It seems to me that while you are acknowledging the presence of that differentiation, you are not actually answering the question of why...
I think it holds try for everything you can "believe".
The question is why you don't.
Why? Well, here's the answer I gave gaara4158 back up in post #117
Evidence of God in the world?
You are the one that pushes the "christian faith" forward as something special.
My response is generic: i don't believe things without a justifiable reason.
If something can't be shown/supported to be true, I don't accept it as true, because I have no reason to. I'm not singling out christianity (or any other claim, for that matter).
But you do. Why?
I do because on a practical scale, when it comes to my understanding and recognition of the spiritual epistemic dynamics which are involved in "having faith," within what might look like a Coherence structure of epistemological modeling, there is
also a kind of aesthetic response that one is bound to have in reaction to, firstly, the person of Jesus, then to the plans of God, to the recognition of Satanic Evil in the World, to the fellowship one can have with other, imperfect Christians, to the view that the Universe is indeed awesome even if it's not completely explainable, and to the representational literary diversity we find within the Biblical literature.
So, in taking all of this into consideration, wholistically and while doing my very best to actually apply all of the various nuances of hermeneutics to my understanding about the Christian faith, I, with God's Sovereign help, can claim that I have had the lights in my mind turned on, or as Pascal and Kierkegaard might say, a "Fire in my Heart" for Christ, or that I've made the fateful "Leap of Faith into the Absurd."
Just because an atheist says something, that doesn't mean that other atheists will agree or that it has anything to do with atheism.
Shall we test that claim? I've got a ton of atheistic books on my bookshelf. Maybe I should pull one of and begin going chapter by chapter, paragraph by paragraph, sentence by sentence to see just how little of one or the other of them you "disagree" with? I mean, to me, this sounds only "fair" since Skeptics take so much time to do this favor for Christians all the way around. In fact, I count the dissembling of atheistic arguments and authors a part of the act of Christian Apologetics; obviously, it isn't a part that all of my fellow Christians necessarily agree is an actual part of "defending" the faith. But I do.
Such things would also be about other claims. Like the claim that christianity is false.
Your position is that christianity is accurate - since you believe it.
I don't believe that (=accept that as true). I'ld like to know why you believe.
And by extension in the particular point being discussed in this exchange, why that above another unfalsifiable claim?
Which unfalsiable claim?
I disagree again.
Again I'll say: this is true for all claims.
Nope. You're going to have to bifurcate the two, and there's really little to any good reason to see Christianity and Science as 'clashing' or at war. In fact, a large portion of working scientist don't think it is--it's rather a myth that getting foisted and toted about by those who adhere to Philosophical Naturalism. Maybe it's because they like to ignore the analyses put forth by Philosphers of Science as well as those academics who work in Science Education and insist that our understanding N.O.S. (the Nature of Science) is necessary for working scientists to best practice within their respective fields of expertise.
See, again you speak about the "truth" of christianity.
What "truth"? How are the unfalsifiable claims of christianity more "true" then any other random unfalsifiable claim? How do you know?
I never said Christian truths are MORE true than other. When I talk about "Christian truth," I am talking in Pascalian and Kierkegaardian terms. Christian Truth is Subjective and only very partially meant to be objective, and from the Epistemological Indices we find in the Bible we understand that our arriving at faith is MORE THAN just our having put on our thinking caps.
So, on a SECULARIZED epistemic scale, sure, Christianity may appear to be only a few bits more feasible than other World Religions, but some of this could be due to two things: 1) Personal Bias on the part of the Skeptic, and 2) the Fact that God has not yet orchestrated [not demonstrated] for the skeptic a scenario in which he/she finds that the Christian faith begins to make "sense."
You see, in having Christian faith, the Bible tells us, the readers, that even though we need to do the best we each can to understand God's intentions in this world, it's not completely up to us to make all of this happen for ourselves. No, we each have our part to play in our individual coming to faith in Christ; but then God in His Spirit has his own complementary part He has to play as well, and for many of us, it's this other, very mysterious role of His that has us all frazzled and flustered.