Problem, imperfection is a lack of perfection. One can not be perfect and imperfect. That is like saying that I made both a triangle and a square. It is logically impossible. There is nothing wrong with the premise.
Again, that's why I said it is a paradox and can't be true. In essence, your definition of perfection: "Not lacking anything," is what is wrong. Or if you'd like me to change it, I could say that if God lacks nothing, He lacks not evil, therefore God is evil. But this isn't so. And we cannot say, "If God is evil, He is not perfect," because that's an assumption that evil is contrary to perfect, which is not provided in the premise.
Isaiah 46:9-10
9 Remember the former things of old,
For I
am God, and
there is no other;
I am God, and
there is none like Me,
10 Declaring the end from the beginning,
And from ancient times
things that are not
yet done,
Saying, ‘My counsel shall stand,
And I will do all My pleasure,’
Job 36:4
4 For truly my words
are not false;
One who is perfect in knowledge
is with you.
There are no biblical teachings regarding God's "imperfection".
I agree. There are no verses speaking of God's imperfection, which is why I was stating the argument you were presenting is not true. God is perfect, but perfect cannot mean "lacking in nothing." Unless we define specifically what God is not lacking in.
Anyways, lol, this really had nothing to do with the rest of the post, I was going to use it to provide a different point, but I forgot what.
So can a person that God predestined, justified, and glorified change God's foreknowledge?
No, we've already concluded God is perfect in knowledge. But they can change their status. That is, God knew Adam and Eve would sin, correct? But God did not FORCE Adam and Eve to sin. Adam and Eve were in communion with God, but then chose to rebel against Him by their own will. God knew they'd sin against Him, but God did not efficaciously cause them to sin. Nor did God's knowledge change when He sinned.
God simply knows that the child will touch the stove but it is the child that will touch the stove. There is no coercion or force used. God, having all knowledge, knows. Does the child has the free will to not touch the stove once God knows that he will touch the stove? That is the million dollar question and one that we will not know the answer in this life. lol
Yes. Exactly. But the issue I have is saying that God is a deterministic God who forces the child to touch the stove. Just because God KNOWS what will happen, does mean that the child is still acting of His own freewill, unless God efficaciously caused the child to touch the stove.
BTW- Follow up question from this section. Did Abraham, Jacob, Moses, Joshua, Ruth, any of the prophets (minor and major), Mary, the apostles, etc, etc, have the free will to reject God?
It depends how you look at it. God didn't warp their wills to agree with God, Jonah even fled. However, Jonah eventually came around but God did not force Jonah's will to change.
Oh, God throws the rope but God knows that who will not reach for it. There is nothing evil about that. God also knows who is going to sin and not repent. There is nothing evil about that either.
I agree. But that's different than the deterministic God who forces people to sin, makes people evil, provides them no will, no grace, nor way to repent, then sends them eternally to hell to be tormented for something they could not otherwise do because God determined to make them eternally evil then force them to suffer for His decision to make them evil. Or in this case, God would determine to give them no ability to swim, force them into the deep end of a pool, provide them with no rope, and leave them to drown to death.
So God doesn't know?
No. That wasn't the argument. The argument was that Calvinist often say, "Well, why would God be "waiting for someone to respond." He isn't waiting because He already knows who will respond. But the argument was more-or-less hypothetical. As in, lets suppose God doesn't know and is "waiting for someone to respond." The Calvinist would have it that God is so sovereign that He wouldn't respond once the sinner responded. That is, that man then becomes the god of God. But God responded to the original sin, so then is man the god of God since God responded to sin by sending Christ? The answer is obviously no. So why would it be any different if someone believed and then God responded to their belief? It doesn't make man the god of God any more than man sinning made man the god of God.
If God knows that a person will not repent, how is that a fallacy? Can a person repent that God already knows will not repent?
Again, my argument was hypothetical, sorry for not clearing that up. But it depends. Can a person repent that God already knows will not repent? Essentially, yes. But they won't. In other words, if I give a crack addict crack, I know they will use the crack because they are addicted to it. But do they have the ability not to use it? Essentially, yes. But they won't. Or let's take the stove example. If the child touches the stove, we say "we know the child will be burned." However, there is the possibility that at that moment in time nature might change for an instance, or something odd might happen where though the child touches it, the child DOESN'T get burn. There is a POSSIBILITY for the child not to get burned, but we know the child will be burned.
We make decisions because God wills it, just like we pray to Him because God wills it. There is no fault in that argument. There is a plethora of biblical backing for it. For example, 1 John 5:14-15 teaches us that when we ask for things that are in accordance with His will He will give us what we ask for.
So if we ask that His will be done is there a possibility that His will won't be done? Elsewise what is the point of asking for it? I do agree that we make decisions because God allows it. But not because He wills it. To suggest He wills it is suggest that God wills sin and wills people to perish. He allows humans to sin and allows people to perish, but doesn't will it.
The common denominator is God's will not man's will. Adam and Eve served God's purpose.
They served a purpose, yes. But God did not efficaciously will them to sin. Or else God is the only sinner. Let me share what Arminius said on this subject to a Calvinist:
"But you say that 'the will of man intervened in this desertion [from God],' because "man was not deserted, unless willing to be deserted.' I reply, If it is so, then truly man deserved to be forsaken. But I ask whether man could have willed not to be forsaken. But if you say he could, then he did not sin necessarily, but freely. But if you say he could not, then the blame redounds to God."
We know that God does not will for sin, because sin is contrary to His will. But if Adam sinned out of necessity and had no way to do otherwise, then God is to blame for Adam's sin. This isn't about foreknowledge, it's about determinism. See, I believe Adam had a "choice," but God knew Adam would sin. This does not mean that Adam had no choice, Adam chose to rebel against God, and would not do otherwise, but he still had a choice because God had not forced Adam to sin.
BTW- Just so that you know, I believe that there is a mystery this side of Heaven that does not fully explain God's predestination operationally. I do trust that God, having all wisdom, has it figured out justly.
I agree. But I cannot believe that God would ever in anyway directly or indirectly efficaciously cause anyone to sin then send them to hell to be tormented forever for God's forcing them to do what they could not otherwise do. This completely denies God's nature which is good, loving, and just. To force someone to sin then punish them for it is neither good, loving, or just. And I don't think it is my job to judge God by my understanding of justice, but imagine if a humanly judge did such a thing to a person. Such a person would be viewed at as worse than Hitler.
Anyways, I'm not going to post here anymore because people (not you), are completely ignoring what I'm saying and are determined to put words into my mouth and take words out by either not listening to what I say, or have a presupposition about what I am saying, or just completely ignoring it. If you want to keep talking, which I gladly would since talking to you is always more calming then some because I believe both of us believe neither of us are infallible or that neither of our interpretations are infallible and are understanding towards another.
Either way, God bless you.