This idea of Gentiles being unclean (unacceptable) was so ingrained in Jewish thought, that Judaism of the day deemed it to be ‘unlawful’ (though God hadn’t) for a Jew to associate with or enter the house of a Gentile. This is why when Peter enters the house of Cornelius he says: “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation.” (Acts 10:28)Oh, that I know.
It's your claim that Peter's vision has to do with the Talmud that is being called into question. Where is THAT in the text you quoted?
-CryptoLutheran
Acts 10:34-43
34 So Peter opened his mouth and said: “Truly I understand that God shows no partiality, 35 but in every nation anyone who fears him and does what is right is acceptable to him. 36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), 37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. 39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, 40 but God raised him on the third day and made him to appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. 42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. 43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”
Peter opens his mouth and speaks to the Gentile god-fearers who have gathered and says: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” Peter then follows by giving them the good news message of salvation.
It has been taught: R. Ishmael says, 1 Israelites who reside outside Palestine serve idols though in pure innocence. If, for example, an idolater gives a banquet for his son and invites all the Jews in his town, then, even though they eat of their own and drink of their own and their own attendant waits on them, Scripture regards them as if they had eaten of the sacrifices to dead idols, as it is said, And he will call thee and thou wilt eat of his sacrifice. 2
- Tosef. V and ARN XXVI have 'R. Simeon b. Eleazar'.
- Ex. XXXIV, 15
The Non-Jew in Jewish Law | My Jewish Learning
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