Following the Jewish Jesus

Michie

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In an age where antisemitism comes in many forms, Lent is a good time to reflect on the indisputable fact that Jesus of Nazareth was a son of the Jewish people.

Twenty-four years ago this week, I was in Jerusalem to cover Pope John Paul II’s epic pilgrimage to the Holy Land for NBC. After going to the Church of the Holy Sepulchre to pray at the 11th and 12th stations, I went to dinner with a graduate school classmate, Father Michael McGarry, then the director of the Tantur Ecumenical Institute.

We drove through East Jerusalem to “Philadelphia,” a Palestinian restaurant Father McGarry recommended, where we had a fine meal of local specialties, prepared and served by friendly people who were evidently grateful for our trade (much of East Jerusalem being as dead as a doornail that night). The one discordant note was struck when, on the way out of the restaurant, I noticed a large color poster featuring a photo-shopped picture of John Paul II and PLO leader Yasser Arafat under the headline, “Welcome to the Palestinian Holy Land,” a variant on the “Palestinian Jesus” theme Arafat had been retailing.

Insofar as there was any religious content in this crude, not-altogether-subtle attempt to de-Judaize the one whom Christians recognize as the Messiah — the Messiah promised to the Jewish people and born of a Jewish woman — it harked back to the ancient heresy of the Marcionites: a second-century sect that rejected the Old Testament in its entirety.

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