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I see. Fair enough. The RCC teaches that Scripture is at least materially sufficient in containing all truths that pertain to the faith. She understands the obvious, that this in no way guarantees full understanding of all truths, only that support for the truths may be found there to one degree or another, however vaguely or blatantly presented.I would still be interested in the answer to the question--including that proviso.
As I have said before, all kinds of ministers and church leaders from the Pope to Billy Graham have used that term for the Bible itself--and, moreover, the wording is IN the Bible, so...I am not angry at the bible canon at all. I am (also) pointing out the terminology is misguided, at best, on a colloquial level. There is only One Word of God, and it isn't the bible canon. .
What I was referring to was your statement that we can trace the idea of Holy Tradition back to some early time in Church History.I see. Fair enough. The RCC teaches that Scripture is at least materially sufficient in containing all truths that pertain to the faith. She understands the obvious, that this in no way guarantees full understanding of all truths, only that support for the truths may be found there to one degree or another, however vaguely or blatantly presented.
I had a simple question.I have asked, and yet received a tradition necessary for salvation, that is not in scripture.
You had a simple response, that I questioned.And that, my friend, is necessary for salvation.
Another is the definition of what Sacred Scripture is-the table of contents of the Bible. Another is the doctrine of the Trinity. None of those are strictly scriptural, yet they are part of our faith, coming from Sacred Tradition.
I am pretty sure that the Catholic Church does not think Baptists incapable of salvation for their communion practice.
But again, even with your argument, if it was a tradition, you think I miss out on salvation for not having the same table of contents as you? Don't think that is official Catholic doctrine.
Does you doctrine of the Trinity insist on the Athanasian Creed? Do you really think all that don't profess that creed are going to hell?
I don't wish to expand this debate to doctrinal differences. I only point out that you declare scripture insufficient for salvation, that your traditions are NEEDED, but then can't even point out what is definitively missing for salvation.I don't 'speak for' the Church, I have no authority. We leave it to God to determine who is and who is not saved, Catholic or otherwise.
Your TOC is different than ours.Except that the books we have that you don't contain the foundation to Catholic doctrine. But again, we leave it to God to tell us who's in His friendship.
I don't know anything about who is in hell. That's way above my paygrade. But the doctrine of the Trinity is not in Scripture alone.
As I have said before, all kinds of ministers and church leaders from the Pope to Billy Graham have used that term for the Bible itself--and, moreover, the wording is IN the Bible, so...
...I see what you are saying as simply expressing a personal preference. You are entitled to it, but that's about all there is to this.
You can not debate anyone without recognizing the source of truth.There are more important things to discuss than Sola Scriptura.
These are insignificant minutia of possible doctrines that people create professions for arguing. Now I don't shy away from debating the large or small details of scripture, but learn from scripture, the most important Christology. However believes in him is saved. Your topics, interesting, but a specific understanding of them is not necessary for salvation.Such as the idea that the Father turned away from the Son on the cross. Or the idea that the Son was at any moment separated from the Father. Or the idea that the Son can in any way receive wrath from the Father. Or the idea that God's wrath needed to be appeased or satisfied by the murder of His Son.
If you wish to know who lies about Christ:All of the above notions are more important since they pertain to Christology. And we would do well to be of one mind in our Christological beliefs before turning our attention to things like Sola Scriptura. For I myself find it hard to believe that people who present themselves as disciples of Christ when they believe complete lies about who He really is.
Does this mean that the RCC believes that one does not have to understand/believe your traditions that are outside of scripture to be saved?I see. Fair enough. The RCC teaches that Scripture is at least materially sufficient in containing all truths that pertain to the faith. She understands the obvious, that this in no way guarantees full understanding of all truths, only that support for the truths may be found there to one degree or another, however vaguely or blatantly presented.
We don't believe that any of our Traditions are wholly outside of Scripture, but rather that Scripture is sufficiently vague in many areas so that it cannot, without the voice of experience so to speak, always accurately convey the full gospel truth just by virtue of reading it.Does this mean that the RCC believes that one does not have to understand/believe your traditions that are outside of scripture to be saved?
That has been one of my unanswered questions.
Is there a tradition outside of scripture that is necessary for salvation.
Eloy Craft said in post #1658:
A historically balanced view makes obvious that the idea of the written Law being a sole religious authority would have never crossed the Bereans minds.
Eloy Craft said in post #1659:
Say 1000 years ago or so, all the Christians disappeared from the earth and all was left were their bibles. You wouldn't be discussing the Trinity.
fhansen said in post #1660:
. . . so, yes, the Holy Spirit is necessary here, not Scripture alone.
Kaon said in post #1665:
Too many people are treating the TEXT as the sacred Word of God rather than the One Himself.
Note that it is not either/or, but both/and. For Jesus Christ said:
John 8:31 . . . If ye continue in my word, then are ye my disciples indeed . . .
And the apostle Paul said:
1 Thessalonians 2:13 ¶For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
See also 2 Timothy 3:15 to 4:4.
Kaon said in post #1672:
The bible canon is not the Word of God, it is a text.
Kaon said in post #1672:
Paul is referring to the literal Word of God - and it is Christ and what He said, not what He wrote.
Kaon said in post #1672:
We don't need any text because the Holy Spirit is the comforter that gives us the resolution to fellowship with the Living Word of God directly
You ARE though, stating a non-Catholic viewpoint of Catholic doctrine, which is incorrect.Well, I am not making up the information that I pass along here, either.
I never declare Scripture insufficient. We merely claim that Scripture is not ALL of God's Word.I had a simple question.
You had a simple response, that I questioned.
I don't wish to expand this debate to doctrinal differences. I only point out that you declare scripture insufficient for salvation, that your traditions are NEEDED, but then can't even point out what is definitively missing for salvation.
I certainly get your traditions needed for your church's doctrine. I question how important traditions are to salvation which is the most important goal.
Compare your indecisiveness for your traditions versus the complete unquestioned support for the Bible to be God's Word. Not in the same league.
I was a Roman Catholic for longer than most of the Catholic warriors here have been, so that line isn't going to work on me.You ARE though, stating a non-Catholic viewpoint of Catholic doctrine, which is incorrect.
Note that a text can be the Word of God.
Mark 7:10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Note that in the Bible the apostles wrote down what Jesus Christ said, making the Bible the Word of God.
John 20:29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
The text helps us not to go astray into our own la-la land of what we think is right, but is not. For:
Proverbs 14:12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.
Psalms 119:9 Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
10 With my whole heart have I sought thee: O let me not wander from thy commandments.
11 Thy word have I hid in mine heart, that I might not sin against thee.
12 Blessed art thou, O YHWH: teach me thy statutes.
I never declare Scripture insufficient. We merely claim that Scripture is not ALL of God's Word.
Kaon said in post #1678:
A text is a man's invention . . .
Kaon said in post #1678:
. . . but the Word of God is written on our hearts. We don't need a text because God told us we didn't.
Kaon said in post #1678:
The New Covenant guarantees the Word of God for us without text.
Kaon said in post #1678:
Let's put it another way: would it be better for me to learn about by long separated father from other people, or is it better for me to go to him, and develop a relationship with him personally?
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