Pilgrim 33
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(disclaimer: the following is out of copyright freely distributable)UniversalAxis said:By the way, Allegorical, by way of Allegory is defined my Merriam-Webster's Dictionary as:
Main Entry: al·le·go·ry
Pronunciation: 'a-l&-"gOr-E, -"gor-
Function: noun
Inflected Form(s): plural -ries
Etymology: Middle English allegorie, from Latin allegoria, from Greek allEgoria, from allEgorein to speak figuratively, from allos other + -Egorein to speak publicly, from agora assembly -- more at ELSE, AGORA
1 : the expression by means of symbolic fictional figures and actions of truths or generalizations about human existence; also : an instance (as in a story or painting) of such expression
2 : a symbolic representation : EMBLEM 2
Below is the beginning of a long list of figures of speech (including allegory) used in the Bible, It is not the entire list of usages but, rather, just the list various figures of speech (with a couple of scripture verses listed for each figure)...for a complete list of all usages in the Bible of all figures of speech please see the volume, "Figures of Speech" by EW Bullinger. PM me if you would like the entire list of F/S.
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Figures of Speech
This Is Appendix 6 From The Companion Bible.
It is most important to notice these. It is absolutely necessary for true interpretation. God's Word is made up of "words which the Holy Spirit teacheth" (1Corinthians 2:13. 1Thessalonians 2:13. 2Timothy 3:16. 2Peter 1:21, etc.).
A "Figure of speech" relates to the form in which the words are used. It consists in the fact that a word or words are used out of their ordinary sense, or place, or manner, for the purpose of attracting our attention to what is thus said. A Figure of speech is a designed and legitimate departure from the laws of language, in order to emphasize what is said. Hence in such Figures we have the Holy Spirit's own marking, so to speak, of His own words.
This peculiar form or unusual manner may not be true, or so true, to the literal meaning of the words; but it is more true to their real sense, and truer to the truth.
Figures are never used but for the sake of emphasis. They can never, therefore, be ignored. Ignorance of Figures of speech has led to the grossest errors, which have been caused either from taking literally what is figurative, or from taking figuratively what is literal.
The Greeks and Romans named some hundreds of such figures. The only work on Biblical Figures of speech in the English language is by Dr. Bullinger 1, from which we have taken the whole of information given here as well as in the marginal notes. He has classified some 217 separate figures (some of them with many varieties or subdivisions), and has given over 8,000 illustrations.
In Genesis 3:14,15. we have some of the earliest examples. By interpreting these figures literally as meaning "belly", "dust", "heel", "head", we lose the volumes of precious and mysterious truth which they convey and intensify. It is the truth whish is literal, while the words employed are figurative. (See under Appendix 19)
In the marginal notes will be found the names of most of these figures; and we append a list with their pronunciation and English definitions (giving one or more references as examples).
Ac-cis'-mus ; or, Apparent Refusal (Matthew 15:22-26). So named because it is an apparent or assumed refusal.
Ac-ro'-stichion; or, Acrostic (Psalm 119). Repetition of the same or successive letters at the beginnings of words or clauses.
Æ-nig'-ma; or, Dark Saying (Genesis 49:10. Judges 14:14). A truth expressed in obscure language.
Æ'-ti-o-log'-ia; or Cause Shown (Romans 1:16). Rendering a reason for what is said or done.
Affirmatio; or, Affirmation (Philippians 1:18). Emphasizing words to affirm what no one has disputed.
Ag'-an-ac-te'-sis; or Indignation (Genesis 3:13. Acts 13:10). An expression of feeling by way of indignation.
Al'-le-go-ry; or, Continued Comparison by Reprensentation (Metaphor) (Genesis 49:9. Galatians 4:22,24), and Implication (Hypocatastasis) (Matthew 7:3-5). Teaching a truth about one thing by substituting another for it which is unlike it.
Am-oe-bae'-on; or, Refrain (Psalm 136). The repetition of the same phrase at the end successive paragraphs.
Am'-phi-di-or-tho'-sis; or, Double Correction (1Corinthians 11:22). A correction setting right both hearer and speaker.
Am'-pli-a'-tio; or, Adjournment (Genesis 2:23. 1Samuel 30:5). A retaining of an old name after the reason for it has passed away.
An-ab'-a-sis; or, Gradual Ascent (Psalm 18:37,38). An increase of emphasis or sense in successive sentences.
An-acho'-re-sis; or, Regression (Ephesians 3:14). A return to the original subject after a digression.
An'-a-coe-no-sis; or, Common Cause (1Corithians 4:21). An appeal to others as having interests in common.
An'-a-co-lu'-thon; or, Non-Sequence (Genesis 35:3. Mark 11:32). A breaking off the sequence of thought.
An'-a-di-plo'-sis; or, Like Sentence Endings and Beginnings (Genesis 1:1,2. Psalm 121:1,2). The word or words concluding one sentence are repeated at the beginning of another.
An'-a-mne'-sis; or, Recalling (Romans 9:3). An expression of feeling by way of recalling to mind.
An-a'-pho-ra; or, Like Sentence Beginnings (Deuteronomy 28:3-6). The repetition of the same word at the beginning of successive sentences.
An-a'-stro-phe; or, Arraignment (Acts 7:48). The position of one word changed, so as to be out of its proper or usual place in a sentence.
An'-e-sis; or Abating (2Kings 5:1). The addition of a concluding sentence which diminishes the effect of what has been said.
Ant-eis'-a-go-ge; or, Counter Question (Matthew 21:23-25). The answering of one question by asking another.
An-throp'-o-path-ei'-a; or, Condescension (Genesis 1:2; 8:21. Psalm 74:11. Jeremiah 2:13. Hosea 11:10). Ascribing to God what belongs to human and rational beings, irrational creatures, or inanimate things.
Ant-i-cat'-e-gor'-ia; or, Tu Quoque (Ezekiel 18:25). Retorting upon another the very insinuation or accusation he has made against us.
Ant'-i-me'-rei-a; or, Exchange of Parts of Speech.
- Of the Verb. The Verb used instead of some other part of speech (Genesis 32:24. Luke 7:21).
- Of the Adverb. The Adverb used instead of some other part of speech (Genesis 30:33. Luke 10:29).
- Of the Adjective. The Adjective used instead of some other part of speech (Genesis 1:9. Hebrews 6:17).
- Of the Noun. The Noun used instead of some other part of speech (Genesis 23:6. James 1:25).
Ant-i-met-a-the'-sis; or, Dialogue (1Corinthians 7:16). A transference of speakers; as when the reader is addressed as if actually present.
Ant-i'-phras-is; or, Permutation (Genesis 3:22). The use of a word or phrase in a sense opposite to its original signification.
Ant'-i-pros-o'-po-poe-i-a; or Anti-Personification (2Samuel 16:9). Persons represented as inanimate things.
Ant'-i-ptos'-is; or, Exchange of Cases (Exodus 19:6, compare to 1Peter 2:9). One Case is put for another Case, the governing Noun being used as the Adjective instead of the Noun in regimen.
Ant-i'-stro-phe; or, Retort (Matthew 15:26,27). Turning the words of a speaker against himself.
Ant-i'-thes-is; or, Contrast (Proverbs 15:17). A setting of one phrase in contrast with another.
Ant'-o-no-ma'-si-a or, Name Change (Genesis 31:21). The putting of a proper name for a Appellative or common Noun, or the reverse.
Aph-aer'-e-sis; or, Front Cut (Jeremiah 22:24). The cutting off of a letter or syllable from the beginning of a word.
Ap'-o-di-ox'-is; or, Detestation (Matthew 16:23). An expression of feeling by way of detestation.
Ap-o'-phas-is; or, Insinuation (Philemon 19.). When, professing to suppress certain matters, the writer adds the insinuation negatively.
A-po'-ria; or, Doubt (Luke 16:3). An expression of feeling by way of doubt.
Ap-o-si-opes'-is; or, Sudden Silence It may be associated with:-
- Some great promise (Exodus 32:32).
- Anger and threatening (Genesis 3:22).
- Grief and complaint (Genesis 25:22. Psalm 6:3).
- Inquiry and deprecation (John 6:62).
- God (Nehemiah 6:9).
- Men (2Samuel 1:24,25).
- Animals (Joel 2:22).
- Inanimate things (Jeremiah 47:6).
As'-ter-is'-mos; or, Indicating (Psalm 133:1). Employing some word which directs special attention to some particular point or subject.
A-syn'-de-ton; or, No-Ands (Mark 7:21-23. Luke 14:13). The usual conjunction is omitted, so that the point to be emphasized may be quickly reached and ended with an emphatic climax (compare to Polysyndeton, and Luke 14:21).
Bat-to-log'-i-a; or, Vain Repetition (1Kings 18:26). Not used by the Holy Spirit: only by man.
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