3: Most atheists at this forum claim that there is no conflict between evolution and religion, because evolution is no reason not to believe in god. However, whenever the actual existence or non-existence of a god is discussed with any of these posters, the same people claim that since the theories of evolution and abiogenesis can explain lifes origin and development without involving a god, god becomes an unnecessary entity that is ruled out by Occams Razor. Richard Dawkins has explained this in the greatest detailfor a person who calls themselves a scientist to believe in god is similar to a scientist believing in homeopathy: you cannot trust someone to be capable of performing science in an unbiased manner when they simultaneously believe something so completely unsupported. The same people who claim this should not also be trying to win support for evolution with the argument that it does not conflict with religion.
I do have a problem with theistic evolution, but maybe it's because I don't understand it.
Therefore I would find it a good learning experience if someone would pick holes in the following few lines - hopefully I won't build up a straw man of my own.
Theistic evolution implies that life started (by the hand of god presumably) and evolved into what we observed today, and this process was set up and guided by said deity.
In my opinion, this brings up several major problems.
Firstly, evolution by natural selection does not include a supernatural hand, it relies on chance mutation to generate variety and selection pressure to weed out unfavourable traits.
Secondly, implying a supernatural involvement would reduce the improbability involved and mean that the timescales involved are outrageous. Compare this 'guiding hand' to artificial selection and see how much man had accumplished in just a few thousand years of guiding crops, fruits, and dogs.
Thirdly, if evolution (and presumably human evolution more so) has been guided, why are there so many genetic illnesses in the world today - not to mention diseases? Bad design of humans can also appear as a stumbling block to this way of thinking.
Lastly, to paraphrase Christopher Hitchens, why did god wait at least a hundred thouand years before revealing his plan to a few desert nomads in the middle of nowhere?
So surely, especially looking at the last point, a deistic viewpoint is more likely if theistic evolution is correct (if that makes sense) as the typical monotheistic god becomes unworkable given these constraints.
To conclude, Darwin's theory does not include a deity of any kind as science does not comment on the supernatural. But to extrapolate from Darwin's work, if supernatural influences are not required to explain speciation, are they required at all?