- Nov 26, 2007
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Dear EO brethren,
The Peace of the Lord be with you!
I was thinking about something to day and I thought it would be good to ask here, I will do more research on it mind you, but I wanted to get a general idea from the Orthodox Christians here.
As I understand it, during the final day of the infidel Turkish siege of the Holy City of Constantinople (NOT "Istanbul"!!!! ) the Italians who were trapped in the city, who were presumably Roman Catholics, attended and received the Holy Eucharist in the Hagia Sophia along with the huge crowd of Orthodox Christians that had flooded into the Cathedral to find refuge.
I really started to wonder whether there is an "exceptional cases" part to the canonical question of letting non-Orthodox Christians receive Holy Communion.
For example, in the Catholic Church (if I am not mistaken), Eastern Orthodox Christians, Oriental Orthodox Christians, and Assyrian Eastern Christians can receive Holy Communion in Catholic churches, should they wish it.....however even then it is only allowed in certain exceptional cases (such as the imminent death of a non-Catholic Christian, and even then the recipient must believe Catholic doctrine concerning the Eucharistic Mystery).
Is there a similar practice in the Orthodox Church? It would appear, at least in the case of the Hagia Sophia, there are times when Holy Communion can be extended (such as the case of imminent slaughter by blood-thirsty Turkish barbarians ).
I humbly and eagerly await your responses!
Your servant in Christ,
-Antonius Ioannes
The Peace of the Lord be with you!
I was thinking about something to day and I thought it would be good to ask here, I will do more research on it mind you, but I wanted to get a general idea from the Orthodox Christians here.
As I understand it, during the final day of the infidel Turkish siege of the Holy City of Constantinople (NOT "Istanbul"!!!! ) the Italians who were trapped in the city, who were presumably Roman Catholics, attended and received the Holy Eucharist in the Hagia Sophia along with the huge crowd of Orthodox Christians that had flooded into the Cathedral to find refuge.
I really started to wonder whether there is an "exceptional cases" part to the canonical question of letting non-Orthodox Christians receive Holy Communion.
For example, in the Catholic Church (if I am not mistaken), Eastern Orthodox Christians, Oriental Orthodox Christians, and Assyrian Eastern Christians can receive Holy Communion in Catholic churches, should they wish it.....however even then it is only allowed in certain exceptional cases (such as the imminent death of a non-Catholic Christian, and even then the recipient must believe Catholic doctrine concerning the Eucharistic Mystery).
Is there a similar practice in the Orthodox Church? It would appear, at least in the case of the Hagia Sophia, there are times when Holy Communion can be extended (such as the case of imminent slaughter by blood-thirsty Turkish barbarians ).
I humbly and eagerly await your responses!
Your servant in Christ,
-Antonius Ioannes