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Bob Moore said:We do not think wine sinful, but consider it God's gift. We do it out of consideration for this verse: 1 Corinthians 10:28, "But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:" Anything that does not glorify God is sinful, right? Therefore, if a man comes into our church on Communion Sunday and sees wine being consumed which he personally considers to be wrong (though he is the one who is wrong), then what have we done to his heart? It isn't worth it.
Besides, what about the bread?
I respect other views on this subject, but think it far down the list of things to argue about. So now we have two views, equally defensible. Any others?
Hey Bob,
WHile we disagree on this point it is not one that should cause us to distance ourselves from brethren with whom we disagree. We agree on that.
As to your point about 1 Corinthians 10:28, I don't think it is applical here. If it were Christ would have instituted grape juice in communion and not wine .
God did not "say eat meat in rememberance of me," nor did he give us room to change the Supper He instituted. It is His Supper. He set the table (not us). He invites us to eat and drink (not us), we are not to change His meal.
There were plenty of folks with alcohol problems back then, if there weren't than the Scriptures would not speak so often on the sinfullness of being drunk. The CHurch did not have a problem with wine in communion for almost 1900 years. Are we wiser than all the church that came before us?
We often complain about Roman Catholics taken liberties, are we not doing the same thing and using social arguments to justify them?

Almost every church I've taken communion at has used unleavened bread. What kind of bread do you use?
The Scriptures does not say have a Merlot, pinot noir or Chablis with the Supper. Nor does it specify specifics of unleavened bread, but Wine and unleavened bread are the items that Christ has told us to "come eat" and Come drink."
Coram Deo,
Kenith
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