Why 'should'? Some passages in the bible have literal and figurative meanings, the passover lamb, Hagar and Sarah. Other passages are purely figurative, Jesus' parables, the seven headed monsters in Revelation. If you know the passage has a figurative meaning, what makes you think it should also be taken literally as well. I can see where you could say it might have, but not should.
The figurative tells of the literal event that has or will happen. For instance, the seven-headed monster speaks of the world powers.
Revelation 13:1-2 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
The sea represents the unbelieving Gentiles that live in this world, the world being comprised of seven
heads/continents/nations. In charge of the
nations/heads are
ten horns/ten kings. This isn't supposition for it is explained by an angel.....
Revelation 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured
beast, full of names of
blasphemy, having
seven heads and ten horns.
17:7 And
the angel said unto me, Wherefore didst thou marvel?
I will tell thee the mystery of the woman,
and of the beast that carrieth her, which
hath the seven heads and ten horns.
17:9 And here is the mind which hath wisdom. The
seven heads are seven mountains, on which the woman sitteth.
Biblical mountains represent nations. These are seven nations where the great harlot plays and they are under the control of the dragon.
17:12 And
the ten horns which thou sawest
are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
17:13 And he saith unto me,
The waters which thou sawest, where the harlot sitteth,
are peoples, and multitudes, and nations, and tongues.
So, the figurative cannot, or should not be dismissed as simple imagery but rather be understood to represent a literal
event/person/place/thing.
No of course not. There is no conflict between a literal interpretation of Jesus' parables and the figurative meanings either, it doesn't men they are also ment to be take literally too. In Genesis 2. the literal is just in conflict with the literal interpretation of the other creation account.
When there is an apparent conflict it means one of two things. We either don't yet understand what is written (
as is most often my case) or it was a mistranslation from the text.
Assyrians do have a chequered history in the bible but I like God's promise to them in Isaiah 19:24 In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth. My real name translates as 'Oak' so I usually go for Isaiah 61:3 they may be called oaks of righteousness, the planting of the LORD, that he may be glorified.
I don't think the phrase 'of the field' means the trees a figurative, just growing in the wild. Lev 26:3 "If you walk in my statutes and observe my commandments and do them, 4 then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.
Joel 1:12 The vine dries up; the fig tree languishes. Pomegranate, palm, and apple, all the trees of the field are dried up, and gladness dries up from the children of man.
When Adam was kicked out of the garden God said of the ground he was going to till, Gen 3:18 Thorns also and thistles will it bring forth to you; and you will eat the herb of the field.
The "
thorns and thistles" in the world are Satan's crew...the tares. The Adamic line, those tilling the earth with God's truths, have to fight their way through those nasty weeds to reach those that want to see and hear. The tares pretend to be delivering the same message but they are imposters...false prophets, wolves in sheep's clothing. (
I'm mixing metaphors but...you get the picture. 
)
Not that I don't agree with you taking the passage figuratively, just they you shouldn't read too much into phrases like that.
The more time I spend in study the more I see the spiritual meaning contained in the passages. I believe this is the open door He sets before us.....
Revelation 3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept My word, and hast not denied My name.
You talked of "allegorizing the earlier portion of the genealogical account of our LORD Jesus Christ." Presumably you are referring allegorizing Adam and Eve. But there isn't a genealogical account of Jesus Christ in scripture going back to Adam. You had to reconstruct it from rent genealogies
But you don't know the line is from Adam to Christ if Luke's genealogy is only supposed... oh never mind
I'm not certain what you are referring to. Adam and Eve were literal humans. As for Luke's genealogy, it wasn't the genealogy that was "
only supposed." That phrase means by law, in law. It is saying that Jesus was by law the son of Joseph. Even if you want to discard the understanding of what "
as was supposed," means it would still be read as folks understood, or supposed, that Jesus was the son of Joseph.
Luke 3:23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
WW - The serpent being a
beast of the field is a strong clue as to what beasts are, or...who they follow
No not really.
Exodus 23:11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard.
1Sam 17:44 The Philistine said to David, "Come to me, and I will give your flesh to the birds of the air and to the beasts of the field."
2Sam 21:10 Then Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until rain fell upon them from the heavens. And she did not allow the birds of the air to come upon them by day, or the beasts of the field by night.
Psalm 8:6 You have given him dominion over the works of your hands; you have put all things under his feet, 7 all sheep and oxen, and also the beasts of the field,
They are just wild animals, they can be used figuratively, like anything can, but beast of the field is not a hint we are talking figuratively. In Genesis 3 the snake is treated completely as a snake, ending up licking its tongue in the dust and slithering on the ground. The fact we are told the snake is really a fallen angel, tells us the story itself which treats the snake as a natural snake, is actually a parable.
They are as wild animals for the beasts are without God. They follow the serpent. The serpent in the garden was NOT a literal snake. The figurative represents the literal...not the other way around.
Revelation 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Just because there are two accounts of the creation does not mean there were two creations. Remember what it says in Gen 2:1 Thus the heavens and the earth were finished, and all the host of them.
There is only one account of creation but the two chapters define different parts of the creation.
I think you are reading too much into stylistic differences in vocabulary again.
Genesis 1 uses the word 'created' while Genesis 2 says 'formed',
Genesis 1 often uses made, but you also get it in Genesis 2.
So while Gen 1 says God made the beasts of the earth,
and Gen 2 say the Lord God formed the beasts of the field,
Gen 3 describes the serpent as a beast of the field God made.
Genesis 1 describes God making man in his image and creating man in his image male and female,
Genesis 2 describe the Lord God forming man and making the woman.
While the different words used may highlight different aspects of God creating, they are basically synonyms and interchangeable. The choices reflect the styles and vocabulary of the writers.
But they are not the same. Pay attention to those variances for they often open a new revelation.
I think the order suits the purpose of each creation account. In Genesis 1 it fits the poetic structure and the emphasis on man in the image of God as the pinacle of Gods creation. In Genesis 2 the story shows God purpose for man, taking care of creation and to show us God plan for marriage, the creation of the animals highlighted man loneliness and that only the woman God has created for man is the suitable partner
I partially agree. The first chapter dealt with the creation while the second is about man's purpose in this age...to find God.
My little pony?
Yes but not many are called Herb.
Okay you Assyrian in the cool shades...that was really, really funny.

I haven't heard about
Herb Alpert in a long time.
The problem is not how pretty they are but when God created them in the two creation accounts
A tree is not always a tree. Remember, the Assyrian was termed a cedar.
OK so you dont take Genesis 1 literally. That is cool. There is an interpretation of Genesis 1 called proclaimation days, and it places the days in heaven long before earths 4.5 billion year history when Gods proclaimation was worked out.
But I do take it literally. The earth before this present age happened before the "
Spirit of God moved upon the face of the waters." That was the beginning of this age.
Just because it isnt mentioned doesnt mean it isnt how God did it. Passage that talk of God being the potter and us being the clay, dont mention we have a mother and father and a normal biological origin, but we still do.
The beast of the earth were created before mankind. After that there were still beasts and man.
The molding that God does as The Potter is, to my mind, with our souls, our spirits. We are the clay and He molds us as He wants us to be.
Romans 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Being fruitful and multiplying is telling us of our biological origin.
Not sure what you are saying here.
I'm saying that it is important to see (
understand) the spirit of His Word and not just the letter, the literal.
It was the earth that was commanded to bring forth living creatures after its kind, not the living creatures. When God commands his creatures to reproduce, he says be fruitful and multiply, he does not say be fruitful and multiply after your kind.
I don't think you're properly reading that Assyrian. Everything is created from the earth and those things,
cattle, beast, creeping thing, are "
after his kind." It was that way in the beginning and still is.
Genesis 1:24-25 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
We are Vertebrates too. Why would you think we are mammals not primates or apes?
Because we are in "
His image."
.