a religious affiliation attempts to provide proof of the existence and truth of a higher being, they leave out the most important factor. man's interpretation of the situation. you say that since man found something to be true and attributed the knowledge to allah, that allah must be a real and true being. what you do not see is that man(especially ancient man) is a flawed creature, and therefor can be completely wrong about any assumption made, including it's assumption of the existence of a god.
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I am muslim
and i belive :
In the name of Allah, the Beneficent, the Merciful
and i belive :
In the name of Allah, the Beneficent, the Merciful
Say: He is Allah, the One! (1) Allah, the eternally Besought of all! (2) He begetteth not nor was begotten. (3) And there is none comparable unto Him. (4)
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