@Jonathan Walkerin
There’s a lot I can say about all of this, but let me just comment on 3 things:
1. You’re entitled to your opinion and belief, but please respect that this thread is in an Orthodox Lutheran section. This is to say, if you’re Roman Catholic, you subscribe to very a different confession of faith; and may I add, a theological system which has increasingly embraced Higher Criticism. This exegetical approach is rejected by Orthodox Lutherans, because it’s highly problematic on so many levels.
If you want discuss Macroevolution from a Higher Critical point of view, perhaps it would be better to create a post in the Catholic or General Theology section. This is a long-winded way of saying, if you embrace the theologically (not morally!) liberal position of Higher Criticism, there’s not much room for a fruitful debate here.
2. Just to help you appreciate the complexity of the debate: Macroevolution is not a hard science. It’s a theory or belief system, built on big assumptions, rooted in an underlying but very distinct worldview, which is Pantheistic or Deistic at its core.
To illustrate this quickly: It is not factual to say that an object can evolve from nothing to something, from inanimate to animate, from single-cell to multi-cell, from self reproduction to be needing a partner, and from species to species - and all of this in sequence and on its own. There are many compelling theories about this, but they only make sense in their own theoretical/philosophical framework, for this sequence with these stages requires massive leaps of faith, and therefore we cannot treat this as a hard science.
3. We cannot divorce theoretical science from philosophy. This is a point that is greatly overlooked in our day! To illustrate this very simply: What is created
ex nihilo, out of nothing, cannot be measured.
Suppose there was a man who could create things out of nothing. In one instance, his hand is empty, but in the next, there is a rock. Now, if this rock was given to a contemporary scientist, for him to study it and determine its origin, given his presupposition, he would almost by necessity conclude that it must have developed over a very long period through different means, and he would furthermore attribute qualities to the rock that it has the ability to change. But in doing so, he’s failing to take into account the creator.
This is the fundamental error of shallow scientism and Macroevolution, and this worldview has been adopted by Higher Critics, and then made its way into the Church.
Macroevolution and Scriptures are two competing ideas that Higher Critics have attempt to fuse, but very unsuccessfully. For instead of synthesising the two, they’ve ended up with a variety of third systems. The regrettable thing is that this has become so common that it’s assumed to be true by many people. But if you dig deep and look at everything that is being claimed, you can find that it’s actually tremendously inconsistent and problematic.
I hope this helps to explain the Orthodox Lutheran perspective and to show how complex an issue it is. It’s not simply a case of someone being “scientific” and others being “unscientific”, which is a common but shallow notion in our day.