You should have kept reading, or at least quoting. Right below the paragraph you used is:
"The Seven Tablets of Creation, greatly mutilated and incomplete, found at Nineveh by the Assyriologist George Smith in 1872, read as follows:
When above were not raised the heavens:
And below the earth was not called by name, "
Now we are back to a flat earth again.
BTW, you should read further on the site, John, and you will understand Genesis 1 a lot better.
"The similarities between Genesis and the far older Chaldean records are so striking that one cannot escape the conclusion that Babylonia was the source of the Old Testament writing. In both accounts darkness precedes light, all is chaos, "without form, and void," and water fills the great deep of Space. "The Spirit of God" that "moved upon the face of the deep" in Genesis is the same as the Chaldean Ea, the god of wisdom. The "waters" are the divine Akasa, or Æther, which in course of time became the visible waters of earth,"
Thank you for finding such a fine site that backs my point that Genesis 1 is not literal but is intended to reduce the Babylonian gods to created entities!
"The word translated "God" in the first chapter of Genesis is the Logos, the Elohim -- a plural word, and refers to the host of builders -- the Dhyan Chohans or angels, of whom there were many orders, some high and some low. The lower angels, among whom was Jehovah, made the animal form of man, the man of dust, mentioned in the second chapter. The higher angels, represented by "Light" in Gen. i, 3, made the ethereal man, sometimes spoken of as the "archetypal man," or Adam. This is the immortal first race of Theosophy. The first animals (belonging to what is called the Primal Creation) are the sacred animals of the zodiac, the "great whale" of verse 21 referring to the zodiacal sign of Capricorn -- the leviathan of the Hebrews. It is possible to trace in Genesis the orderly development of the elements -- not the elements of science, but their originals. Since there are seven planes there must be seven elements, of which ether is the fifth, the "waters" of space. The element of fire is represented by light (verse 3). The word "firmament" (verse 7) should be translated "expanse," the word used to express the idea of "air" which passes everywhere unobstructed. After this appears the water and lastly the earth. The elements having been evolved for the building up of forms, we may now trace the various kingdoms. The earth undoubtedly answers tothe mineral kingdom, the basis for all the rest. In verse II, we have the three divisions of the vegetable kingdom, corresponding to the three geological periods known as the age of cryptogams, the phænogams, and the fruit trees. "The moving creature that hath life" (verse 20), should be "swimming and creeping creatures," agreeing with the zoological order of fishes (mollusks) and reptiles. Then come the birds, the beasts and cattle of the field. We must remember that Genesis has been incorrectly translated and tampered with, just as happened to the Chaldean tablets, and without the key which Theosophy furnishes, it cannot be understood or properly interpreted. While in the first chapter of Genesis what is there called man is created after the animals, in the second chapter man, that is, the human form, is created first: "And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life: and man became a living soul." Now there were two versions of creation among the Babylonians; and Prof. Jastrow points out that the resemblance of the second Babylonian version to the second chapter of Genesis extends even to certain phrases which they have in common. "And no plant of the field was yet in the earth, and no herb of the field had yet sprung up" (verse 5) might serve almost as a translation of the second line of the Babylonian counterpart. Read in its true esoteric sense, chapter one of Genesis contains the history of the first Three Rounds, as well as the first Three Races of the Fourth, up to the moment when Man is called to self-consciousness by the Sons of Wisdom. In chapter two, Adam comes first, so at the beginning of the Fourth Round on Globe D, Man is the first to appear. Even the state of mental torpor and unconsciousness of the first two races, and of the first half of the Third Race, is symbolized in Genesis ii, by the deep sleep of Adam. "
You know what John? I think you found a site that falsifies Genesis. Rather than being about a real deity, Genesis 1 and 2, according to the guy you quoted, are simply retellings of the Babylonian creation stories!
Good work!! You earned your atheist pay today!