- Feb 11, 2004
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In its colloquial use, egoism is used (almost) synonymously with egotism, and refers to excessive focus on personal gain at the expense of others.
Certain ideologies, however, have sought to redeem the term, and I'd like to examine this a little more in detail:
I think that it is indeed possible to deconstruct the classical "ego(t)ism vs. altruism" dichotomy, based on the simple observation that each of us is part of an organic community, and essentially serves his or her own interests by means of solidarity.
The sort of behaviour that is commonly called "egotistical" is damaging to the individual and its self-interest in the long run, even though the egoist might not be aware of it.
The sort of behaviour that is commonly referred to as "altruistic", on the other hand, benefits both the community and the individual, by strengthening the "social organism" of which each of us is a constituting member. It is ultimately self-serving.
Thus, "altruism" and "egoism" alike become vacuous terms, although their colloquial usage might still conceive of them as extremes at the furthest ends of an organic spectrum.
Or, in other words: consideration for others and a willingness to relinquish immediate personal gain for the long-term benefits of the social organism we belong to is not purely "altruistic", but ultimately serves our own interests better than an excessive focus on personal gain ever could.
The egotist's failure to perceive himself as part of an organic whole does not serve his interests whatsoever.
Now, I can imagine that some "Objectivists" will probably balk at this, but keep in mind that Ayn Rand re-defined the terms "egoism" and "altruism" idiosyncratically: in her conception, altruism became a distorted bogeyman, an extreme that was not advocated by any of the historical figures she attacked, not even Marx. She basically commits the fallacy of equivocation, and kills a strawman in order to perpetuate her own goals.
Saving a child from drowning in a well does not serve our own interests - on the contrary, we might rip our fancy clothes or even receive a few scratches, and there might not even be a reward - and yet, few of us would refrain from doing so, if it were neccessary.
Certain ideologies, however, have sought to redeem the term, and I'd like to examine this a little more in detail:
I think that it is indeed possible to deconstruct the classical "ego(t)ism vs. altruism" dichotomy, based on the simple observation that each of us is part of an organic community, and essentially serves his or her own interests by means of solidarity.
The sort of behaviour that is commonly called "egotistical" is damaging to the individual and its self-interest in the long run, even though the egoist might not be aware of it.
The sort of behaviour that is commonly referred to as "altruistic", on the other hand, benefits both the community and the individual, by strengthening the "social organism" of which each of us is a constituting member. It is ultimately self-serving.
Thus, "altruism" and "egoism" alike become vacuous terms, although their colloquial usage might still conceive of them as extremes at the furthest ends of an organic spectrum.
Or, in other words: consideration for others and a willingness to relinquish immediate personal gain for the long-term benefits of the social organism we belong to is not purely "altruistic", but ultimately serves our own interests better than an excessive focus on personal gain ever could.
The egotist's failure to perceive himself as part of an organic whole does not serve his interests whatsoever.
Now, I can imagine that some "Objectivists" will probably balk at this, but keep in mind that Ayn Rand re-defined the terms "egoism" and "altruism" idiosyncratically: in her conception, altruism became a distorted bogeyman, an extreme that was not advocated by any of the historical figures she attacked, not even Marx. She basically commits the fallacy of equivocation, and kills a strawman in order to perpetuate her own goals.
Saving a child from drowning in a well does not serve our own interests - on the contrary, we might rip our fancy clothes or even receive a few scratches, and there might not even be a reward - and yet, few of us would refrain from doing so, if it were neccessary.