Free Will ?

[cygnusx1]

Walter Chantry

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MOST PEOPLE say that they believe in "free will." Do you have any idea what that means? I believe that you will find a great deal of superstition on this subject. The will is saluted as the grand power of the human soul which is completely free to direct our lives. But from what is it free? And what is its power?


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THE MYTH OF CIRCUMSTANTIAL FREEDOM
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No one denies that man has a will — that is, a faculty of choosing what he wishes to say, do, and think. But have you ever reflected on the pitiful weakness of your will? Though you have the ability to make a decision, you do not have the power to carry out your purpose. Will may devise a course of action, but will has no power to execute its intention.

Joseph’s brothers hated him. They sold him to be a slave. But God used their actions to make him a ruler over themselves. They chose their course of action to harm Joseph. But God in His power directed events for Joseph’s good. He said, "But as for you, ye thought evil against me; but God meant it unto good" (Gen 50:20).

And how many of your decisions are miserably thwarted? You may choose to be a millionaire, but God’s providence is likely to prevent it. You may decide to be a scholar, but bad health, an unstable home, or lack of finances may frustrate your will. You choose to go on a vacation, but an automobile accident may send you to the hospital instead.

By saying that your will is free, we certainly do not mean that it determines the course of your life. You did not choose the sickness, sorrow, war, and poverty that have spoiled your happiness. You did not choose to have enemies. If man’s will is so potent, why not choose to live on and on? But you must die. The major factors which shape your life cannot thank your will. You did not select your social status, color, intelligence, etc.

Any sober reflection on your experience will produce the conclusion, "A man’s heart deviseth his way: but THE LORD DIRECTETH his steps" (Prov 16:9). Rather than extolling the human will, we ought to humbly praise the Lord whose purposes shape our lives. As Jeremiah confessed, "O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps" (Jer 10:23).

Yes, you may choose what you want, and you may plan what you will do; but your will is not free to accomplish anything contrary to the purposes of God. Neither have you any power to reach your goals but that which God allows you. The next time you are so enamored with your own will, remember Jesus’ parable about the rich man. The wealthy man said, "This I WILL do: I WILL pull down all my barns, and build greater: and there I WILL bestow all my fruits and my goods. . . But God said unto him. Thou fool, this night thy soul shall be required of thee" (Luke 12:18-21). He was free to plan but not free to accomplish; so it is with you.

THE MYTH OF ETHICAL FREEDOM
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But freedom of the will is cited as an important factor in making MORAL decisions. Man’s will is said to be free to choose between good and evil. But again we must ask, from what is it free? And what is man’s will free to choose?

The will of man is his power to choose between alternatives. Your will does decide your actions from a number of options. You have the faculty to direct your own thoughts, words, and deeds. Your decisions are not formed by an outside force, but from within yourself. No man is compelled to act contrary to his will, nor forced to say what he does not wish. Your will guides your actions.

Yet this does not mean that the power to decide is free from all influence. You make choices based on your understanding, your feelings, your likes and dislikes, and your appetites. In other words, your will is not free from yourself!Your choices are determined by your own basic character. The will is not independent of your nature, but the slave of it. Your choices do not shape your character, but your character guides your choices. The will is quite partial to what you know, feel, love, and desire. You always choose on the basis of your disposition. according to the condition of your heart.

It is just for this reason that your will is NOT free to do good. Your will is the servant of your heart, and your heart is evil. "And God saw that the wickedness of man was great in the earth, and that EVERY imagination of the thoughts of his heart was ONLY evil CONTINUALLY" (Gen 6:5). "There is NONE that doeth good, no, not one" (Rom 3:12). No power forces man to sin contrary to his will, but the descendants of Adam are so evil that they always choose the evil.

Your decisions are molded by your understanding, and the Bible says of all men, ‘And their foolish heart was darkened" (Rom 1:21). Man can only be righteous when he desires to have fellowship with God, but, "There is NONE that seeketh after God" (Rom 3:11). Your appetites crave sin, and thus you cannot choose God. To choose good is contrary to human nature. If you chose to obey God, it would be the result of external compulsion. But you are free to choose and hence your choice is enslaved to your own evil nature.

If fresh meat and tossed salad were placed before a hungry lion, he would choose the flesh This is because his nature dictates the selection It is just so with man. The will of man is free from outside force, but not from the bias of human nature. That bias is against God. Man’s power of decision are free to choose whatever the human heart dictates; therefore there is no possibility of a man choosing to please God without prior work of divine grace.

What most people mean by free will is the idea that man is by nature neutral and therefore able to choose either good or evil. This simply is not true. The human will and the whole of human nature is bent to ONLY evil CONTINUALLY Jeremiah asked, "Can the Ethiopian change his skin, or the leopard his spots’? then may ye also do good, that are accustomed to do evil" (Jer 13:23). It is impossible. It is contrary to nature Thus do men desperately need the supernatural transformation of their natures, else their wills are enslaved to choosing evil.

In spite of the great praise that is given to "free will," we have seen that man’s will is not free to choose a course contrary to God’s purposes nor free to act contrary to his own moral nature. Your will does not determine the events of your life nor the circumstances of it. Ethical choices are not formed by a neutral mind but always dictated by your personality makeup.

THE MYTH OF SPIRITUAL FREEDOM
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Nevertheless many assert that the human will makes the ultimate choice of spiritual life or spiritual death. They say that here the will is altogether free to choose eternal life offered in Jesus Christ or to reject it. It is said that God will give a new heart to all who choose by the power of their own free will to receive Jesus Christ.

There can be no question that receiving Jesus Christ is an act of the human will. It is often called "faith." But how do men come to willingly receive the Lord? It is usually answered, "Out of the power of their own free will." But how can that be? Jesus is a PROPHET . To receive Him means to believe all that He says. In John 8:41-45 Jesus made it clear that you were born of Satan. This evil father hates the truth and imparted the same bias into your heart by nature. Hence said Jesus, "Because I tell you the truth, ye believe me not."How does the human will jump out of man to choose to believe what the human mind hates and denies?

Further, to receive Jesus means to embrace him as a PRIEST — that is, to employ and depend on him to sue out peace with God by sacrifice and intercession. Paul tells us that the mind with which we were born is hostile to God (Rom 8:7). How can the will escape the influence of human nature which was born with a violent enmity to God? It would be insane for the will to choose peace when every bone and drop of blood cries out for rebellion.

Then too, receiving Jesus means to welcome Him as a KING. It means choosing to obey His every command, to confess His right of rule and to worship before His throne. But the human mind, emotions, and desires all cry out, "We will not have this man to reign over us"(Luke 19:14). If my whole being hates His truth, hates His rule and hates peace with God, how can my will be responsible for receiving Jesus? How can such a sinner have faith?

It is not man’s will but God’s GRACE that must be thanked for giving a sinner a new heart. Unless God changes the heart, creates a new spirit of peace, truthfulness, and submission. man will not choose to receive Jesus Christ and eternal life in Him. A new heart must he given before a man can believe, or else the human will is hopelessly enslaved to evil human nature even in the matter of conversion. Jesus said. "Marvel not that I said unto thee, Ye MUST be born again" (John 3:7). Unless you are, you will never see His kingdom.

Read John 1:12 & 13. It says that those who believe on Jesus have been "born, not of the will of man, but of God." As your will is not responsible for your coming into this world, it is not responsible for the new birth. It is your Creator who must be thanked for your life, and if any man be in Christ, he is a new creation (II Cor 5:17). Who ever chose to be created? When Lazarus rose from the dead, he then could choose to answer the call of Christ, but he could not choose to come to life. So Paul said in Ephesians 2:5, "Even when we were dead in sins, [God] I hath quickened us together with Christ, (by grace ye are saved)." Faith is the first act of a will made new by the Holy Spirit. Receiving Christ is an act of man just as breathing is, but God must first give life.

No wonder Martin Luther wrote a book entitled The Bondage of the Will which he considered one of his most important treatises. The will is in the chains of an evil human nature. You who extol the free will as a great force are clinging to a root of pride. Man, as fallen in sin, is utterly helpless and hopeless. The will of man offers no hope. It was the will choosing the forbidden fruit that brought us into misery. The powerful grace of God alone offers deliverance. Cast yourself upon God’s mercy for salvation. Ask for the Spirit of Grace that He may create a new spirit within you.

http://www.the-highway.com/Myth.html

 

[AndOne]

A wonderful aricle! You should put this in the Sotorieology forum.

 

[JJB]

What I always find interesting and amazing is how many unbelievers understand this concept as presented in the article! They moan about how they would love to be a believer, but they simply can't make themselves. When that does happen, it usually will bring me to tears and I pray for them that God would open their eyes and ears!

 

[cygnusx1]

What I always find interesting and amazing is how many unbelievers understand this concept as presented in the article! They moan about how they would love to be a believer, but they simply can't make themselves. When that does happen, it usually will bring me to tears and I pray for them that God would open their eyes and ears!

sister !

I have often bemoaned the fact that anti-Calvinists keep their distance from GA ........ I have spent over a year challenging them to go spread the good news to the lost , all in vain .......... they simply prefer to argue against differing doctrines !

I feel sure that arminianism and free-willism thinking couldn't be sustained under the heavy critique of the atheist and agnostic ....... I have seen it flattened in GA myself!

 

[cygnusx1]

[size=+1]DO SOME THINGS HAPPEN[/size]

[size=+1]THAT ARE NOT PREDESTINATED?[/size]

by Elder C. C. Morris



"The will of the Three-One God establishes all things. Since Paul did not break that fact down into smaller categories such as all good things or all bad things, and as predestination is a thing, then we conclude that predestination is one of the all things which He works after the counsel of His own will. What about whether or not predestination is a thing? Of course it is. Predestination is a noun, and a noun (according to our grade school teachers) names a person, a place, or a thing. Since predestination is not a person or a place, it is a thing.
How about the word after in Paul’s saying that He worketh "all things after the counsel of His own will"?

After is not used only in a timely sense, as in: "First, God had his counsel; and second, ‘after’ His counsel, He works all things." In a way this is certainly true, because all "things" happen (or will happen) subsequently to His counsel. But "after" also has another meaning: "in accordance with." He worketh all things in accordance with His own will. It is in this latter sense we understand Paul’s use of the word "after." Paul uses the word here translated "after" at least eighteen times in Ephesians. Sixteen times it is translated according, and twice as after. God works all things, then, in accord with His divine counsel.

The generally accepted definition of predestination or predestinate is in Jerome Zanchius’ book, Absolute Predestination. To quote Zanchius:

"The verb predestinate is of Latin origin, and signifies, in that tongue, to deliberate beforehand with one’s self how one shall act; and in consequence of such deliberation to constitute, fore-ordain and predetermine where, when, how and by whom anything shall be done, and to what end it shall be done. So the Greek verb, prooridzo, which exactly answers to the English word predestinate, and is rendered by it, signifies to resolve beforehand within one’s self what to do; and, before the thing resolved on is actually effected, to appoint it to some certain use, and direct it to some determinate end. The Hebrew verb Habhdel has likewise much the same signification."

All this being so, before the foundation of the world when God declared (in accord with the counsel of His own will) what every thing would be and do, He declared what He Himself would predestinate. If in the then-future course of this world there were to be some things that would not be predestinated, then in the same declaration He would no doubt have also declared what would not be predestinated. "A wicked ruler shall arise and kill millions of people, but that is bad and evil, so I shall not predestinate that." It was either something like that, or else those things which were not predestinated were not declared at all.

To make this last point as plain as possible, any thing or event which actually happens in time must, of necessity, fall into one of these four categories: (1) God predestinated it to be done, and it was done; (2) God predestinated it not to be done but it was done anyway; (3) God did not predestinate it, but it was done anyway; or (4) God did not consider it, one way or the other.

If (4) is true, that God did not consider it, one way or the other, then the out-and-out Arminian would be right in saying that God is surprised by a lot of things and there is really no such thing as predestination.

If (3) is true, that God did not predestinate it but it was done anyway, there is much the same problem. Millions of non-predestinated things would be running around, getting in the way of those things which were predestinated. It remains for the one who takes this position to say whether or not God at least thought about these "non-predestinated events" colliding with all the things He predestinated. We are not asking for the moment whether or not He predestinated the "non-predestinated events," oh, no; but, did he at least just think about them a little bit during His determinate counsel when He was considering what He would and would not predestinate?

If He thought about the "non-predestinated events," even a little bit, then they were nevertheless predestinated, because, "The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass... (Isaiah 14.24)." If He did not think about the "non-predestinated events," how could they ever come to pass, seeing they surely would be in conflict with the things He did think about?

Position (2) cannot possibly be true, that God predestinated some events not to be done but they were done anyway. God not only declared the end from the beginning, but He also declared "from ancient times the things that are not yet done (Isaiah 46.10)." The things which the partial-predestinarian says "happen but were not predestinated" could only be among those things which were not yet done. At the time of His declaration, which the inspired Isaiah was content to call "from the beginning," the things which were not yet done included everything that happens in time. Past, present, and future events, as far as we time-bound creatures are concerned, were included in His far-reaching decree from the beginning. "

http://www.the-remnant.com/do%20some%20things%20happen.htm​