- Aug 18, 2017
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Now, Malachi 3:7 seems to suggest that the new covenant of Christ would allow all sins to be forgiven, so that any Christian can still return to a state of grace with God via a process of confession, contrition, or repentance:-
"Return to me, and I will return to you".
However, the OT example of 1 Samuel 15:23-26 would seem to 'contradict' this interpretation of Malachi 3:7.
As Saul begged for clemency with the Prophet Samuel who represented God (V24/V25) but was rejected by Him.
Now, we know that not every word written/spoken in the Bible is true, since the words spoken by Satan are usually false (Genesis 3:4, John 8:44).
Therefore, we should always give priority to any words spoken by God (or Jesus) over the words spoken by Satan and his minions.
However, since God (or Jesus) cannot contradict himself we must apportion equal priority to any words which they have spoken - So that the New Testament should never take priority over the Old Testament, vice versa.
So, we thereby know that Malachi 3:7 and 1 Samuel 15:23, 26 should be given equal priority, since they are words spoken by God and his prophet Samuel in the Old Testament.
But also, we should consider Malachi 3:7 and 1 Samuel 15:23, 26 to be on equal footing with Matthew 7:21, 23 in the New Testament, since God's word in the NT cannot be superior to his word in the Old Testament, vice versa - Based on the premise that God cannot contradict himself, so that every word he has spoken must be given equal priority.
But if every godly word spoken is equal, then how should one resolve the apparent 'contradictions' between Malachi 3:7 vs. 1 Samuel 15:23, 26 and Matthew 7:21, 23 - Remember, that the alleged followers of Christ have effectively beseeched him to reconsider their plea of clemency (Matthew 7:22), but are nonetheless rejected by Christ who is their Judge in V21 & V23?
Basically, the only way to avoid contradiction in this case would be to assume that God's grace (or mercy) has a *limitation*, which is defined by the intersection between Malachi 3:7 vs. 1 Samuel 15:23, 26 and Matthew 7:21, 23.
Beyond this boundary, God has every right to reject any Christian (Who has seriously or consistently transgressed the covenant of Christ) from the new covenant, which is loud and clear, and irrefutable according to Matthew 7:21-23.
So despite their plea of clemency God (or Jesus) would still have every right to reject those alleged 'Christians' from the new covenant - Since they have seriously or consistently crossed the line, which is the intersection between Malachi 3:7 vs. 1 Samuel 15:23, 26 and Matthew 7:21, 23.
Therefore, it's wrong to presume that "All Christians will be saved" (Matthew 7:13-14, 21, 22, 23, 25:41-46), as much as it is also incorrect to presume that a Christian can Always return to a state of grace with God by a process of confession, contrition, or repentance.
Now, we know that it's wrong because the New Testament tells us that Christ will definitely return to Judge the Living and the Dead (Matthew 25:31-46), so that the sheep and goats are divided by rejecting all the false prophets and faux Christians from his covenant, and this separation happens at the intersect between Malachi 3:7 vs. 1 Samuel 15:23, 26 and Matthew 7:21, 23.
Therefore, God has every right to reject False prophets and Faux Christians from the new covenant of Christ, and the new covenant is no guarantee that a Christian won't be rejected.
This is loud and clear, and irrefutable according to the New Testament - Matthew 7:21-23 - Which says that the "Workers of lawlessness" (or those who have breached the covenant) are still rejected from the new covenant, notwithstanding their plea of clemency with Jesus Christ who is their Judge at the End Times.
Discuss.
"Return to me, and I will return to you".
However, the OT example of 1 Samuel 15:23-26 would seem to 'contradict' this interpretation of Malachi 3:7.
As Saul begged for clemency with the Prophet Samuel who represented God (V24/V25) but was rejected by Him.
Now, we know that not every word written/spoken in the Bible is true, since the words spoken by Satan are usually false (Genesis 3:4, John 8:44).
Therefore, we should always give priority to any words spoken by God (or Jesus) over the words spoken by Satan and his minions.
However, since God (or Jesus) cannot contradict himself we must apportion equal priority to any words which they have spoken - So that the New Testament should never take priority over the Old Testament, vice versa.
So, we thereby know that Malachi 3:7 and 1 Samuel 15:23, 26 should be given equal priority, since they are words spoken by God and his prophet Samuel in the Old Testament.
But also, we should consider Malachi 3:7 and 1 Samuel 15:23, 26 to be on equal footing with Matthew 7:21, 23 in the New Testament, since God's word in the NT cannot be superior to his word in the Old Testament, vice versa - Based on the premise that God cannot contradict himself, so that every word he has spoken must be given equal priority.
But if every godly word spoken is equal, then how should one resolve the apparent 'contradictions' between Malachi 3:7 vs. 1 Samuel 15:23, 26 and Matthew 7:21, 23 - Remember, that the alleged followers of Christ have effectively beseeched him to reconsider their plea of clemency (Matthew 7:22), but are nonetheless rejected by Christ who is their Judge in V21 & V23?
Basically, the only way to avoid contradiction in this case would be to assume that God's grace (or mercy) has a *limitation*, which is defined by the intersection between Malachi 3:7 vs. 1 Samuel 15:23, 26 and Matthew 7:21, 23.
Beyond this boundary, God has every right to reject any Christian (Who has seriously or consistently transgressed the covenant of Christ) from the new covenant, which is loud and clear, and irrefutable according to Matthew 7:21-23.
So despite their plea of clemency God (or Jesus) would still have every right to reject those alleged 'Christians' from the new covenant - Since they have seriously or consistently crossed the line, which is the intersection between Malachi 3:7 vs. 1 Samuel 15:23, 26 and Matthew 7:21, 23.
Therefore, it's wrong to presume that "All Christians will be saved" (Matthew 7:13-14, 21, 22, 23, 25:41-46), as much as it is also incorrect to presume that a Christian can Always return to a state of grace with God by a process of confession, contrition, or repentance.
Now, we know that it's wrong because the New Testament tells us that Christ will definitely return to Judge the Living and the Dead (Matthew 25:31-46), so that the sheep and goats are divided by rejecting all the false prophets and faux Christians from his covenant, and this separation happens at the intersect between Malachi 3:7 vs. 1 Samuel 15:23, 26 and Matthew 7:21, 23.
Therefore, God has every right to reject False prophets and Faux Christians from the new covenant of Christ, and the new covenant is no guarantee that a Christian won't be rejected.
This is loud and clear, and irrefutable according to the New Testament - Matthew 7:21-23 - Which says that the "Workers of lawlessness" (or those who have breached the covenant) are still rejected from the new covenant, notwithstanding their plea of clemency with Jesus Christ who is their Judge at the End Times.
Discuss.
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