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If the odds of our particular universe-outcome are as long as for any other (which, as far as we know, they are)... then why is it reasonable to presume our particular outcome was desired by some other agency?That seems to be an entirely reasonable and logical presumption. And I don't think there is anything else as reasonable to presume.
Thousands of dice neatly ordered in rows of threes.How is all 3's less likely than any other combination?
Lets just stick to the all-3's rather than the arrangement for the moment. (I'll come back later the the arrangement if you want).Thousands of dice neatly ordered in rows of threes.
You would not assume chance as the more logical explanation.
Which is why this is referred to as an argument from ignorance.
If the odds of our particular universe-outcome are as long as for any other (which, as far as we know, they are)... then why is it reasonable to presume our particular outcome was desired by some other agency?
Our particular universe is the one we are in....What do you mean by "our particular universe"? You believe there's another one?
Our particular universe is the one we are in.
I dont know if there are others. But its perfectly plausible that there are infinitely many, and that they represent infinitely many conditions.
So... my question...?
No need for all that.And somehow those other universes could have caused ours, right?
So what you're suggesting would be similar to finding a 100 dice in ordered rows of 3s and assuming some other set of ordered or random dice that there's no evidence for, somehow could have caused this set to be the way that it is. All this to avoid the assumption that the dice were intentionally ordered in rows of 3s.
Basically, in the face of such complete ignorance about what else is really out there, its totally unwarranted to draw conclusions about which possible explanation for us/this is most reasonable.
Stick with faith.
One way of avoiding having to acknowledge that the fine-tuning indicates a creator is to say that this universe is very likely possible merely one in an infinite number of other universes and so arrived at this condition by mere chance because mere chance was probabilistically unavoidable. The problem with this hopeful conjecture is that there is absolutely no evidence to back it up. So all it really amounts to is wishful thinking motivated by a very strong anti-creator aversion. It is described in the following article:No, a reasonable hypothesis is not an argument from ignorance.
What do you mean by "our particular universe"? You believe there's another one?
In dealing with theories which have nothing in common except that they are antagonistic to theism, it is necessary to have a general term to designate them. Anti-theism appears to be the appropriate word. It is, of course, much more comprehensive in meaning than the term atheism. It applies to all systems which are opposed to theism. It includes, therefore, atheism, but short of atheism there are anti-theistic theories.
Opposition to theism
The Oxford English Dictionary defines antitheist as "One opposed to belief in the existence of a god". The earliest citation given for this meaning dates from 1833.[2] An antitheist may oppose belief in the existence of any god or gods, and not merely one god in particular.
Antitheism has been adopted as a label by those who regard theism as dangerous, destructive, or encouraging of harmful behavior. Christopher Hitchens offers an example of this approach in Letters to a Young Contrarian (2001), in which he writes: "I'm not even an atheist so much as I am an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief, is positively harmful."[3]
Antitheism - Wikipedia
One way of avoiding having to acknowledge that the fine-tuning indicates a creator is to say that this universe is very likely possible merely one in an infinite number of other universes and so arrived at this condition by mere chance because mere chance was probabilistically unavoidable. The problem with this hopeful conjecture is that there is absolutely no evidence to back it up.
The one who is having blind faith in what has never been observed is you.No need for all that.
There could be many universes, regardless of what "caused" them. And there may also be infinitely many combinations in which life could be expected to arise naturally (along with infinitely many others in which it could not).
Based on what we know, this is all perfectly plausible.
So... concluding that design is necessary (or even most likely/reasonable) is simply not warranted based on our very very limited view of reality. Although it may turn out that design is exactly what happened.
Stick with faith.
This line of reasoning toward God is fruitless.
Adherence to cogent reasoning is the compelling need. Otherwise we become illogical and fallacious reasoning is the antithesis of science. The difference between us is that you are willing to trash logic for the sake of desperately denying the possibility of an ID whereas we are not.The problem here is we see a situation which is compatible with both natural and magical processes. Given that humans can survive here in a world governed strictly by natural laws there's no need to posit a magical fine tuner.
But there are a large number of possible ways the universe could be where humans are unable to survive via natural processes but are still here due to magic. A really huge number, in fact. And as proponents of fine tuning tell us the odds of us being here without magical help are quite small.
So given that we find ourselves here surviving by strictly natural laws rather than magical ones, it seems unlikely that magic is actually involved. After all, if it was it is way more likely that we'd be living in one of the universes where magical powers were required to keep us alive.
So the premises of the fine tuning argument actually show we're much more likely to be living in a universe with no magical creator.
I dont have faith in it.The one who is having blind faith in what has never been observed is you.
You claim that our observation of mind in nature and our conclusion that mind is manifest in nature is faith.I dont have faith in it.
I do realize its a possibility.
And that we have no way to assess the odds of it being true.
You do understand the difference between this and faith, right?
To settle questions as 'ultimate' as the one we're discussing, we need a broader view of reality than we currently have access to.You claim that our observation of mind in nature and our conclusion that mind is manifest in nature is faith.
It isn't faith at all. It is based on an observation and a justifiable conclusion.
You on the other hand have absolutely no observational basis for giving credence to a multi-universe idea. Yet you accept it as a possibility? To me that comes across as a baseless belief simply because it has no basis in anything observable as our conclusion of an ID does. Yet you tell US to have faith? LOL!
it would be more correct to say -Fine tuning of the universe is a very controversial issue.