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Do any of you here reject double predestination?
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That's too open-ended a question. You're gonna have to define what you mean by double predestination.![]()
Do any of you here reject double predestination?
I used to subscribe to single predestination, to be fair double predestination is not easy to understand or embrace. I wouldn't say DP is an essential belief to being a Calvinist, but SP is. I gradually came to embrace double predestination primarily from Paul's teaching in Romans chapter 9. One of my primary theology sources, Dr. Sproul helped me to better understand double predestination and it's relation to the will of God.
This is an area where we should be especially gracious and patient, it is difficult to wrap the mind somewhat around the mysteries of God, and certainly requires the Holy Spirit dealing with our weak flesh.
A pastor I like, an otherwise solid calvinist, called double predestination a heresy last night at church. I'm very annoyed. I wrote him an email and explained that he had basically called me a heretic. I wrote to my friend who is a Reformed theologian that studied under Gerstner and he said he wasn't surprised that many of the reformed today deny double predestination.
I'm sorry to hear you had that experience, I've had similar experiences. A Pastor should be very slow to project the heresy word. A Calvinistic Pastor should be most gracious with the disagreements within Calvinism and Reformed Churches. It saddens me how ungracious we can be at times with those we disagree. I wonder if the pastor realizes how many within Calvinism (and throughout Church history) he branded a heretic in his statement. You should ask him for a lineage of single predestination Calvinists, and see who all that includes and how far his lineage of non-heretical Calvinists goes back. Such strong statement, strikes me as an arminian in calvinist clothes, or a calvinist who's struggling with undoing or letting loose of the former non-calvinist philosophy.
The controversy is why it needs to be defined. Double predestination can be defined in a way that gets me cranky, though there is a simple way to use the term that is only logical. There is an important distinction in God's predestination of the elect that changes everything: the Son and Spirit are at work in election, not reprobation.
Ok. I just finished communicating with him. It was a problem of semantics. He was condemning the notion that God is the author of sin for sins sake and takes delight in the punishment of the wicked. What tripped me up was that he used the term double predestination to describe that notion. He told me we are in agreement. I showed him JM's calvinism chart and all is well now. I'm sure he will be more careful with definitions in the future though.![]()
The problem with double predestination is not the doctrine itself but the delight Calvinists take in it.
Sinners analyzing and enjoying the punishment of souls exactly like their own.
I guess I agree but should I?
Scripture makes it plain, the reprobate were created to show God's wrath and justice...therefore His glory.
There is a great deal of difference between determining to let sinners have their way and be damned and actually creating them for damnation. But either way God is still God. What we believe concerning Him doesn't change anything. It is an infra/supra argument that has little value to the soul.If it is true and scripture declares this doctrine it should be professed and believed. "...let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord."