Aron-Ra said:
Of course. In the book of Numbers, chapter 5, verses 11-28, a priest may concoct a vile potion that, (with an added enchantment) may induce an abortion, once he forces the potion down her throat,
Oncedeceived said:
Below is the passage. It says nothing about abortion.
Yes it does, although the reference is subtle, and of course it doesn't use that word.
The vile potion of which you speak is Holy water and dust from the temple. I am sure that if mud were to cause an abortion the abortion debate would be null and void, as women would simply go to their back doors and grab some dust mix it with water and wa-la no baby. Unless it is the blessing that causes the abortion but again, it doesn't say anything about abortion.
Yes it does, and we're not talking about mud here, nor dust either, and certainly not 'holy' water. The only way women would be able to go out their back doors and mix this vile potion would be if they kept goats and other barnyard animals back there. The "dust" from the floor of the tabernacle was filth that was tracked in. This may even have included miscroscopic larvae of some of the more horrific parasitic worms of that area. Whatever it was, it was vile, and definitely infectious. The passage indicates this sort of liklihood with the symptoms it describes. If this was not some filthy infectious agent, then how do you think the spell really worked? Was it God's magic that caused all this swelling and distention of what appear by this description to be the female reproductive organs?
Also, I should point out that the abortion debate should still be null and void since it is only supposed to be performed by a priest, and isn't supposed to work without God's immediate involvement and approval.
It also doesn't say anything about a great female infection.
Yes it does, and I'm surprised that you didn't realize it. I thought it was rather blatant. I will explain in a moment.
What it says is that if she has not defiled herself (adultry) then the "spell" will not make her barren but if she has it will and she will suffer exclusion from the community.
Why did you put "spell" in quotations? That's what it is. And what exactly does "barren" mean to you?
But and this is the point that is most important, if she is not defiled (her belly becoming destended then her husband is then ridiculed and faces great mockery from his jealousy. This ritual is sometimes referred to as "the jealousy ritual" for good reason. In that culture a woman didn't have legal standing and a man could accuse her unrightly of adultry and throw her away. This was a safe guard against that action. It was the woman's only protection. Men were unlikely to make unwarrented accusations in fear of the ridicule they might receive should it be proven false against their wives.
Boy did you read that wrong! For one thing, the distended belly doesn't refer to pregnancy. For another, this atrocity occured because women had no safeguards against their safeguards.
11The Lord spoke to Moses, saying: 12Speak to the Israelite people and say to them: If any mans wife has gone astray and broken faith with him 13in that a man has had carnal relations with her unbeknown to her husband, and she keeps secret the fact that she has defiled herself without being forced, and there is no witness against her 14but a fit of jealousy comes over him and he is wrought up about the wife who has defiled herself; or if a fit of jealousy comes over one and he is wrought up about his wife although she has not defiled herself 15the man shall bring his wife to the priest. And he shall bring as an offering for her one-tenth of an ephah of barley flour. No oil shall be poured upon it and no frankincense shall be laid on it, for it is a meal offering of jealousy, a meal offering of remembrance which recalls wrongdoing. 16The priest shall bring her forward and have her stand before the Lord. 17The priest shall take sacral water in an earthen vessel and, taking some of the earth that is on the floor of the Tabernacle, the priest shall put it into the water. 18After he has made the woman stand before the Lord, the priest shall bare the womans head ( See note at Lev. 10.6.) and place upon her hands the meal offering of remembrance, which is a meal offering of jealousy. And in the priests hands shall be the water of bitterness ( Meaning of Heb. uncertain ) that induces the spell. Meaning of Heb. uncertain )
Your copy actually used the word "spell?" Why are you arguing that this is not a spell when your own source says it is one?
19The priest shall adjure the woman, saying to her, If no man has lain with you, if you have not gone astray in defilement while married to your husband, be immune to harm from this water of bitterness that induces the spell. 20But if you have gone astray while married to your husband and have defiled yourself, if a man other than your husband has had carnal relations with you 21here the priest shall administer the curse of adjuration to the woman,
Now its not only a spell, but a curse. I guess that means my point is made.
as the priest goes on to say to the woman may the Lord make you a curse and an imprecation among your people, as the Lord causes your thigh to sag and your belly to distend; ( Meaning of Heb. uncertain )
The "sagging thigh" would be the feminine swelling I was talking about. There are other subtle references to genetalia elsewhere in the Bible, like the "stones" and "tail" that "moveth like a cedar" on Job's 'behemoth' (rhinoceros). Or in Genesis 32 when God cheats at wrestling by "touching" Jacob in the "hollow of the thigh", (translation: "hit him in the nards"). This is the same move Krsna urged Arjuna to use when he cheated in his wrestling match, and he phrased it the same way.
In the Hebrew tradition, the Talmud says that
"an embryo is a limb of its mother" [Hulin 58a]
"part of the mother...."one of her own limbs". (Gittin 23b). So the sagging "thigh", or more accurately, as in the KJB, a rotting "thigh" refers to a rotting fetus, a miscarriage.
The distended belly did not mean pregnancy, as you thought it did. In this case, the woman in question may or may not be pregnant. Unfaithful women don't get pregnant every time. But if she is pregnant, she likely isn't showing yet. The distended belly goes along with the sagging fetal "thigh" meaning they are both a result of whatever fecal or bacterial infection she may have been forced to ingest.
22may this water that induces the spell enter your body, causing the belly to distend and the thigh to sag. And the woman shall say, Amen, amen! 23The priest shall put these curses down in writing and rub it off into the water of bitterness. 24He is to make the woman drink the water of bitterness that induces the spell, so that the spell-inducing water may enter into her to bring on bitterness.
...meaning infection, parasitic infestation, or possibly even disease.
25Then the priest shall take from the womans hand the meal offering of jealousy, elevate the meal offering before the Lord, and present it on the altar. 26The priest shall scoop out of the meal offering a token part of it and turn it into smoke on the altar. Last, he shall make the woman drink the water.
This part is amusing too, especially in light of your interpretation that this was supposed to be her "safeguard" and "only protection" against these accusations. What is there to protect her from being forced [violently?] to drink infectious filth? What is there to safeguard her from losing her child due to some (obviously undeserving and unloving) sexist jerk's insecurity? You have a very strange interpretation of women's rights. But then, as a Biblical literalist, I guess you would have to.
27Once he has made her drink the water if she has defiled herself by breaking faith with her husband, the spell-inducing water shall enter into her to bring on bitterness, so that her belly shall distend and her thigh shall sag;
That sure sounds like a miscarriage, don't it? The distended belly here may have more to do with the stomache than with the uterus. But I don't know as I can't tell what kind of infection, infestation, or disease she's really getting here. I suppose it could just make her really sick to her stomache, and may never have been able to make her barren in the first place. Maybe the priests just thought it would because they didn't know any better. Who knows? The scientific approach would be to test this spell. But I suspect that even though you consider the Bible to be a scientifically accurate guide to morality, and this hienous act to be a protection of a woman's rights, you'll still refuse to allow anyone to test this on both scientific and moral grounds.
and the woman shall become a curse among her people. 28But if the woman has not defiled herself and is pure, she shall be unharmed and able to retain seed.
But what does it mean if she is not able to "retain seed"? Does that not mean that the pregnancy was aborted? Is there any other way to interpret that? If she cannot "retain" seed, then she already had seed in her, which in this context can only mean that she
was pregnant. But now she can't retain that seed, which means the baby was lost, aborted by the priest, and by God, since the priest has to conjure God's blessing for the spell to work. It is a subtle point, but still unmistakably clear that we are definitely talking about an abortion.
This is consistent with much of Hebrew tradition. All through the Bible, we see scenes of parents killing their children, and sometimes even eating them. In both the Torah and the Talmud, we even see children being devalued, abused or used for sex, even by some of God's most favorite characters. Then we see God's "chosen" people deliberately murdering children, sometimes while they're still inside the womb (2 Kings 15:16, Hosea 13:16, Amos 1:13). In Genesis 38, we see that God considers wasted sperm worthy of a death sentence. But in Exodus 21:22, we see again that God values man's seed more than he does any fruit of the womb, and this is particularly true of the yet-unborn. The penalty for causing a miscarriage is slight next to that of taking the life of someone already born. The Talmud says
"the embryo is considered to be mere water until the fortieth day." [Yevamot 69b] and is still a sub-human non-entity, a mere extension of the woman, until born.
"Once his head has come forth, he may not be harmed." (Sanhedrin 72b, 16) "
Once its head (or greater part) has emerged, it may not be touched, for we may not set aside one life [nefesh] for another." Mishna (Oholot 7,6).
"If a woman has difficulty in childbirth, the embryo within her must be dismembered limb by limb, because her life [hayyeha]
takes precedence over its life [yayyav]. If the child's arm comes out before the head, it is to be amputated. Because the life of the fetus is only potential, and cannot compete with "actual human life". So the Hebrew tradition does condone abortion both in the Talmud and the Torah / Bible.
29This is the ritual in cases of jealousy, when a woman goes astray while married to her husband and defiles herself, 30or when a fit of jealousy comes over a man and he is wrought up over his wife: the woman shall be made to stand before the Lord and the priest shall carry out all this ritual with her. 31The man shall be clear of guilt; but that woman shall suffer for her guilt.
This is one of many examples of sick, barbaric, and sexist society. The only modern comparison I could make would be with the Taliban.
My favorite spell in the Bible is in Leviticus 14. What makes it so amusing to me is that all five of the ancient elements, the points of the pentacle, (air, water, wood, Earth, and life) are included in the ritual, which counts as a black magic spell since it requires the taking of a life in order to work. ...This was elemental witchcraft by definition, hocus pocus sorcery.
Again this is due to a lack of understanding of what this presents. This is as many rituals a symbolic representation of Christ's death and resurrection. This is a interpretation of this ritual below.
http://w3.byuh.edu/academics/religion/muhlestk/leper.htm
This was a surprisingly weak excuse for an explanation, and it demonstrates that I must understand this passage much better than your sources do. What symbolic meaning do they ascribe for the magic wand? Or for why each elemental point of the pentacle should be represented in the spell? Or for what any of this silliness has to do with getting rid of parasites, (which the Bible calls Leprosy)?
Should we test this spell too? No doubt it will work if you include the bit about washing and shaving your subject, and keeping him naked in isolation for a week. But what effect does the rest of the spell have? And would we alter its effectiveness if we used a plastic bowl instead of earthenware? Will tap water count as "running"? What if we released the 2nd bird in a parking lot? Or the woods? What if there was no 2nd bird? What if we never killed the first bird, but simply drew blood from it, and sprinkled that all over everything? What if we used a bat instead? Does it have to be a flying thing? And why?
What about the other version of this spell, which is also used to rid a house of "leprosy"? [mold?] What effect does these herbs and string have against mold? Or leprosy, since this is the same "law" whether it is leprosy of the skin or leprosy of plaster walls. Were these people suffering from some fungal infection that caused scabs in the skin and spread across walls and other things?
I know that you'll never admit to this, (if only because you're not permitted to) but these spells and hexes and ritual killings are naught but superstition perpetuated by primitives who didn't know what they were doing, and didn't know how anything really works. And none of it in any way indicates Jesus. But since both versions of this spell are entirely elemental, (or talisminal) and neither require any incantation, and the Bible says it applies in all cases, then we should certainly be able to test it, right? Or you could just concede that I was right, and that the Bible really does include magic spells that don't work.