- Jul 13, 2004
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God knows us. He knows what we are; he knows also what he meant us to be; and upon the difference between these two states he founds his testimony concerning us.
He is too loving to say anything needlessly severe; too true to say anything untrue; nor can he have any motive to misrepresent us; for he loves to tell of the good, not of the evil, that may be found in any of the works of his hands. He declares, them "good", "very good", at first; and if he does not do so now, it is not because he would not, but because he cannot; for "all flesh has corrupted its way upon the earth."
God's testimony concerning man is, that he is a sinner.
He bears witness against him, not for him, and testifies that "there is none righteous, no, not one;" that there is "none that doeth good;" none "that understandeth;" none that even seeketh after God, and still more none that loveth him.
God speaks of man kindly, but severely; as one yearning over a lost child, yet as one who will make no terms with sin, and will "by no means clear the guilty." He declares man to be a lost one, a stray one, a rebel, a "hater of God;" not a sinner occasionally, but a sinner always; not a sinner in part, with many good things about him; but wholly a sinner, with no compensating goodness; evil in heart as well as life, "dead in trespasses and sins;" an evil doer, and therefore under condemnation; an enemy of God, and therefore "under wrath;" a breaker of the righteous law, and therefore under "the curse of the law."
He is too loving to say anything needlessly severe; too true to say anything untrue; nor can he have any motive to misrepresent us; for he loves to tell of the good, not of the evil, that may be found in any of the works of his hands. He declares, them "good", "very good", at first; and if he does not do so now, it is not because he would not, but because he cannot; for "all flesh has corrupted its way upon the earth."
God's testimony concerning man is, that he is a sinner.
He bears witness against him, not for him, and testifies that "there is none righteous, no, not one;" that there is "none that doeth good;" none "that understandeth;" none that even seeketh after God, and still more none that loveth him.
God speaks of man kindly, but severely; as one yearning over a lost child, yet as one who will make no terms with sin, and will "by no means clear the guilty." He declares man to be a lost one, a stray one, a rebel, a "hater of God;" not a sinner occasionally, but a sinner always; not a sinner in part, with many good things about him; but wholly a sinner, with no compensating goodness; evil in heart as well as life, "dead in trespasses and sins;" an evil doer, and therefore under condemnation; an enemy of God, and therefore "under wrath;" a breaker of the righteous law, and therefore under "the curse of the law."
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