pressingon said:
Maybe I'm just confused by your wording, but I was aware not of any YEC claim denying that something found in nature is from God, violating the Nicene creed in that manner. So I can better understand where you're coming from, could you provide examples of what you mean,
Over in the Creation Forum, Potluck just posted:
"
But no matter what the author is trying to say The Creator himself always says it best. 
The Lord is my banner makes a good point of caution. If the author gets off the path then maybe it's best to find another book more aligned with the bible. The bible is our measuring stick, our foundation. [/quote] http://www.christianforums.com/t802705
This was in response to a comment about a book by Lee Strobel that sought to show that science supports the idea of a Creator. However, TheLordisMyBanner noted: "2/ He doesn't seem to be supporting a creationist view, rather guided evolution.
More a TE-friendly book I think." So, God's Creation as viewed by science had shown guided evolution. That had to be wrong, because only the Bible is our measuring stick! NOT "
God is our measuring stick" or even "
Jesus is our measuring stick." But "
the bible is our measuring stick." God is pushed away and "the bible" replaces Him.
ICR is the Institute for Creation Research and is the oldest of YEC organizations. You can find it at
www.icr.org The Oath was one required of ICR scientists and can be found by searching for Act 590 on the web. It was entered in testimony at the Arkansas Trial in 1982.
ICR has since modified the oath. However, it still places the Bible as the only means of knowing science:
"The Bible, consisting of the thirty-nine canonical books of the Old Testament and the twenty-seven canonical books of the New Testament, is the divinely-inspired revelation of the Creator to man. Its unique, plenary, verbal inspiration guarantees that these writings, as originally and miraculously given, are infallible and completely authoritative on all matters with which they deal, free from error of any sort, scientific and historical as well as moral and theological. "
Once again, anything in Creation that goes against this must be ignored. Only the Bible is from God and, therefore, accurate.
"However, a part of the spiritual creation, Satan and his angels, rebelled against God after the creation and are attempting to thwart His divine purposes in creation. " This is unclear to me. Is it to imply that anything in Creation that goes against "the Bible" are put there by Satan? That Creation is not all God's anymore?
(I'm not familiar with ICR, to be honest, even though I hold to the YEC viewpoint)?
This I don't understand. Henry Morris founded modern YEC with
The Genesis Flood in 1962. He then founded ICR when that American Scientific Affiliate -- an organization of evangelical, conservative Christian scientists refused to accept YEC as valid. How can anyone be a YEC and not know about ICR? Sorry, but it is inconceivable to me to hear someone say they hold to a viewpoint but know so little about it. It's like me saying: "I hold to evolution. Who is this guy Darwin? What is
On the Origin of Species? Never read it." Does most of humanity just jump and "know" without trying to find out anything and everything they can about a subject?
To add to your education, in the Arkansas Trial the creationists -- trying to get "scientific creationism" in public schools -- did pretrial discovery of statements of fact. Here is the theological result of one of those statements.
"In the final issue I would like to address the question of out-and-out heresy, potentially the destruction of the whole Christian enterprise through the ham-handed activities of well-intentioned but historically and theologically illiterate Christians. In the "Findings of Fact" filed by the Defendants in the Arkansas Case prior to adjudication, a truly deplorable statement was asserted in paragraph 35: 'Creation-science does presuppose the existence of a creator, to the same degree that evolution-science presupposes the existence of no creator. As used in the context of creation-science, as defined by 54(a) [sic]of Act 590, the terms or concepts of "creation" and "creator" are not inherently religious terms or concepts.
In this sense, the term "creator" means only some entity with power, intelligence, and a sense of design. Creation-science does not require a creator who has a personality, who has the attributes of love, compassion, justice, etc., which are ordinarily attributed to a deity. Indeed, the creation-science model does not require that the creator still be in existence."
It would be hard to set emotional priorities, from bitter sorrow to deep anger, which this wretched formulation and its obvious and cynical compromise with mammon should evoke in any sensitive theological soul. Let us say nothing about the hypocrisy of good people who have obviously convinced themselves that a good cause can be supported by any mendacious and specious means whatsoever. The passage is perverse, however, not only because it says things that are untrue, namely that creationism presupposes a creator whereas evolutionism necessarily does not, and not only because 'creation' and 'creator' are proffered speciously secular, nonreligious definitions.
The worst thing about these unthinking and unhistorical formulations is what Langdon Gilkey pointed out at the Arkansas trial in December of 1981. The concept of a creator God distinct from the God of love and mercy is a reopening of the way to the Marcionist and Gnostic heresies, among the deadliest ever to afflict Christianity. That those who make such formulations do not seriously intend them save as a debating ploy does not mitigate their essential malevolence." Bruce Vawter, "Creationism: creative misuse of the Bible" in Is God a Creationist? Ed. by Roland Frye, Charles Scribner's Sons, 1983