Sure.
"In physics [sic] as ordinarily set forth [i.e. math+religion], there is much that is unverifiable: there are hypotheses as to (a) how things would appear to a spectator in a place where, as it happens, there is no spectator; (b) how things would appear to a spectator in a place when, in fact, they are not appearing to anyone; (c) things which never appear at all." -- Bertrand Russell, physicist/philosopher,
Our Knowledge of the External World, 1914
Page 116.
Thank you. Now I have to look it up. I notice you have added things, such as the "[i.e. math+religion]". Where in the book does Russell refer to physics as "math + religion". If not, then you have invalidly added that "[ ]"
If Noah said 2+2=4 would you disagree with him?
If other evidence or reasoning disagreed, yes. Wouldn't you?
We can talk about the Big Bang. It allegedly occured (a) in a place where there was no spectator, (b) the Big Bang never appeared to anyone, and (c) it never appeared at all. The same is true with any popular pseudoscience concept: neutron stars, black holes, gravitons, gravitational waves, etc.
You tried to go for a threefor. Tried to get one theory that met all Russell's criteria. As it happens you fail on all three. Remember, Russell stated:
"(a) how things would appear to a spectator in a place where, as it happens, there is no spectator;"
Big Bang doesn't state how things would appear to a spectator. It states how the universe originated.
"(b) how things would appear to a spectator in a place when, in fact, they are not appearing to anyone;"
Again, not applies to Big Bang. This isn't about how things appear to a spectator. It's a description of how the universe started.
"(c) things which never appear at all"
Big Bang talks about things that
do appear: CMBR, hydrogen:helium ratios, distribution of matter in space on the large scale, etc.
You didn't read Russell. Go back and re-read him instead of the quote you got somewhere. I'll give you a hint: Russell is talking about a certain person's thought experiments.
Now, you should know that neutron stars and black holes have "appeared". There are spectators and we do have pictures. Gravitons and gravitational waves are hypothesized entities that are being tested.
Interferometric gravitational wave detection at MIT
The Bible is a historical document not a theological document. On the Origin of Species is an example of a theological document. Darwin was a theologian by training.
The Bible is a theological document. With 2 exceptions, the history that is in there is there to reinforce the theology. The 2 exceptions are the Exodus and Resurrection. At the end of the gospel of John you can see how the history has been subordinated to the theology:
"And there are also many other things which Jesus did,"
You see, this is not a book of history, but a book of theology. Enough is told so that people will
believe.
Now, Darwin was mostly trained as a
scientist. The theological training was secondary -- so he could have a job. And
Origin of Species is absolutely not a theological document.' That's hilarious that you would try to make it so. There is a bit of theology toward the end and Darwin states the theological implications of evolution, but otherwise none.
And you ducked the question. Does it make the theological arguments
true?
Yes.
Athena = Venus.
Zeus = Jupiter.
Apollo = the Sun.
Actually, no to all of these. In the Greek pantheon, Athena is not associated with any planet! (You may be thinking of Aphrodite, but even there she is not associated with the planet Venus in Greek mythology). Zeus is not associated with Jupiter. Apollo is the sun god, but the sun itself is something Apollo pulls by a chariot; Apollo is not the sun.
But again you ducked the issue. Do the
gods exist because the Iliad gets some of the history correct? Are there really gods living on Mt. Olympus?
"For if the Olympian who handles the lightning [Jupiter] should be minded
to hurl us [planets] out of our places, he is far too strong for any."
-- Homer, poet, Iliad, I:580-581
Lots of interpolations -- [] -- that aren't there in the original. You are adding things. That's false witness, in case you didn't know.
BTW, the Romanized names of the Greek gods were given to planets, but that doesn't make the gods = the planets. Elementary failure of logic on your part.
Correct. Planets are real.
No, no no. I asked if the
gods were real. The gods were not the planets, but separate from them. Zeus was not the planet Jupiter. As you noted, Zeus threw thunderbolts. The planet does not do that.
"On the mythological front, it was not long before I had to accept that the deities of the ancient nations originated as
personifications of cosmic bodies, prime among which were the very planets of the solar system. It did not take Velikovsky, or any of his precursors, to convince me of this. The ancients, who were in the best position to know what they themselves believed in, so stated in many of their texts. It therefore struck me as strange that most modern mythologists would go to such great pains in attempting to explain mythological characters and themes in anything but cosmic terms." -- Dwardu Cardona, author, December 1988
Look what I bolded. Personifications. Not the body itself.
"To come now to our subject: atheism, which is a sorry judgement that there is nothing blessed or incorruptible, seems, by disbelief in the Divinity, to lead finally to a kind of utter indifference, and the end which it achieves in not believing in the existence of gods is not to fear them." -- Plutarch, historian, On Superstition, 1st century
But atheists believe in planets. Even in Plutarch's day, atheists didn't deny the existence of planets, did they? So Plutarch is not supporting what you want: he is saying that the gods are distinct from the planets.
"There was in their city [Carthage] a bronze image of Cronus [Saturn], extending his hands, palms up and sloping toward the ground, so that each of the children when placed thereon rolled down and fell into a sort of gaping pit with fire. ... Also the story passed down among the Greeks from ancient myth that Cronus [Saturn] did away with his own children appears to have been kept in mind among the Carthaginians through this observance." -- Diodorus Siculus, historian, Library of History, Book XX, 1st century B.C.
And yet the planet Saturn did not "do away with his own children". BTW, the rings cannot be seen without a telescope.
Science claims history is a myth.
Not at all. Science claims that
some things people mistakenly consider as history are myths and not real history.
"... I believe it is only fair to acknowledge an underlying and totally sincere scientific disbelief in the historical record." -- Ralph E. Juergens, engineer, 1972
Full citation? I'm sorry, but Juergens cannot possibly be accurate. Science doesn't comment on most history. Some of it science is able to support -- such as the archeological digs of the Hittites. A lot of it science can't comment on because the historical event didn't leave any
scientific evidence. For instance, science has nothing to say about the history of Hannibal bringing elephants over the Alps. Several Roman accounts say he did. There is no scientific evidence involved.