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Ethics IS a part of Philosophy ...

Whyayeman

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As I say, an odd use of the word 'witness'. This usage is unique to theology. It wouldn't do in any other context. (Dreams and visions as evidence; hearsay 'evidence' accepted as - well - evidence.) To bring us back to the topic - I have found that quite a few words have special theological 'meanings' that don't square with what philosophers sometimes called 'ordinary language'.
 
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2PhiloVoid

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I can never understand why there is so much emphasis on Paul here when Christ hardly gets a mention. It is almost as it these were Pauline Forums at times.
Actually, I'm not the one who brought Paul up in this thread. It was our friendly 'pagan' friend who did that. As much as I like Paul, this thread doesn't need to focus on him.
(Of course ethics is moral philosophy. I am a little surprised that the point needs to be made.)

I'm surprised that I have to bring it up too. But, there are those who don't seem to yet realize what 'ethics' is.
 
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Ligurian

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Josephus and Paul seem to have many things in common, including Felix and a shipwreck on the way to Rome.
 
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Ligurian

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To me this seems an odd use of the word 'witness', since the two never met. Paul was not there for the events of the Bible. In what sense was Paul a witness?

Agreed.
"Your honor, my friend says he heard some guys talking..."
"Objection!"
"Overruled" or "Sustained"?

Is hearsay ethical?

"The field of ethics (or moral philosophy) involves systematizing, defending, and recommending concepts of right and wrong behavior."
Ethics | Internet Encyclopedia of Philosophy
 
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FireDragon76

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To me this seems an odd use of the word 'witness', since the two never met. Paul was not there for the events of the Bible. In what sense was Paul a witness?

All those New Testament epistles he wrote are part of the Bible. He wrote them during his travels to spread the Gospel of Jesus Christ, as recorded in the book of Acts. So it's hard to understand how you don't think he wasn't there for biblical events. The book of Acts records he interacted with Christians even before he became a Christian (such as being present and participating in the stoning of Stephen, the first martyr)

So yeah, he was part of events in the Bible.
 
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Hans Blaster

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Josephus and Paul seem to have many things in common, including Felix and a shipwreck on the way to Rome.

According to "Luke" (in Acts). Does Paul mention any of this in his own writings?
 
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2PhiloVoid

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Josephus and Paul seem to have many things in common, including Felix and a shipwreck on the way to Rome.

During the 1st century A.D., I think a lot of Jewish folks had experiences like these in common with both Josephus and Paul.


And I'm sure their ethical resolve was tested through it all, as well.
 
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Robban

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According to "Luke" (in Acts). Does Paul mention any of this in his own writings?
One thing that stands out from the account of the shipwreck in Acts 27:37.

Why 276 persons onboard?

It has to do with number mystic/symbolism.

John 21:11, why 153 different fish sorts?

Through addition 1+2+3+4+5+6..............

You will arrive at 153, 276 and at 36 you will arrive at 666.

Whatever one's view on this, it is as it is.
 
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Whyayeman

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Sorry, I should have written 'events of the Gospel', the crucial point of the New Testament. [Too late for an edit to make a difference.]

My point that Paul seems to get equal billing with Jesus is puzzling for me.
 
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Robban

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My view on this is,

a confirmation of the coming digital age, (already entered into)
 
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Ligurian

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During the 1st century A.D., I think a lot of Jewish folks had experiences like these in common with both Josephus and Paul.

Sure, but probably not all of them had dealings with Felix, followed the Pharisees, and were in Rome at the same time.
 
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2PhiloVoid

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Sure, but probably not all of them had dealings with Felix, followed the Pharisees, and were in Rome at the same time.

Yes, I realize this since I'm not unfamiliar with Josephus and Paul. But I'm trying to figure out how this fits in with the OP.
 
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Whyayeman

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I doesn't. I think I might have set this off by my comments on Paul.

There is not much to discuss; ethics is widely accepted as a part of philosophy. Are there any philosophers (rather than sectarian theologians) who have another view?
 
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2PhiloVoid

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I doesn't. I think I might have set this off by my comments on Paul.

There is not much to discuss; ethics is widely accepted as a part of philosophy. Are there any philosophers (rather than sectarian theologians) who have another view?

You're right. There isn't much to discuss about how Ethics exists as a branch of Philosophy. But there are a few folks who don't know this. It's surprising, I know.
 
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stevevw

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I agree it begins with epistemics (how we know morality) and that seems philosophical and includes metaphysics. I think when discussing/debating morality we need to take a step back and see the bigger picture throughout history. Appreciate the early thinkers on ethics like Plato and Aristotle, Socrates, Kant, Bentham, Mills and Nietzsche.

How we came to be moral creatures, how its applied to different areas of life, how different cultures see morality, the commonalities of morals throughout different cultures (cross cultural ethics). Even theology, logic, neurology, psychology, sociology, evolution and anthropology play their part in the bigger picture. In some ways even a bit of an understanding of physics and QM can play a part as far as what is real or not (metaphysics).

This is my understanding of morality which takes a bigger philosophical view rather than one that is confined to a specific position such as Christain as opposed to non Christain or Christain as opposed to other religions.

But I wonder just like how there is science and there is philosophy of science that there isn't morality as a seperate discipline like science and then there is moral philosophy. I say this because as far as I understand there are some like Sam Harris who try to take a scientific evdienced based approach which can determine morality as a science without the philosophy. Not that I agree with Harris's views on morality but it came to mind as something to think about.
 
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stevevw

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The dictionary meaning of Philosophy says
the study of the fundamental nature of knowledge, reality, and existence, especially when considered as an academic discipline.

I think this is the crux of the matter. Most debates I have had eventually end up discussing the fundamental nature of knowledge, reality, and existence.

For materialist this comes down to the 'is and ought' problem. It also brings up the 'Hard problem of Consciousness'. Questions about whether morality can be reduced to an 'is' something objective in the world or whether there are transcendental truths or laws that influence reality.

Most debates get stuck on the 'is and ought' problem as its hard to prove morality in physical terms. As morality cannot be reduced or understood in purely physical terms it inherently involves philosophy and delving into the metaphysical which many people don't appreciate especially if they hold a strong materialist position.
 
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Whyayeman

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I would go further. Morality cannot be reduced to physical terms - at all. For a materialist this is tricky to say the least. And that is not all. Abstractions such as poetry, music, happiness, misery and love are irreducible to physical terms, though many materialists have tried. I think all such attempts are likely to fail.

(As a materialist myself, it is a philosophical conundrum for me. Before anyone is tempted to suggest a solution based on religion, let me just reiterate that that would take us into the realm of theology, where all these issues are resolved at once by positing one and only one answer - which I have long ago rejected!)
 
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durangodawood

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.... if and when we take up the mantle of moral inquiry, we're automatically entering into and DOING PHILOSOPHY, it just happens to be 'moral philosophy."
Is this still true if you strictly limit the scope of your inquiry to: "what does _______ divinely revealed text command us"?
 
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Whyayeman

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Is this still true if you strictly limit the scope of your inquiry to: "what does _______ divinely revealed text command us"?
I don't think so. That seems to me to be a particular aspect of theology. Thus I would not regard it as philosophy at all.

A philosopher might inquire into what was meant by the terms: divine, revealed and command. Then ask for who is included in us. By the time these had been sorted out most of us would have wandered off to a better question.
 
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2PhiloVoid

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Is this still true if you strictly limit the scope of your inquiry to: "what does _______ divinely revealed text command us"?

Yes, at various levels it's still true even in a "strictly limited scope" of theological inquiry.

Unfortunately, some people, even Christian people, don't realize this fact.
 
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