Asking me to explain my interpretation, without contradicting the context is blackmail. By making that statement, your claiming to know what the true context is, but you haven't considered the countless different interpretations and contexts, which Christians understand those scriptures.
It's pretty arrogant to ask me to justify my understanding of those verses, while you have appointed yourself as the final authority when it comes to determining the meaning of those verses. We obviously view them through radically different theological lenses. So I actually lose before I start in your cruel game, because you don't come to the table to discuss the various theological views. You have come to dictate your terms and you set the rules and your happy to move the goal posts when you're errors are exposed.
I'm happy to discuss why the 45,000 different Christian Denominations, don't agree with each other views. We know that all of the Denominations hold to one of the two gospel interpretations namely Calvinism and Arminianism, they all have their unique version of one of these two interpretations.
But if you boil it down every single one of them must decide if a man is saved by making a choice to believe and confirming that he is genuine by doing good works, that's the Arminian view, the Calvinist view is God chose His elect by His grace and He gives us the the faith to believe, so it's all of God and man contributes precisely nothing to his salvation.
What we should be discussing is which of the two gospel interpretations is biblically correct and provide scriptures to confirm it. You use the parable Jesus gave the 11 to base your theology on, I notice you won't touch those direct language verses which confirm that eternal security is a sound bible doctrine. You can make the parables say all kinds of things, so that's why people who have a foundation built on sand always use them.
You tried three times now and none of your explanations were even plausible.
1 your first explanation was that Jesus was speaking to dead people. The way Jesus spoke to The Father about them in chapter 17 doesn’t sound like dead people. Dead people don’t believe in Christ.
““I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me,
and they have kept Your word. Now they have come to know that everything You have given Me is from You; for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me.”
John 17:6-8 NASB1995
Answer me this question. Does this sound like Jesus is describing dead people?
2 your second explanation was that Jesus was talking about Judas. Jesus kept saying YOU YOU YOU YOU the whole passage. Judas wasn’t even there. When somebody says the word YOU that doesn’t mean they’re talking about somebody THAT IS NOT EVEN PRESENT. The word YOU doesn’t mean they, them, him, or anybody else, it means YOU the one standing right in front of me.
“So after receiving the morsel
he went out immediately; and it was night. Therefore when he had gone out, Jesus *said, “Now is the Son of Man glorified, and God is glorified in Him;”
John 13:30-31 NASB1995
Now did Judas leave in chapter 13 or not?
3 your last explanation was that Peter was satan which brings us right back to John 17.
““I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me,
and they have kept Your word. Now they have come to know that everything You have given Me is from You; for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me.”
John 17:6-8 NASB1995
Does this sound like Jesus is describing Peter as satan?
So yes I refuted all three of your explanations BECAUSE THEY DONT MAKE ANY SENSE. They don’t coincide with what the scriptures tell us that took place at that time. Your talking about something Jesus said to Peter a year ago, not something He said to him that night.
Why can’t you see your own errors? It’s impossible that you don’t see it. I’ve put the evidence right in front of you by quoting the scriptures, and still you refuse to admit it.