Hey everybody,
I am a dispensationlist, and believe in a pre trib rapture, and Paul is my apostle during this age of grace. This is my second post ever! haha
Im not sure if this is the best place for the question, but I wanted the opinion of fellow believers who understand the difference between law and grace.
Do you believe there is a "gap" in time of unknown length between Gen 1:1 and 1:2. Some believe this explains the fossil record, and is also the time period where satan rebelled against God, which explains the state of the earth in verse 2.
Thanks for the replies,
Matt
The Bible begins with the statement that "In the beginning God created the heaven and the earth.” (genesis 1:1) This very simple statement needs no explanation. But then we read, Genesis 1:2"And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.”
Many think the first sentence of this second verse is a description of the condition of the earth at the beginning, just after it was first created. But that is an interpretation. God did not tell us this.
One of the most common problems in attempting to understand the Bible is assuming that our interpretation of the meaning of a passage is what God said. But one of the most important principles of interpreting the Bible is that what it does not say is just as important as what it does say. We first need to notice that it does not say that “when the earth was first created it was without form, and void, and darkness was upon the face of the deep.” So the text, simply as it stands in out familiar King James Version, allows for a gap between these first two verses. This is called “the gap theory,” and is believed by many. But many others insist that this is trifling with scripture, and that the obvious meaning of the passage is that verse 2 follows immediately upon verse 1.
If we consider only the possibility of a gap between these two verses, we will never be able to resolve this question, for these two verses, taken by themselves, can be legitimately interpreted either way. But we need to notice the Hebrew word translated as “was” in the clause “the earth was without form, and void.” This word is הָיָה, or hâyâh, word number 1961 in Strong’s Hebrew dictionary. This Hebrew word occurs well over a thousand times in the Masoretic text, and a full thirty-five times in the creation account alone (the first three chapters of Genesis.) In the King James Version this Hebrew word is often translated was, but in its various forms it is also translated were, wast, become, became, becamest, being, am, been, continued, endure, abode, had, have, hath, seemed, go, went, come, came, follow, and thirty-five other ways. When we see the wide variety of meaning this Hebrew word can have, we realize that we would be on very shaky ground if we were to insist that in a particular place, one of these various meanings is the only possible correct translation of this word.
This word sometimes indeed indicates a fixed condition, as in Genesis 3:1"Now the serpent was more subtle than any beast of the field which the LORD God had made.” But most of the time it indicates a condition that has (or will) come about as the result of a change, as in Genesis 1:3"And God said, Let there be light: and there was light.” But more significant to this discussion is the fact that in three cases in this short section alone, the King James translators rendered this word as “became” or “become.” This first of these is Genesis 2:7"And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” The second is Genesis 2:10"And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.” And the third is Genesis 3:22And the LORD God said, Behold, the man is become as one of us, to know good and evil...” From this we see that the word translated “was” in the clause “the earth was without form, and void,” could legitimately be translated “became,” rather than “was.” if this is what God was saying, the true meaning of Genesis 1:1-2 is that "In the beginning God created the heaven and the earth. And the earth became without form, and void.” If this is what God meant by these words, He was indicating that the earth itself is older that the six thousand year age of the present creation.
We cannot say with certainty that this is what God meant by these words, but neither can we say with certainty that this is not what He meant. The truth is that consideration of this passage, taken by itself, cannot resolve this question. So we now have two points in which this passage, taken by itself, can legitimately be interpreted either with or without “gap,” that is, a period of time, between the first two verses.
Is it possible that God would speak of such important matters in terms so vague that we cannot positively determine His meaning? If we restrict our study to these two verses alone, such would indeed be the case. But we read in Isaiah 28:9, "Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. 10For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:” So we understand that to resolve this question we need to consider the rest of what the word of God says about His act of creation.
We can begin this study by considering Isaiah 45:18, "For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
Here we see a clear reference to God’s action in creating the heavens and the earth. But concerning the earth He specifically said that “he created it not in vain.” We need to specifically notice the Hebrew word translated “in vain.” This word is ּוהֹת, or tôhû, word number 8414 in Strong’s Hebrew Dictionary. God did not create the earth tôhû, ּוהֹת.
Why is this important to this discussion? Because this is exactly the same Hebrew word as the one we find in Genesis 1:2, where we read that the earth was tôhû, ּוהֹת.
If we look very closely at this word in these two places, we see that it is not only the same Hebrew word, it is the same form of the same Hebrew word. In Isaiah 45:18 this Hebrew word is translated “in vain.” In Genesis 1:2 it is translated “without form.” But in both cases, the word God used is identical. So we see that Isaiah 45:18 specifically says that God did not create the earth in the condition described in Genesis 1:2.
We now have something positive to go on. We need to remember that the question we are discussing is the age of the earth, or more specifically, whether or not the Bible teaches that the earth is about six thousand years old. We had already learned that the first two verses of the Bible are inconclusive about this question. But now we have also learned that Isaiah 45:18 specifically tells us that the condition described in Genesis 1:2 is not the condition in which God made the earth. Thus we are forced to conclude that there was a previous creation on this earth, and that something happened to it. This requires a period of time between Genesis 1:1 and Genesis 1:2. The “gap” in the “gap theory” is not just something technically allowable, based on the text. It is required, if we accept the rest of the Holy Scriptures at face value. If the Bible is true, mankind has been on this earth for only about six thousand years, but the earth itself is older than that. How much older is not revealed. Why? Because that has nothing to do with God’s relationship with us.
But why would God have let us know there was a previous creation on this earth? To understand this, we need to look again at Genesis 1:2. We will use the alternate translation of “became” for הָיָה, or hâyâh, instead of the word “was.” Genesis 1:2"And the earth became without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” We now need to consider the Hebrew word translated “void” in this passage. This is בֹהוּ, or bôhû, word number 922 in Strong’s Hebrew Dictionary. This Hebrew word occurs only three times in the Bible. This is the word translated emptiness in Isaiah 34:11 “But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.” It is also the word translated void in Jeremiah 4:23 “I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.” These passages are both speaking of an utter destruction that the Lord will bring upon this world in a future day. So we see that in every other place where this Hebrew word is used in scripture, it is speaking of a waste brought about by destruction. This is in prefect keeping with the fact that Isaiah 45:18 shows us that God did not create the earth that way. So now we see that Genesis 1:2 seems to imply, even though it does not say, that a previous creation on this earth had been destroyed.
But why would God show us this? Why indeed? Remember Sodom and Gomorrah? This evil society was completely destroyed. What does God say about that destruction? We read in Jude 1:5"I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.”
Here we read that God “set forth” Sodom and Gomorrah “for an example.” God’s account of the wickedness of Sodom and Gomorrah, and of their destruction, was given us “for an example.” That is, it is a warning. God has told us that He is coming to judge the earth. In fact He told us, just a few verses after the last one we looked at; Jude 1:14"And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.” But He has not only told us that He will judge the world. He has warned us that He will destroy it. 2 Peter 3:10"But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.”
This future destruction of the earth is given in many scriptures. One of the plainest is:
2 Peter 3:3"Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6Whereby the world that then was, being overflowed with water, perished: 7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
9"The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
10"But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?”
In this passage we see, not only that the earth will be destroyed in a future day, but that its previous destruction should be a warning to us all. This previous destruction appears to be a reference to the time of Noah, but when we compare Genesis 1:2 with Isaiah 45:18 we see that it also applies to that time as well. This appears to be the reason God has revealed that there was a creation in this earth before the creation of Adam about six thousand years ago. That is, those of us living in the present day should take that destruction, like the one at the time of Noah, as a warning. For it has happened before, and it will happen again.