Here is the impact of what Barnabus is saying: there were these six creation days, and this also applies to six periods of time which are NOT 24 hour days, those of the ages after creation. So, far, fine (although I don't take Barnabus' word for this).
Now, that means that the original creation "days" can be applied effectively to be analogous to different time measures. In his case, he is using the six original "days" to refer 1,000 year "days". So, when we see that creation week applied to man's work week, the fact that this work week is made up of 24 hour days does not REQUIRE that the original 6 "days" be 24 hour periods any more than Barnabus' reference requires that they be 1,000 day periods. This is supported, as I have mentioned, by the application of the six "days" of creation to the seven year crop rotation mandate in Leviticus.
All this means is that YEC's can't, with any consistency, insist that the "work week" mandate REQUIRES a reading of 24 hour "days" in Genesis 1.
That's all.
Now, that means that the original creation "days" can be applied effectively to be analogous to different time measures. In his case, he is using the six original "days" to refer 1,000 year "days". So, when we see that creation week applied to man's work week, the fact that this work week is made up of 24 hour days does not REQUIRE that the original 6 "days" be 24 hour periods any more than Barnabus' reference requires that they be 1,000 day periods. This is supported, as I have mentioned, by the application of the six "days" of creation to the seven year crop rotation mandate in Leviticus.
All this means is that YEC's can't, with any consistency, insist that the "work week" mandate REQUIRES a reading of 24 hour "days" in Genesis 1.
That's all.
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