ManofWar said:
This is going to be my final post. I am going back to school soon, and time is severely lacking. I apologize for taking so long to reply. Thank you for your time, I have learned much from this discussion in research, apologetics, and mutations. You stayed very reasonable throughout our discussions (many do not).
Thank you, and I appreciate that you have also done so.
Gluadys said:
'"I realize that all changes in genetics can result in microevolution;'[ManofWar]
That should read 'evolution'."
If evolution means the gradual development of organisms from other organisms since the beginnings of life then this certainly should not read evolution (go back and read the quote from textbook. The semicolon indicates two separate, but related definitions. A colon represents that the succeeding independent clause further defines the first. This is not the case.).
Well, scientists may not be the best grammarians. It is certain that biologists would include both clauses in a definition of evolution, and affirm that the second is the consequence of the first. A standard definition of evolution in several textbooks is that evolution is "a change in the proportional distribution of alleles from one generation to the next." Since speciation usually takes more than one generation, this definition clearly refers to those changes in species, not to speciation. Speciation is dependent on the evolution that occurs in species. Creationists affirm they agree that species change, but they pay precious little attention to species change. They want to understand speciation without understanding how species change. That is wanting to run before you have learned how to walk.
I do carefully step on this ground, but I am curious how you reconcile the Bible and evolution when they seem like complete polar opposites.
Appearances can be deceiving.
The Bible clearly teaches special creation as opposed to evolution.
If it does, (and I do not agree that it does) the Bible contradicts God's revelation in his created work. Therefore it cannot be scripture, for what disagrees with a revelation from God cannot be a revelation from God.
But how can evolution from a bacterium to man possibly be reconciled with the Bible.
You are still hung up on this idea of evolution "from x to man". As far as we know evolution has no particular species as a goal. Evolution may have begun with a bacterium--or something simpler--but it did not go from there to human. It went from there to over 20 different phyla of bacteria, to over 50 different phyla of unicellular eukaryotes, and to millions upon millions of species of plants, fungi and animals. Among the latter is humanity. But every other species is just as much the end point (for the time being) of evolution as humanity is. There is no evidence that evolution had any more purpose in creating humanity than in creating dandelions.
This means that any teleological purpose for evolution does not lie in the process (which can be studied by science) but in the mind and will of the creator (which cannot be studied by science).
If the Evolution is true then what parts of the Bible must be false?
None. However, many cannot be interpreted literally without doing violence to the integrity of the Creator. Non-literal interpretation does not imply that the bible is false.
1. Genesis 1-2
Just read these two chapters and it is obvious why you must reject them, or reject evolution.
If you choose to read it so. I choose to read it differently, consistent with the witness of creation itself.
2. The Law, or at least Exodus
Exodus 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Only if you consider the days to be historical.
3. Psalms
Psalm 94:9 He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
I see nothing problematical with this.
Psalm 94:9 however does clearly states that it was God that formed the eye, not evolution, but I dont doubt you will get around this verse as well.
It says he formed the eye. It does not say that he rejected evolution as the means of forming it.
Evolution does not deny God's role in creation.
I Timothy 2:13 For Adam was first formed, then Eve.(Adam and Eve were not myth)
Your conclusion is not justified by the text. This says nothing about whether Adam and Eve were historical or mythical characters. The text makes perfect sense either way.
Colossians 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Nothing problematical here. All TEs would affirm this.
Romans 5 speaks extensively about Adam, and never portrays him as a mythical character
Or always does. To me Romans 5 makes more sense if Paul is speaking mystically of the Adam in all of us.
Acts 17:24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
John 1:3 All things were made by him; and without him was not any thing made that was made.
Again nothing problematical here. All TEs affirm this as true.
These again do not deal with the creation of the heaven and earth, but contradict directly what evolution claims.
That is your conclusion. I do not see how it is justified by the text. I have to think you are reading something into the text that is not there. Or that you have erroneous conceptions about what is and is not consistent with evolution.
If evolution is true then death has always existed since the appearance of the first bacterium.
Natural, biological death, yes. The evidence is clear that many species went extinct before humanity appeared on earth. There is no scripture that contradicts this, however. Scriptural texts on death refer exclusively to human death.
Death brought man into the world rather than man bringing death into the world.
Not possible. No being can be born of a species which is already extinct. Humanity, like all other extant species, is the descendant of those who did not die, but survived and reproduced.
Romans 5:12 is susceptible to many interpretations. Some contradict evolution and some don't. Since God's creation indicates evolution happened, I prefer interpretations that are consistent with the work of God's hands.
The final verse I would like to present is Matthew 19:4
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female
This is a quote by Jesus himself. This verse which clearly speaks of Adam and Eve says God made male and female at the beginning. If evolution were true then male and female were not made at the beginning, and Jesus is a liar. If Jesus is a liar then he cannot be our savior.
No, Jesus is not a liar. Referring to mythical people does not make the person who speaks of them a liar. As for "beginning" define it. Clearly, since even Genesis 1 places the creation of humanity last not first, it does not mean "first moment" or "first created". And since the bible is centered on God and humanity (and even more specifically on God and his chosen people) there is no reason for "beginning" not to refer to the whole sweep of time up to the creation of humanity. Makes for a pretty long "beginning" from our perspective---but who is to say how much history is yet to come?
I take it that "beginning" does not refer to the time before humanity was created, but to what was the beginning from a human perspective.
A very famous evolutionist, Ernst Haechel, once wrote in his book Natural History of Creation
"Christianity is against that of Nature, for are not the races of mankind the evolutionary harvest which Nature has toiled through long ages to produce? May we not say, then, that Christianity is anti-evolutionary in its aim?
What makes a non-Christian an authority on the implications of evolution for Christian theology?
I close with a very interesting quote from an atheist named Frank Zindler:
As above. Why would I listen to an atheist to tell me how evolution must impact on my faith? Zindler does not know what he is talking about when he tries to consider what must happen to Christianity given the facts of evolution.
It has been good talking to you, Joel. Hope you have time to come back some day.
God bless