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Evangelists, with Numbers Dwindling, Stick to Scripture While

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JimB

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Here’s an interesting article I just received from the Assemblies of God News Service. What do you think? Is this a good thing or a bad thing?

Evangelists, with Numbers Dwindling,

Stick to Scripture While Adapting to New Methodologies

Evangelism in America in 2008 doesn't conjure up images of Billy
Sunday, or even Billy Graham. Like a lot of other popular forms of
mass communication < movie musicals, TV Westerns and competing city
newspapers, to name a few < crusade evangelists aren't as prevalent
or widely known as before.

The era when a crusade could pack a city stadium with tens of
thousands of people eager to hear an evangelist preach and a robed
choir sing seems almost nostalgic. It's not due to any lack of
worthy successors to Billy Graham. Rather, societal expectations,
schedules and priorities have changed.

With more urban commuters and a plethora of interactive
technological alternatives contending for free time, fewer Americans
appear willing to soak in biblical wisdom for a couple of hours
three or four evenings a week.

But savvy evangelists who have survived the culture shift are
tailoring their outreaches for a new generation. While sticking to
scriptural truths, they have reinvented their methodology. Instead
of being a general revivalist, many are specializing in a certain
area, such as baptism in the Holy Spirit or youth ministry. Others
are cooperating with compassion ministries or other parachurch
organizations in conducting outreaches as a way to broaden their
appeal.

Additional adjustments are noticeable. Rather than crisscross the
entire country, evangelists are likelier to focus on geographic
regions. And many are serving as husband-and-wife teams.

"Our Fellowship was founded on revival and crusades," says Marshall
Windsor, national evangelists representative for the Assemblies of
God in Springfield, Missouri. "But we're on different turf today. We
have to adapt with meaningful venues."

Changing Demographics

The Assemblies of God and other fellowships saw their numbers of
evangelists decline over the past two decades.

Because mainstream society has grown more pluralistic and cynical,
itinerant evangelists are finding fewer opportunities to minister in
public venues such as a city park or high school auditorium.

Many local congregations have changed as well. Fewer churches are
holding Sunday evening services, which has curtailed the typical
four-night consecutive evening revival meetings of the past.
Likewise, Sunday morning services typically are shorter than a
generation ago, leaving less time for evangelists to make a
presentation.

"Gone are the days when a church camp meeting was a big event in
town," says Windsor, 46.

Still, evangelists fill vital complementary and supplementary roles
in meeting the spiritual needs of a local church, according to Randy
Hurst, Assemblies of God commissioner on evangelism.

"An evangelist supplements by providing a particular specialty that
may not be the local pastor's strength, such as teaching on Spirit
baptism," Hurst says. "The evangelist complements by teaching the
people from a second voice that confirms what the pastor has been
sharing with them."

Staff Evangelists

On the other hand, the position of "staff evangelist" is growing
among AG churches. The role allows an ordained evangelist to
occasionally teach and train those in the local congregation while
still focusing on reaching those outside the church. Usually staff
evangelists receive an office, health insurance and small stipend in
conjunction with the church affiliation.

Greg and Robyn Hubbard have been staff evangelists at Glad Tidings
AG in Reading, Pennsylvania, since 1999. One week a month they
preach services, spearhead outreaches and do evangelism training at
the church. The rest of the time they are on the road < including
leading church teams on overseas missions trips.

"After 22 years of ministry as an evangelist that has included
church revivals, over 130 youth camps and ministry around the world,
the passion of our hearts continues to be reaching the lost, seeing
believers baptized in the Holy Spirit and to see each church ignited
with a fresh vision," says Greg, 49. "Staying current with the
culture is key."

Gayle A. Brostowski, 44, has been staff evangelist at Green Ridge AG
in Scranton, Pennsylvania, since 1994. While she is scheduled for
revival crusades or Sunday services in the Northeast or mid-Atlantic
states for 47 weeks of the year, Brostowski is grateful to have a
local church link.

"It provides a covering and accountability," says Brostowski, who is
single. "It also allows me to function in a pastoral role through
hospital visitation or occasionally teaching a Wednesday evening
Bible study when I'm home."

Specialized Ministries

Tim and Rochelle Enloe, based in Wichita, Kansas, have traveled
throughout the nation and to 30 foreign countries with their
teaching and music ministry. For 15 years, for 50 weeks annually,
the Enloes have focused on connecting listeners with the Holy
Spirit's power.

"Today's culture is so unchristianized in its desires," says Tim,
37. "Postmoderns are looking for experience and wanting something
that will have a long-term impact in their life. The message of
Spirit baptism fills those needs."

As with many evangelists' wives, Rochelle Enloe acts as a crucial
ministry partner. She is the administrator, and shares in speaking,
authoring books, and music and prayer ministry.

Some evangelists still find favor at tax-supported institutions.
Wayne Northup conducts high-energy choices-based assemblies in high
schools. After much good-natured humor, Northup in the final few
minutes talks about the rebellion of his teenage years that included
abusing illegal drugs. Although not allowed to speak about Jesus
during the daytime presentations, Northup wraps up his appearance
with a quick pitch for students to return in the evening to hear
about how his personal faith helps him in life. About 40 percent
customarily return for the evening session. Last year he addressed
100,000 students across the nation.

"We hit the pain in the schools," says the 33-year-old Northup, who
is assisted by his wife, Kristi. "I've had students come up to me
weeping about being diagnosed with cancer. They have written me
gut-wrenching letters talking about the family cycle of alcoholism."

Technology Tools

Northup has embraced technology through his ministry Web site,
MySpace account and photo-laden blog as a way to connect with the
youth he's trying to reach.

The Enloes jumped on the modern technology bandwagon early, opening
their ministry Internet site in 1996.

People from around the world have accessed the free ministry
materials available on the site. In fact, many biblically based
house groups in countries where church buildings are scarce or
forbidden burn a compact disc of sermons from the site. The groups
play the materials in a DVD player as a teaching aid during the
church service because they don't have a pastor.

"The Web is a great tool," Enloe says.

Windsor's national office provides a Web site
(http://evangelists.ag.org) to help educate, mentor and connect
evangelists. The site's main feature is a searchable directory of AG
evangelists. Windsor is exploring the option of overseeing one-week
schools for evangelists, offering mentoring and internships in
conjunction with AG colleges and Bible schools.

"Evangelists can have a tremendous place in teaching, training and
equipping the church," Windsor says. "They can take the fear out of
sharing faith and being the witness the Lord wants us to be."

Youth specialist Northup, who also conducts summer camps, weekend
conventions and a Mardi Gras outreach, has started a school for
evangelists at the church where he serves as missionary evangelist,
Oaks Fellowship in Red Oak, Texas. Graduates of Bible colleges or
Master's Commission ministries attend the school in an effort to
find their evangelism niche.

"The model is changing and we're living in a specialty world,"
Northup says. "We're shifting away from the old way of simply
calling up pastors in the district and seeing if they have a time
for you to speak."

Still, Windsor notes that a recent survey conducted by his office of
more than 5,000 pastors shows that local ministers are largely
supportive of the role of evangelists. The study shows that 37
percent of AG pastors invite an evangelist to their church annually
while another 32 percent have an evangelist come twice or more per
year. Only 7 percent of AG pastors never have evangelists hold
meetings.

"There still is a demand for old-time Pentecostal revivalists to
help round out a church's ministry," Windsor says. "God is still
calling men and women into a ministry where He alone guides and
provides."

Hurst says evangelists provide teaching and exhortation that
motivates churchgoers in areas such as helping them mature in Christ
and being motivated for personal evangelism < which all Christians
are called to do.

"The most critical issue in evangelism today is the credibility of
the messenger," Hurst says. "If people in our churches are not
living godly lives, blameless before the world, the credibility of
their message suffers."

--John W. Kennedy, Today's Pentecostal Evangel
~Jim

If the first step in an argument is wrong everything that follows is wrong.
~C.S. Lewis, The Problem of Pain
 

Elijah2

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I agree with much what is said in that article, but many know that much doctrine today is a &#8220;new age pop gospel of practicality, wealth, and gain&#8221; that is: cheap, worldly, fleeting, self indulgent, idolatrous, ego centric, and sensual. The weekly gatherings are pumped up with &#8220;snap your finger&#8221; and &#8220;cheap and meaningful&#8221; sermonette to satisfy the &#8220;comfort zone&#8221; of what they believe that faith, salvation, and grace is.

It&#8217;s all focused on health, wealth, suffering, and sickness, and within the realms of their salvation, faith and grace there appears to be no proclamation of the offence of the Cross, no teaching of the corrupt and utterly vile nature of mankind, no exposure of why such a great debt was paid by &#8220;The One&#8221; who is owed nothing. There appears to be no call for repentance; no humility; no confession, no repentance, or no forgiveness; just a weekly feel good, show me how to be healthy, wealthy, and wise bless me chat. And HE drives with them in their spiritual car in either the boot or the passenger&#8217;s seat.
 
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JimfromOhio

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Since Billy Graham, many of the evangelists were NOT keeping up with the standards of what evangelism really means. Many of them have turned from the real message and focused on self-centered messages. Priorities have changed. Obviously, agenda have changed dramatically. Its a shame. This is why I don't go to any revivals anymore. :sigh:
 
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Alpine

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But savvy evangelists who have survived the culture shift are
tailoring their outreaches for a new generation. While sticking to
scriptural truths, they have reinvented their methodology. Instead
of being a general revivalist, many are specializing in a certain
area, such as baptism in the Holy Spirit or youth ministry. Others
are cooperating with compassion ministries or other parachurch
organizations in conducting outreaches as a way to broaden their
appeal.


It's probably a good thing. I've come across Evangelists with a very specialized focus, but then there's many who essentially copy the Billy Graham style. I for one tend to tune those people out. People are so much more busy and stressed out then they were in the 50's and 60's. To reach out to these tired people you need a different approach for sure.
 
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victoryword

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I agree with much what is said in that article, but many know that much doctrine today is a “new age pop gospel of practicality, wealth, and gain” that is: cheap, worldly, fleeting, self indulgent, idolatrous, ego centric, and sensual. The weekly gatherings are pumped up with “snap your finger” and “cheap and meaningful” sermonette to satisfy the “comfort zone” of what they believe that faith, salvation, and grace is.

It’s all focused on health, wealth, suffering, and sickness, and within the realms of their salvation, faith and grace there appears to be no proclamation of the offence of the Cross, no teaching of the corrupt and utterly vile nature of mankind, no exposure of why such a great debt was paid by “The One” who is owed nothing. There appears to be no call for repentance; no humility; no confession, no repentance, or no forgiveness; just a weekly feel good, show me how to be healthy, wealthy, and wise bless me chat. And HE drives with them in their spiritual car in either the boot or the passenger’s seat.

I have found via these forums that the people who focus on "health and wealth" are the CRITICS of the Faith Movement and NOT the majority of the Faith Teachers.
 
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JimB

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I have found via these forums that the people who focus on "health and wealth" are the CRITICS of the Faith Movement and NOT the majority of the Faith Teachers.

I think you are probably right about this, VW. :blush: But I do reserve the right in this forum to say something about my views should the “health and wealth” doctrine be inserted into a thread. It’s only fair.

But health and wealth is not what this thread is about. We are supposed to be talking about the changing role of evangelism in the 21st century.

~Jim
If the first step in an argument is wrong everything that follows is wrong.
~C.S. Lewis, The Problem of Pain
 
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probinson

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I have found via these forums that the people who focus on "health and wealth" are the CRITICS of the Faith Movement and NOT the majority of the Faith Teachers.
Man! Ain't that the truth!

Before I got sucked into the CF abyss... ;) I rarely, if ever talked about "health and wealth". It was almost NEVER the FOCUS of a message at ANY word of faith church service I had been in. Sure, it was mentioned in the context of other messages, and naturally there are some exceptions and extremes, but generally speaking, as one who has been in WoF circles my whole life, this claim that WoF focuses on health and wealth is nothing more than an imaginary straw man argument that finds very little basis in reality.
 
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probinson

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Shouldn't we all be evangelizing people? I mean, I'm not trying to discount evangelists who have that specific calling from God, but shouldn't we all stop relying on huge evangelist meetings and start BEING the church, spreading the Good News and evangelizing as we go?
 
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Tamara224

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:confused: :scratch: The article talks about specialized "evangelists" who focus on one area, such as Spirit baptism...

Evangelists are evangelists because they focus on one area - but that area is supposed to Christ crucified and resurrected. How can they be called evangelists if they're not preaching the Gospel?


I don't think the Gospel should be marketed the way soda pop is marketed. With talk of demographics and specialized messages to appeal to certain groups of people.

It's wordly wisdom, IMO, to try to market the Gospel and make it more acceptable to mass audiences, to try to tailor the message to get people to buy it.

1 Corinthians 1:18-25 comes to mind.

Just preach the word of God and let the Holy Spirit do the calling.
 
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JimfromOhio

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I&#8217;m concerned about a number of things that people take to be evangelism that aren&#8217;t. One of the most common and dangerous mistakes in evangelism is to misinterpret the results of evangelism which is the actual conversion of unbelievers, which is the simple telling of the gospel message of God's grace.

Today's evangelism focuses on the human mind that can "see" and will rather than the will of God and the power of the Word. (more self-centered than God-centered)

Today evangelism misrepresent the purpose for which the Word of God by ignoring that God's Word is also spoken to judge the unrepentant and unbelieving so that the Holy Spirit can convict those to be saved.

Today's evangelism makes the a human work (flesh) by faith rather than God's spiritual-rebirth by grace we are saved through faith.

Today's evangelism cheapens grace by misrepresenting the true meaning of the work of the Spirit that provides grace within us.

Today's evangelism confuses faith methods with the means of Saving Grace that produce faith.
 
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GreatistheLord

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I'm seeing less and less "altar calls" for salvation. Is this a new phenomenen, or just where I go to church. It is the gospel which is the power of God for salvation, not a snappy 5 point sermon, and lots of anecdotes.

However, most of us live a in post-modern and post-christian society and we are not to worship any method that worked in the past. I dont care about the music, the format, the style as long as the message is still there and people get saved.
 
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JimB

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Everyone bow your head and close your eyes. Do I see a hand? God bless you? Do I see another hand? Yes, thank you, God bless you. Another? …

Sound familiar?
The “altar call” (as it is called) is actually a johnny-come-lately technique used by evangelists in mass meetings and pretty much invented and popularized by D.L. Moody during the late 1800s. Prior to that time there was no such thing nor is the practice found in scripture. It became an essential part of mass crusade evangelism. Billy Graham, more than any other single individual, made it the universal way of “winning the lost” to Christ. With Graham no longer doing crusades the practice seems to be taking a back seat to other forms of evangelism.
Personally, I have not found the “do I see another hand” approach to winning souls any more effective than simply preaching the Word and letting God take care of saving souls. People can come to faith in Christ by a sudden epiphany while driving home from church and it seems to be more lasting than those who walk the aisle following an altar call. They do not have to raise a hand or walk an aisle to come to Christ. And even when they do there are a lot of other pressures on them beside spiritual ones—peer pressure, unrealistic expectations, pressure from the pulpit, response to emotional appeals or tear-wrenching stories, psychological guilt, etc. From my experience, and even statistics from BGEA, show that only a small fraction of those who respond to mass appeals (altar calls) actually remain true to their confession in the weeks/months that follow. It is like Jesus told us, sometimes the seed of the Gospel falls on shallow ground where its fruit takes root for a moment but when trouble arises it withers away.
I am content any more to simply present the truth of the Word as best I understand it then offer guidance for those who wish to remain after the sermon/lesson for prayer or would like to contact me later. No emotional appeal, no sad stories, not guilt, no pressure, just an open offer. Some respond, some don’t. But even in those who do not, I often see a gradual, sometimes remarkable change in attitude and behavior. Something has taken root inside them without my involvement, something that has changed their life without my involvement. And I know what it is.

~Jim

If the first step in an argument is wrong everything that follows is wrong.


~C.S. Lewis, The Problem of Pain
 
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JimfromOhio

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Everyone bow your head and close your eyes. Do I see a hand? God bless you? Do I see another hand? Yes, thank you, God bless you. Another? …

Sound familiar?
The “altar call” (as it is called) is actually a johnny-come-lately technique used by evangelists in mass meetings and pretty much invented and popularized by D.L. Moody during the late 1800s. Prior to that time there was no such thing nor is the practice found in scripture. It became an essential part of mass crusade evangelism. Billy Graham, more than any other single individual, made it the universal way of “winning the lost” to Christ. With Graham no longer doing crusades the practice seems to be taking a back seat to other forms of evangelism.
Personally, I have not found the “do I see another hand” approach to winning souls any more effective than simply preaching the Word and letting God take care of saving souls. People can come to faith in Christ by a sudden epiphany while driving home from church and it seems to be more lasting than those who walk the aisle following an altar call. They do not have to raise a hand or walk an aisle to come to Christ. And even when they do there are a lot of other pressures on them beside spiritual ones—peer pressure, unrealistic expectations, pressure from the pulpit, response to emotional appeals or tear-wrenching stories, psychological guilt, etc. From my experience, and even statistics from BGEA, show that only a small fraction of those who respond to mass appeals (altar calls) actually remain true to their confession in the weeks/months that follow. It is like Jesus told us, sometimes the seed of the Gospel falls on shallow ground where its fruit takes root for a moment but when trouble arises it withers away.
I am content any more to simply present the truth of the Word as best I understand it then offer guidance for those who wish to remain after the sermon/lesson for prayer or would like to contact me later. No emotional appeal, no sad stories, not guilt, no pressure, just an open offer. Some respond, some don’t. But even in those who do not, I often see a gradual, sometimes remarkable change in attitude and behavior. Something has taken root inside them without my involvement, something that has changed their life without my involvement. And I know what it is.

~Jim

If the first step in an argument is wrong everything that follows is wrong.



~C.S. Lewis, The Problem of Pain

I always had issues with "altar calls" for many years because I am very concerned about the fact that I believe it promotes easy-believism that leads to false salvation. I am sure that this was started by Charles Finney and even though Billy Sunday, D.L. Moody, Billy Graham and others contributed to the widespread acceptance of it and it may not be an issue at some revivals. Still I am concerned. Matthew 7 is one of the most sobering verses in the Bible where Jesus said “The Lord will say to many, ‘I never knew you.’”

in 1 Corinthians, chapter 2, Paul shunned manipulative form of altar calls or fashion. Paul wrote in verse 4, "My message and my preaching were not in persuasive words of wisdom". This method tends to produce a superficial conviction of sin, if any at all. People often respond because they have the impression that by doing so they will receive certain benefits. That's what Paul was trying to say.

A.W. Tozer was one of the few 20th century Evangelical leaders who spoke out against the danger of this system when someone heard one of his messages and at closing, Tozer said ‘Don’t come down here to the altar and cry about it; you go home and live it.’

Most important, this raises the whole question of the doctrine of regeneration because this is the most serious thing of all. This work is the work of the Holy Spirit, and His work alone, and no one else can do it. And, as it is His work, it is always a thorough work; and is always a work that will show itself. 1 Thessalonians 1:5 For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance (conviction), as you know what kind of men we were among you for your sake. Jesus said in John 6:63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life.
 
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JimB

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I agree. When I began pastoring our present church plant I was determined to give an &#8220;altar call&#8221; ever Sunday and was critical of pastors who didn&#8217;t. But within weeks of beginning the plant God showed me through a series of events that the &#8220;altar call&#8221; was not in His plan for our church plant. Salvation, I came to see, is more of a process than an event. People are everywhere on the journey to God (the Holy Spirit is seeing to it) and each person is on a journey. My job is to meet people wherever they are on that journey and sow or water the seed that the Spirit has placed in them. So, I just preach/teach the Gospel, sow and water seed, love and respect people and watch what God does in transforming their lives.

People are not conceived and born in the same day. Even the new birth is a process and you can&#8217;t hurry it along. You may be present on the birth day and rejoice in a new life or you may be there at any point along the way. Neither does a farmer sow seed and reap a harvest in the same season. It is a process that he has little to do with except sow and water. When harvesttime comes he can rejoice but in the meantime he has long patience and waits for God and nature to do their miraculous thing.

Anyhow, that&#8217;s the way evangelism is happening for me today. And it seems to be working better than it did in my "altar call" days.

~Jim

If the first step in an argument is wrong everything that follows is wrong.


~C.S. Lewis, The Problem of Pain
 
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Elijah2

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I have found via these forums that the people who focus on "health and wealth" are the CRITICS of the Faith Movement and NOT the majority of the Faith Teachers.

As I don't belong to the "health and wealth" nor the Faith Movement, do I pass the test??:cool:

Be blessed in Jesus' Name.
 
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